Fragmenda

Scripture

Job 17–20

Job 17

Job’s hope in God: he expects rest in death.

1 

My spirit shall be wasted, my days shall be shortened and only the grave remaineth for me.

2 

I have not sinned, and my eye abideth in bitterness.

3 

Deliver me, O Lord, and set me beside thee, and let any man’s hand fight against me.

4 

Thou hast set their heart far from understanding, therefore they shall not be exalted.

5 

He promiseth a prey to his companions, and the eyes of his children shall fail.

6 

He hath made me as it were a byword of the people, and I am an example before them.

7 

My eye is dim through indignation, and my limbs are brought as it were to nothing.

8 

The just shall be astonished at this, and the innocent shall be raised up against the hypocrite.

9 

And the just man shall hold on his way, and he that hath clean hands shall be stronger and stronger.

10 

Wherefore be you all converted, and come, and I shall not find among you any wise man.

11 

My days have passed away, my thoughts are dissipated, tormenting my heart.

12 

They have turned night into day, and after darkness I hope for light again.

13 

If I wait hell is my house, and I have made my bed in darkness.

14 

I have said to rottenness: Thou art my father; to worms, my mother and my sister.

15 

Where is now then my expectation, and who considereth my patience?

16 

All that I have shall go down into the deepest pit: thinkest thou that there at least I shall have rest?


Job 18

Baldad again reproves Job and describes the miseries of the wicked.

1 

Then Baldad the Suhite answered, and said:

2 

How long will you throw out words? understand first, and so let us speak.

3 

Why are we reputed as beasts, and counted vile before you?

4 

Thou that destroyest thy soul in thy fury, shall the earth be forsaken for thee, and shall rocks be removed out of their place?

5 

Shall not the light of the wicked be extinguished, and the flame of his fire not shine?

6 

The light shall be dark in his tabernacle, and the lamp that is over him, shall be put out.

7 

The step of his strength shall be straitened, and his own counsel shall cast him down headlong.

8 

For he hath thrust his feet into a net, and walketh in its meshes.

9 

The sole of his foot shall be held in a snare, and thirst shall burn against him.

10 

A gin is hidden for him in the earth, and his trap upon the path.

11 

Fears shall terrify him on every side, and shall entangle his feet.

12 

Let his strength be wasted with famine, and let hunger invade his ribs.

13 

Let it devour the beauty of his skin, let the firstborn death consume his arms.

14 

Let his confidence be rooted out of his tabernacle, and let destruction tread upon him like a king.

15 

Let the companions of him that is not, dwell in his tabernacle, let brimstone be sprinkled in his tent.

16 

Let his roots be dried up beneath, and his harvest destroyed above.

17 

Let the memory of him perish from the earth, and let not his name be renowned in the streets.

18 

He shall drive him out of light into darkness, and shall remove him out of the world.

19 

His seed shall not subsist, nor his offspring among his people, nor any remnants in his country.

20 

They that come after him shall be astonished at his day, and horror shall fall upon them that went before.

21 

These then are the tabernacles of the wicked, and this the place of him that knoweth not God.


Job 19

Job complains of the cruelty of his friends; he describes his own sufferings: and his belief of a future resurrection.

1 

Then Job answered, and said:

2 

How long do you afflict my soul, and break me in pieces with words?

3 

Behold, these ten times you confound me, and are not ashamed to oppress me.

4 

For if I have been ignorant, my ignorance shall be with me.

5 

But you set yourselves up against me, and reprove me with my reproaches.

6 

At least now understand, that God hath not afflicted me with an equal judgment, and compassed me with his scourges.

7 

Behold I shall cry suffering violence, and no one will hear: I shall cry aloud, and there is none to judge.

8 

He hath hedged in my path round about, and I cannot pass, and in my way he hath set darkness.

9 

He hath stripped me of my glory, and hath taken the crown from my head.

10 

He hath destroyed me on every side, and I am lost, and he hath taken away my hope, as from a tree that is plucked up.

11 

His wrath is kindled against me, and he hath counted me as his enemy.

12 

His troops have come together, and have made themselves a way by me, and have besieged my tabernacle round about.

13 

He hath put my brethren far from me, and my acquaintance like strangers have departed from me.

14 

My kinsmen have forsaken me, and they that knew me, have forgotten me.

15 

They that dwell in my house, and my maidservants have counted me as a stranger, and I have been like an alien in their eyes.

16 

I called my servant, and he gave me no answer, I entreated him with my own mouth.

17 

My wife hath abhorred my breath, and I entreated the children of my womb.

18 

Even fools despised me, and when I was gone from them, they spoke against me.

19 

They that were sometime my counsellors, have abhorred me: and he whom I loved most is turned against me.

20 

The flesh being consumed, my bone hath cleaved to my skin, and nothing but lips are left about my teeth.

21 

Have pity on me, have pity on me, at least you my friends, because the hand of the Lord hath touched me.

22 

Why do you persecute me as God, and glut yourselves with my flesh?

23 

Who will grant me that my words may be written? who will grant me that they may be marked down in a book?

24 

With an iron pen and in a plate of lead, or else be graven with an instrument in flint stone?

25 

For I know that my Redeemer liveth, and in the last day I shall rise out of the earth.

26 

And I shall be clothed again with my skin, and in my flesh I shall see my God.

27 

Whom I myself shall see, and my eyes shall behold, and not another: this my hope is laid up in my bosom.

28 

Why then do you say now: Let us persecute him, and let us find occasion of word against him?

29 

Flee then from the face of the sword, for the sword is the revenger of iniquities: and know ye that there is a judgment.


Job 20

Sophar declares the shortness of the prosperity of the wicked: and their sudden downfall.

