Fragmenda

Scripture

4 Kings 16–18

4 Kings 16

The wicked reign of Achaz: the kings of Syria and Israel war against him: he hireth the king of the Assyrians to assist him: he causeth an altar to be made after the pattern of that of Damascus.

1 

In the seventeenth year of Phacee, the son of Romelia reigned Achaz, the son of Joatham, king of Juda.

2 

Achaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: he did not that which was pleasing in the sight of the Lord, his God, as David, his father.

3 

But he walked in the way of the kings of Israel: moreover, he consecrated also his son, making him pass through the fire, according to the idols of the nations which the Lord destroyed before the children of Israel.

4 

He sacrificed also, and burnt incense in the high places, and on the hills, and under every green tree.

5 

Then Rasin, king of Syria, and Phacee, son of Romelia, king of Israel, came up to Jerusalem to fight: and they besieged Achaz, but were not able to overcome him.

6 

At that time Rasin, king of Syria, restored Aila to Syria, and drove the men of Juda out of Aila: and the Edomites came into Aila, and dwelt there unto this day.

7 

And Achaz sent messengers to Theglathphalasar, king of the Assyrians, saying: I am thy servant, and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, who are risen up together against me.

8 

And when he had gathered together the silver and gold that could be found in the house of the Lord, and in the king’s treasures, he sent it for a present to the king of the Assyrians.

9 

And he agreed to his desire: for the king of the Assyrians went up against Damascus, and laid it waste: and he carried away the inhabitants thereof to Cyrene; but Rasin he slew.

10 

And king Achaz went to Damascus to meet Theglathphalasar, king of the Assyrians, and when he had seen the altar of Damascus, king Achaz sent to Urias, the priest, a pattern of it, and its likeness, according to all the work thereof.

11 

And Urias, the priest, built an altar according to all that king Achaz had commanded from Damascus so did Urias, the priest, until king Achaz came from Damascus.

12 

And when the king was come from Damascus, he saw the altar and worshipped it: and went up and offered holocausts, and his own sacrifice;

13 

And he offered libations, and poured the blood of the peace offerings, which he had offered, upon the altar.

14 

But the altar of brass that was before the Lord, he removed from the face of the temple, and from the place of the altar, and from the place of the temple of the Lord: and he set it at the side of the altar towards the north.

15 

And king Achaz commanded Urias, the priest, saying: Upon the great altar offer the morning holocaust, and the evening sacrifice, and the king’s holocaust, and his sacrifice, and the holocaust of the whole people of the land, and their sacrifices, and their libations: and all the blood of the holocaust, and all the blood of the victim, thou shalt pour out upon it: but the altar of brass shall be ready at my pleasure.

16 

So Urias, the priest, did according to all that king Achaz had commanded him.

17 

And king Achaz took away the graven bases, and the laver that was upon them: and he took down the sea from the brazen oxen that held it up, and put it upon a pavement of stone.

18 

The Musach also for the sabbath, which he had built in the temple, and the king’s entry from without, he turned into the temple of the Lord, because of the king of the Assyrians.

19 

Now the rest of the acts of Achaz which he did, are they not written in the book of the words of the days of the kings of Juda?

20 

And Achaz slept with his fathers, and was buried with them in the city of David, and Ezechias, his son, reigned in his stead.


4 Kings 17

The reign of Osee. The Israelites for their sins are carried into captivity: other inhabitants are sent to Samaria, who make a mixture of religion.

1 

In the twelfth year of Achaz king of Juda, Osee the son of Ela reigned in Samaria, over Israel, nine years.

2 

And he did evil before the Lord: but not as the kings of Israel that had been before him.

3 

Against him came up Salmanasar, king of the Assyrians; and Osee became his servant, and paid him tribute.

4 

And when the king of the Assyrians found that Osee, endeavouring to rebel, had sent messengers to Sua, the king of Egypt, that he might not pay tribute to the king of the Assyrians, as he had done every year, he besieged him, bound him, and cast him into prison.

5 

And he went through all the land: and going up to Samaria, he besieged it three years.

6 

And in the ninth year of Osee, the king of the Assyrians took Samaria, and carried Israel away to Assyria: and he placed them in Hala, and Habor, by the river of Gozan, in the cities of the Medes.

7 

For so it was that the children of Israel had sinned against the Lord, their God, who brought them out of the land of Egypt, from under the hand of Pharao, king of Egypt; and they worshipped strange gods.

