Fragmenda

Scripture

Psalms 95–101

Psalms 95

Cantate Domino. An exhortation to praise God for the coming of Christ and his kingdom.

1 

A canticle for David himself, when the house was built after the captivity. Sing ye to the Lord a new canticle: sing to the Lord, all the earth.

2 

Sing ye to the Lord and bless his name: shew forth his salvation from day to day.

3 

Declare his glory among the Gentiles: his wonders among all people.

4 

For the Lord is great, and exceedingly to be praised: he is to be feared above all gods.

5 

For all the gods of the Gentiles are devils: but the Lord made the heavens.

6 

Praise and beauty are before him: holiness and majesty in his sanctuary.

7 

Bring ye to the Lord, O ye kindreds of the Gentiles, bring ye to the Lord glory and honour:

8 

Bring to the Lord glory unto his name. Bring up sacrifices, and come into his courts:

9 

Adore ye the Lord in his holy court. Let all the earth be moved at his presence.

10 

Say ye among the Gentiles, the Lord hath reigned. For he hath corrected the world, which shall not be moved: he will judge the people with justice.

11 

Let the heavens rejoice, and let the earth be glad, let the sea be moved, and the fulness thereof:

12 

The fields and all things that are in them shall be joyful. Then shall all the trees of the woods rejoice

13 

before the face of the Lord, because he cometh: because he cometh to judge the earth. He shall judge the world with justice, and the people with his truth.


Psalms 96

Dominus regnavit. All are invited to rejoice at the glorious coming and reign of Christ.

1 

For the same David, when his land was restored again to him. The Lord hath reigned, let the earth rejoice: let many islands be glad.

2 

Clouds and darkness are round about him: justice and judgment are the establishment of his throne.

3 

A fire shall go before him, and shall burn his enemies round about.

4 

His lightnings have shone forth to the world: the earth saw and trembled.

5 

The mountains melted like wax, at the presence of the Lord: at the presence of the Lord of all the earth.

6 

The heavens declared his justice: and all people saw his glory.

7 

Let them be all confounded that adore graven things, and that glory in their idols. Adore him, all you his angels:

8 

Sion heard, and was glad. And the daughters of Juda rejoiced, because of thy judgments, O Lord.

9 

For thou art the most high Lord over all the earth: thou art exalted exceedingly above all gods.

10 

You that love the Lord, hate evil: the Lord preserveth the souls of his saints, he will deliver them out of the hand of the sinner.

11 

Light is risen to the just, and joy to the right of heart.

12 

Rejoice, ye just, in the Lord: and give praise to the remembrance of his holiness.


Psalms 97

Cantate Domino. All are again invited to praise the Lord, for the victories of Christ.

1 

A psalm for David himself. Sing ye to the Lord a new canticle: because he hath done wonderful things. His right hand hath wrought for him salvation, and his arm is holy.

2 

The Lord hath made known his salvation: he hath revealed his justice in the sight of the Gentiles.

3 

He hath remembered his mercy and his truth toward the house of Israel. All the ends of the earth have seen the salvation of our God.

4 

Sing joyfully to God, all the earth; make melody, rejoice and sing.

5 

Sing praise to the Lord on the harp, on the harp, and with the voice of a psalm:

6 

With long trumpets, and sound of cornet. Make a joyful noise before the Lord our king:

7 

Let the sea be moved and the fullness thereof: the world and they that dwell therein.

8 

The rivers shall clap their hands, the mountains shall rejoice together

9 

At the presence of the Lord: because he cometh to judge the earth. He shall judge the world with justice, and the people with equity.


Psalms 98

Dominus regnavit. The reign of the Lord in Sion: that is, of Christ in his church.

1 

A psalm for David himself. The Lord hath reigned, let the people be angry: he that sitteth on the cherubims: let the earth be moved.

2 

The lord is great in Sion, and high above all people.

3 

Let them give praise to thy great name: for it is terrible and holy:

4 

And the king’s honour loveth judgment. Thou hast prepared directions: thou hast done judgment and justice in Jacob.

5 

Exalt ye the Lord our God, and adore his footstool, for it is holy.

6 

Moses and Aaron among his priests: and Samuel among them that call upon his name. They called upon the Lord, and he heard them:

7 

He spoke to them in the pillar of the cloud. They kept his testimonies, and the commandment which he gave them.

8 

Thou didst hear them, O Lord our God: thou wast a merciful God to them, and taking vengeance on all their inventions.

9 

Exalt ye the Lord our God, and adore at his holy mountain: for the Lord our God is holy.


Psalms 99

Jubilate Deo. All are invited to rejoice in God the creator of all.

1 

A psalm of praise.

2 

Sing joyfully to God, all the earth: serve ye the Lord with gladness. Come in before his presence with exceeding great joy.

3 

Know ye that the Lord he is God: he made us, and not we ourselves. We are his people and the sheep of his pasture.

4 

Go ye into his gates with praise, into his courts with hymns: and give glory to him. Praise ye his name:

5 

For the Lord is sweet, his mercy endureth for ever, and his truth to generation and generation.


Psalms 100

Misericordiam et judicium. The prophet exhorteth all by his example, to follow mercy and justice.

1 

A psalm for David himself. Mercy and judgment I will sing to thee, O Lord: I will sing,

2 

And I will understand in the unspotted way, when thou shalt come to me. I walked in the innocence of my heart, in the midst of my house.

3 

I will not set before my eyes any unjust thing: I hated the workers of iniquities.

4 

The perverse heart did not cleave to me: and the malignant, that turned aside from me, I would not know.

5 

The man that in private detracted his neighbour, him did I persecute. With him that had a proud eye, and an unsatiable heart, I would not eat.