1 

Then Sophar the Naamathite answered, and said:

2 

Therefore various thoughts succeed one another in me, and my mind is hurried away to different things.

3 

The doctrine with which thou reprovest me, I will hear, and the spirit of my understanding shall answer for me.

4 

This I know from the beginning, since man was placed upon the earth,

5 

That the praise of the wicked is short, and the joy of the hypocrite but for a moment.

6 

If his pride mount up even to heaven, and his head touch the clouds:

7 

In the end he shall be destroyed like a dunghill, and they that had seen him, shall say: Where is he?

8 

As a dream that fleeth away he shall not be found, he shall pass as a vision of the night:

9 

The eyes that had seen him, shall see him no more, neither shall his place any more behold him.

10 

His children shall be oppressed with want, and his hands shall render to him his sorrow.

11 

His bones shall be filled with the vices of his youth, and they shall sleep with him in the dust.

12 

For when evil shall be sweet in his mouth, he will hide it under his tongue.

13 

He will spare it, and not leave it, and will hide it in his throat.

14 

His bread in his belly shall be turned into the gall of asps within him,

15 

The riches which he hath swallowed, he shall vomit up, and God shall draw them out of his belly.

16 

He shall suck the head of asps, and the viper’s tongue shall kill him.

17 

Let him not see the streams of the river, the brooks of honey and of butter.

18 

He shall be punished for all that he did, and yet shall not be consumed: according to the multitude of his devices so also shall he suffer.

19 

Because he broke in and stripped the poor: he hath violently taken away a house which he did not build.

20 

And yet his belly was not filled: and when he hath the things he coveted, he shall not be able to possess them.

21 

There was nothing left of his meat, and therefore nothing shall continue of his goods:

22 

When he shall be filled, he shall be straitened, he shall burn, and every sorrow shall fall upon him.

23 

May his belly be filled, that God may send forth the wrath of his indignation upon him, and rain down his war upon him.

24 

He shall flee from weapons of iron, and shall fall upon a bow of brass.

25 

The sword is drawn out, and cometh forth from its scabbard, and glittereth in his bitterness: the terrible ones shall go and come upon him.

26 

All darkness is hid in his secret places: a fire that is not kindled shall devour him, he shall be afflicted when left in his tabernacle.

27 

The heavens shall reveal his iniquity, and the earth shall rise up against him.

28 

The offspring of his house shall be exposed, he shall be pulled down in the day of God’s wrath.

29 

This is the portion of a wicked man from God, and the inheritance of his doings from the Lord.

Catechism

An Explanation of the Baltimore Catechism of Christian Doctrine, Lesson 19, Question 216

216 Q. Is it a grievous offense willfully to conceal a mortal sin in confession?

A. It is a grievous offense willfully to conceal a mortal sin in confession, because we thereby tell a lie to the Holy Ghost, and make our confession worthless.

"A lie to the Holy Ghost." God sees every sin we commit, and in His presence we present ourselves to the priest in the confessional, and declare that we are confessing all. If, then, we willfully conceal a sin that we are bound to confess, God is a witness to our sacrilegious lie. If I see you in some place to which you were forbidden to go, and you, knowing that I saw you, positively deny that you were there, your guilt would be doubly great, for, besides the sin of disobedience committed by going to the forbidden place, you also resist the known truth, and endeavor to prove that I, when I declare I saw you, am telling what is untrue. In a similar manner, concealing a sin in confession is equivalent to denying before God that we are guilty of it. Besides, it is a great folly to conceal a sin, because it must be confessed sooner or later, and the longer we conceal it the deeper will be our sense of shame for the sacrileges committed. Again, why should one be ashamed to confess to the priest what he has not been ashamed to do before God, unless he has greater respect for the priest than he has for the Almighty God—an absurdity we cannot believe. Moreover, the shame you experience in telling your sins is a kind of penance for them. Do you not suppose Our Lord knew, when He instituted the Sacrament of Penance, that people would be ashamed to confess? Certainly He did; and that act of humility is pleasing to God, and is a kind of punishment for your sins, and probably takes away some of the punishment you would have to suffer for them. Often, too, the thought of having to confess will keep you from committing the sin. There is another thought that should encourage us to gladly make a full confession of all our sins, and it is this: it is easier to tell them to the priest alone than to have them exposed, unforgiven, before the whole world on the Day of Judgment. Do not imagine that your confessor will think less of you on account of your sins. The confessor does not think of your sins after he leaves the confessional. How could he remember all the confessions he hears—often hundreds in a single month? And what is more—he does not even wish to recall the sinful things heard in the confessional, because he wishes to keep his own mind pure, and his soul free from every stain. The priest is always better pleased to hear the confession of a great sinner or of one who has been a long time from the Sacraments, than of one who goes frequently or who has little to tell. He is not glad, of course, that the sinner has committed great sins, but he is glad that since he has had the misfortune to sin so much, he has now the grace and courage to seek forgiveness. Our Lord once said (Luke 15:7) while preaching, that the angels and saints in Heaven rejoice more at seeing one sinner doing penance than they do over ninety-nine good persons who did not need to do penance. The greater the danger to which a person has been exposed, the more thankful he and his friends are for escape or recovery from it. If your brother fell into the ocean and was rescued just as he was going down for the last time, you would feel more grateful than if he was rescued from some little pond into which he had slipped, and in which there was scarcely any danger of his being drowned. So, also, the nearer we are to losing our, souls and going to Hell, the more delighted the angels and saints are when we are saved. One who has escaped great danger will more carefully avoid similar accidents in the future: in like manner, the sinner, after having escaped the danger of eternal death by the pardon of his sins, should never again risk his salvation.