8 

And they walked according to the way of the nations which the Lord had destroyed in the sight of the children of Israel, and of the kings of Israel: because they had done in like manner.

9 

And the children of Israel offended the Lord, their God, with things that were not right: and built them high places in all their cities, from the tower of the watchmen to the fenced city.

10 

And they made them statues and groves on every high hill, and under every shady tree:

11 

And they burnt incense there upon altars, after the manner of the nations which the Lord had removed from their face: and they did wicked things, provoking the Lord.

12 

And they worshipped abominations, concerning which the Lord had commanded them that they should not do this thing.

13 

And the Lord testified to them in Israel, and in Juda, by the hand of all the prophets and seers, saying: Return from your wicked ways, and keep my precepts, and ceremonies, according to all the law which I commanded your fathers: and as I have sent to you in the hand of my servants the prophets.

14 

And they hearkened not, but hardened their necks like to the neck of their fathers, who would not obey the Lord, their God.

15 

And they rejected his ordinances, and the covenant that he made with their fathers, and the testimonies which he testified against them: and they followed vanities, and acted vainly: and they followed the nations that were round about them, concerning which the Lord had commanded them that they should not do as they did.

16 

And they forsook all the precepts of the Lord, their God: and made to themselves two molten calves, and groves, and adored all the host of heaven: and they served Baal,

17 

And consecrated their sons, and their daughters, through fire: and they gave themselves to divinations, and soothsayings: and they delivered themselves up to do evil before the Lord, to provoke him.

18 

And the Lord was very angry with Israel, and removed them from his sight, and there remained only the tribe of Juda.

19 

But neither did Juda itself keep the commandments of the Lord, their God: but they walked in the errors of Israel, which they had wrought.

20 

And the Lord cast off all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, till he cast them away from his face:

21 

Even from that time, when Israel was rent from the house of David, and made Jeroboam, son of Nabat, their king: for Jeroboam separated Israel from the Lord, and made them commit a great sin.

22 

And the children of Israel walked in all the sins of Jeroboam, which he had done: and they departed not from them,

23 

Till the Lord removed Israel from his face, as he had spoken in the hand of all his servants, the prophets: and Israel was carried away out of their land to Assyria, unto this day.

24 

And the king of the Assyrians brought people from Babylon, and from Cutha, and from Avah, and from Emath, and from Sepharvaim: and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.

25 

And when they began to dwell there, they feared not the Lord: and the Lord sent lions among them, which killed them.

26 

And it was told the king of the Assyrians, and it was said: The nations which thou hast removed, and made to dwell in the cities of Samaria, know not the ordinances of the God of the land: and the Lord hath sent lions among them: and behold they kill them, because they know not the manner of the God of the land.

27 

And the king of the Assyrians commanded, saying: Carry thither one of the priests whom you brought from thence captive, and let him go, and dwell with them: and let him teach them the ordinances of the God of the land.

28 

So one of the priests, who had been carried away captive from Samaria, came and dwelt in Bethel, and taught them how they should worship the Lord.

29 

And every nation made gods of their own and put them in the temples of the high places, which the Samaritans had made, every nation in their cities where they dwelt.

30 

For the men of Babylon made Sochothbenoth: and the Cuthites made Nergel: and the men of Emath made Asima.

31 

And the Hevites made Nebahaz, and Tharthac. And they that were of Sepharvaim burnt their children in fire, to Adramelech and Anamelech, the gods of Sepharvaim.

32 

And nevertheless they worshipped the Lord. And they made to themselves, of the lowest of the people, priests of the high places, and they placed them in the temples of the high places.

33 

And when they worshipped the Lord, they served also their own gods, according to the custom of the nations out of which they were brought to Samaria:

34 

Unto this day they follow the old manner: they fear not the Lord, neither do they keep his ceremonies, and judgments, and law, and the commandment, which the Lord commanded the children of Jacob, whom he surnamed Israel:

35 

With whom he made a covenant, and charged them, saying: You shall not fear strange gods, nor shall you adore them, nor worship them, nor sacrifice to them.

36 

But the Lord, your God, who brought you out of the land of Egypt, with great power, and a stretched out arm, him shall you fear, and him shall you adore, and to him shall you sacrifice.

37 

And the ceremonies, and judgments, and law, and the commandment, which he wrote for you, you shall observe to do them always: and you shall not fear strange gods.

38 

And the covenant that he made with you, you shall not forget: neither shall ye worship strange gods,

39 

But fear the Lord, your God, and he shall deliver you out of the hand of all your enemies.