6 

My eyes were upon the faithful of the earth, to sit with me: the man that walked in the perfect way, he served me.

7 

He that worketh pride shall not dwell in the midst of my house: he that speaketh unjust things did not prosper before my eyes.

8 

In the morning I put to death all the wicked of the land: that I might cut off all the workers of iniquity from the city of the Lord.


Psalms 101

Domine, exaudi. A prayer for one in affliction: the fifth penitential psalm.

1 

The prayer of the poor man, when he was anxious, and poured out his supplication before the Lord.

2 

Hear, O Lord, my prayer: and let my cry come to thee.

3 

Turn not away thy face from me: in the day when I am in trouble, incline thy ear to me. In what day soever I shall call upon thee, hear me speedily.

4 

For my days are vanished like smoke, and my bones are grown dry like fuel for the fire.

5 

I am smitten as grass, and my heart is withered: because I forgot to eat my bread.

6 

Through the voice of my groaning, my bone hath cleaved to my flesh.

7 

I am become like to a pelican of the wilderness: I am like a night raven in the house.

8 

I have watched, and am become as a sparrow all alone on the housetop.

9 

All the day long my enemies reproached me: and they that praised me did swear against me.

10 

For I did eat ashes like bread, and mingled my drink with weeping.

11 

Because of thy anger and indignation: for having lifted me up thou hast thrown me down.

12 

My days have declined like a shadow, and I am withered like grass.

13 

But thou, O Lord, endurest for ever: and thy memorial to all generations.

14 

Thou shalt arise and have mercy on Sion: for it is time to have mercy on it, for the time is come.

15 

For the stones thereof have pleased thy servants: and they shall have pity on the earth thereof.

16 

And the Gentiles shall fear thy name, O Lord, and all the kings of the earth thy glory.

17 

For the Lord hath built up Sion: and he shall be seen in his glory.

18 

He hath had regard to the prayer of the humble: and he hath not despised their petition.

19 

Let these things be written unto another generation: and the people that shall be created shall praise the Lord:

20 

Because he hath looked forth from his high sanctuary: from heaven the Lord hath looked upon the earth.

21 

That he might hear the groans of them that are in fetters: that he might release the children of the slain:

22 

That they may declare the name of the Lord in Sion: and his praise in Jerusalem;

23 

When the people assemble together, and kings, to serve the Lord.

24 

He answered him in the way of his strength: Declare unto me the fewness of my days.

25 

Call me not away in the midst of my days: thy years are unto generation and generation.

26 

In the beginning, O Lord, thou foundedst the earth: and the heavens are the works of thy hands.

27 

They shall perish but thou remainest: and all of them shall grow old like a garment: And as a vesture thou shalt change them, and they shall be changed.

28 

But thou art always the selfsame, and thy years shall not fail.

29 

The children of thy servants shall continue and their seed shall be directed for ever.

Catechism

An Explanation of the Baltimore Catechism of Christian Doctrine, Lesson 24, Question 264

264 Q. What is a sacrifice?

A. A sacrifice is the offering of an object by a priest to God alone, and the consuming of it to acknowledge that He is the Creator and Lord of all things.

"Sacrifice." From the very earliest history of man we find people—for example, Abel, Noe, etc.—offering up sacrifice to God; that is, taking something and offering it to God, and then destroying it to show that they believed God to be the Master of life and death, and the Supreme Lord of all things. These offerings were sometimes plants or fruits, but most frequently animals.

When men lost the knowledge of the true God and began to worship idols of wood and stone, they began or continued to offer sacrifice to these false gods. Very often, too, they sacrificed human beings to please, as they imagined, these gods. They believed there was a god for everything—a god for the ocean, a god for thunder, a god for wind, for war, etc.; and when anything happened that frightened or injured the people, they believed that some of these gods were offended, and offered up sacrifice to pacify them. They had a temple in Rome called the Pantheon, or temple of all the gods, and here they kept the idols of all the gods they could think of or know. At Athens, they were afraid of neglecting any god whom they might thus give offense, and so they had an altar for the unknown god. When St. Paul came to preach, he saw this altar to the unknown god, and told them that was the God he came to preach about. (Acts 17). He preached to them the existence of the true God, and showed them that there is only one God and not many gods.

They did not have these idols of wood and stone in their temples for the same reason that we have images in our churches, because they believed that the idols were really gods, and offered sacrifice to them, whereas we know that our images are the works of men. Near the city of Jerusalem there was a great idol named Molech, to which parents offered their infants in sacrifice. We know, too, from the history of this country that the Indians used to send a beautiful young girl in a white canoe over the falls of Niagara every year, as a sacrifice offered to the god of the falls. Even yet human sacrifices are offered up on savage islands. Sometimes certain animals were selected to be heathen gods. The people who worship idols, animals, or other things of that kind as gods are called pagans, idolaters, or heathens.

The Israelites, who worshipped the true God and offered Him sacrifices because He made known to them by revelation that they should do so, had four kinds of sacrifice. They offered one for sin, another in thanksgiving for benefits received, another as an act of worship, and another to beg God's blessing. It is just for these four ends or objects we offer up the one Christian sacrifice of the holy Mass. In the beginning the head of the family offered sacrifice—as Noe did when he came out of the Ark—but after God gave His laws to Moses He appointed priests to offer up the sacrifices. Aaron, the brother of Moses, was the first priest appointed, and after him his descendants were priests. When Our Lord came and instituted a new sacrifice He established the priesthood of the New Law, and appointed His own priests, namely, the Apostles, with St. Peter as their chief, and after them their lawfully appointed successors, the bishops of the world, with the Pope as their chief. The sacrifices of the Old Law were figures of the sacrifice of the New Law, and were to cease at its institution; and when the ancient sacrifices ceased the ancient priesthood was at an end.