40 

But they did not hearken to them, but did according to their old custom.

41 

So these nations feared the Lord, but nevertheless served also their idols: their children also, and grandchildren, as their fathers did, so do they unto this day.


4 Kings 18

The reign of Ezechias: he abolisheth idolatry and prospereth. Sennacherib cometh up against him: Rabsaces soliciteth the people to revolt; and blasphemeth the Lord.

1 

In the third year of Osee, the son of Ela, king of Israel, reigned Ezechias, the son of Achaz, king of Juda.

2 

He was five and twenty years old when he began to reign: and he reigned nine and twenty years in Jerusalem: the name of his mother was Abi, the daughter of Zacharias.

3 

And he did that which was good before the Lord, according to all that David, his father, had done.

4 

He destroyed the high places, and broke the statues in pieces, and cut down the groves, and broke the brazen serpent, which Moses had made: for till that time the children of Israel burnt incense to it: and he called its name Nohestan.

5 

He trusted in the Lord, the God of Israel: so that after him there was none like him among all the kings of Juda, nor any of them that were before him:

6 

And he stuck to the Lord, and departed not from his steps, but kept his commandments, which the Lord commanded Moses.

7 

Wherefore the Lord also was with him, and in all things, to which he went forth, he behaved himself wisely. And he rebelled against the king of the Assyrians, and served him not.

8 

He smote the Philistines as far as Gaza, and all their borders, from the tower of the watchmen to the fenced city.

9 

In the fourth year of king Ezechias, which was the seventh year of Osee, the son of Ela, king of Israel, Salmanasar, king of the Assyrians, came up to Samaria, and besieged it,

10 

And took it. For after three years, in the sixth year of Ezechias, that is, in the ninth year of Osee, king of Israel, Samaria was taken:

11 

And the king of the Assyrians carried away Israel into Assyria, and placed them in Hala, and in Habor, by the rivers of Gozan, in the cities of the Medes.

12 

Because they hearkened not to the voice of the Lord, their God, but transgressed his covenant: all that Moses, the servant of the Lord, commanded, they would not hear, nor do.

13 

In the fourteenth year of king Ezechias, Sennacherib, king of the Assyrians, came up against the fenced cities of Juda, and took them.

14 

Then Ezechias, king of Juda, sent messengers to the king of the Assyrians, to Lachis, saying: I have offended, depart from me: and all that thou shalt put upon me, I will bear. And the king of the Assyrians put a tax upon Ezechias, king of Juda, of three hundred talents of silver, and thirty talents of gold.

15 

And Ezechias gave all the silver that was found in the house of the Lord, and in the king’s treasures.

16 

At that time Ezechias broke the doors of the temple of the Lord, and the plates of gold which he had fastened on them, and gave them to the king of the Assyrians.

17 

And the king of the Assyrians sent Tharthan, and Rabsaris, and Rabsaces, from Lachis, to king Ezechias, with a strong army, to Jerusalem: and they went up and came to Jerusalem, and they stood by the conduit of the upper pool, which is in the way of the fuller’s field.

18 

And they called for the king: and there went out to them Eliacim, the son of Helcias, who was over the house, and Sobna, the scribe, and Joahe, the son of Asaph, the recorder.

19 

And Rabsaces said to them: Speak to Ezechias: Thus saith the great king, the king of the Assyrians: What is this confidence, wherein thou trustest?

20 

Perhaps thou hast taken counsel, to prepare thyself for battle. On whom dost thou trust, that thou darest to rebel?

21 

Dost thou trust in Egypt a staff of a broken reed, upon which if a man lean, it will break and go into his hand, and pierce it? so is Pharao, king of Egypt, to all that trust in him.

22 

But if you say to me: We trust in the Lord, our God: is it not he, whose high places and altars Ezechias hath taken away: and hath commanded Juda and Jerusalem: You shall worship before this altar in Jerusalem?

23 

Now therefore come over to my master, the king of the Assyrians, and I will give you two thousand horses, and see whether you be able to have riders for them.

24 

And how can you stand against one lord of the least of my master’s servants? Dost thou trust in Egypt for chariots and for horsemen?

25 

Is it without the will of the Lord that I am come up to this place to destroy it? The Lord said to me: Go up to this land, and destroy it.

26 

Then Eliacim, the son of Helcias, and Sobna, and Joahe, said to Rabsaces: We pray thee, speak to us, thy servants, in Syriac: for we understand that tongue: and speak not to us in the Jews’ language, in the hearing of the people that are upon the wall.

27 

And Rabsaces answered them, saying: Hath my master sent me to thy master, and to thee, to speak these words, and not rather to the men that sit upon the wall, that they may eat their own dung, and drink their urine with you?

28 

Then Rabsaces stood, and cried out with a loud voice in the Jews’ language, and said: Hear the word of the great king, the king of the Assyrians.

29 

Thus saith the king: Let not Ezechias deceive you: for he shall not be able to deliver you out of my hand.

30 

Neither let him make you trust in the Lord, saying: The Lord will surely deliver us, and this city shall not be given into the hand of the king of the Assyrians.

31 

Do not hearken to Ezechias. For thus saith the king of the Assyrians: Do with me that which is for your advantage, and come out to me: and every man of you shall eat of his own vineyard, and of his own fig tree: and you shall drink water of your own cisterns,

32 

Till I come, and take you away, to a land, like to your own land, a fruitful land, and plentiful in wine, a land of bread and vineyards, a land of olives, and oil, and honey, and you shall live, and not die. Hearken not to Ezechias, who deceiveth you, saying: The Lord will deliver us.

33 

Have any of the gods of the nations delivered their land from the hand of the king of Assyria?

34 

Where is the god of Emath, and of Arphad? where is the god of Sepharvaim, of Ana, and of Ava? have they delivered Samaria out of my hand?

35 

Who are they among all the gods of the nations that have delivered their country out of my hand, that the Lord may deliver Jerusalem out of my hand?

36 

But the people held their peace, and answered him not a word: for they had received commandment from the king that they should not answer him.

37 

And Eliacim, the son of Helcias, who was over the house, and Sobna, the scribe, and Joahe, the son of Asaph, the recorder, came to Ezechias, with their garments rent, and told him the words of Rabsaces.

Catechism

An Explanation of the Baltimore Catechism of Christian Doctrine, Lesson 13, Questions 143-147

143 Q. Why are Confirmation, Holy Eucharist, Extreme Unction, Holy Orders, and Matrimony called Sacraments of the living?

A. Confirmation, Holy Eucharist, Extreme Unction, Holy Orders, and Matrimony are called the Sacraments of the living because those who receive them worthily are already living the life of grace.

144 Q. What sin does he commit who receives the Sacraments of the living in mortal sin?

A. He who receives the Sacraments of the living in mortal sin commits a sacrilege, which is a great sin, because it is an abuse of a sacred thing.

"Sacrilege." There are other ways besides the unworthy reception of the Sacraments in which a person may commit sacrilege. You could commit it by treating any sacred thing with great disrespect. For example, by making common use of the sacred vessels used at the altar; by stealing from the church; by turning the church into a market, etc. You could commit it also by willfully killing or wounding persons consecrated to God, such as nuns, priests, bishops, etc. Therefore sacrilege can be committed by willfully abusing or treating with great irreverence any sacred person, sacred place, or sacred thing.

145 Q. Besides sanctifying grace, do the Sacraments give any other grace?

A. Besides sanctifying grace, the Sacraments give another grace, called sacramental.

146 Q. What is sacramental grace?

A. Sacramental grace is a special help which God gives to attain the end for which He instituted each Sacrament.

For example, what was the end for which Penance was instituted? To forgive sins and keep us out of sin. Therefore the sacramental grace given in Penance is a grace that will enable us to overcome temptation and avoid the sins we have been in the habit of committing. When a person is ill the doctor's medicine generally produces two effects: one is to cure the disease and the other to strengthen the person so that he may not fall back into the old condition. Well, it is just the same in the Sacraments; the grace given produces two effects: one is to sanctify us and the other to prevent us from falling into the same sins. Again, Confirmation was instituted that we might become more perfect Christians, stronger in our faith. Therefore the sacramental grace of Confirmation will strengthen us to profess our faith when circumstances require it; or when we are tempted to doubt any revealed truth, it will help us to overcome the temptation. So in all the Sacraments we receive the sacramental grace or special help given to attain the end for which the Sacraments were separately instituted.

147 Q. Do the Sacraments always give grace?

A. The Sacraments always give grace, if we receive them with the right dispositions.

"Right dispositions"; that is, if we do all that God and the Church require us to do when we receive them. For instance, in Penance the right disposition is to confess all our mortal sins as we know them, to be sorry for them, and have the determination never to commit them again. The right disposition for the Holy Eucharist is to be in a state of grace, and—except in special cases of sickness—fasting for one hour.