She prospered their works in the hands of the holy prophet.

They went through wildernesses that were not inhabited, and in desert places they pitched their tents.

They stood against their enemies, and revenged themselves of their adversaries.

They were thirsty, and they called upon thee, and water was given them out of the high rock, and a refreshment of their thirst out of the hard stone.

For by what things their enemies were punished, when their drink failed them, while the children of Israel abounded therewith, and rejoiced:

By the same things they in their need were benefited.

For instead of a fountain of an ever running river, thou gavest human blood to the unjust.

And whilst they were diminished for a manifest reproof of their murdering the infants, thou gavest to thine abundant water unlooked for:

Shewing by the thirst that was then, how thou didst exalt thine, and didst kill their adversaries.

For when they were tried, and chastised with mercy, they knew how the wicked were judged with wrath, and tormented.

For thou didst admonish and try them as a father: but the others, as a severe king, thou didst examine and condemn.

For whether absent or present, they were tormented alike.

For a double affliction came upon them, and a groaning for the remembrance of things past.

For when they heard that by their punishments the others were benefited, they remembered the Lord, wondering at the end of what was come to pass.

For whom they scorned before, when he was thrown out at the time of his being wickedly exposed to perish, him they admired in the end, when they saw the event: their thirsting being unlike to that of the just.

But for the foolish devices of their iniquity, because some being deceived worshipped dumb serpents and worthless beasts, thou didst send upon them a multitude of dumb beasts for vengeance:

That they might know that by what things a man sinneth, by the same also he is tormented.

For thy almighty hand, which made the world of matter without form, was not unable to send upon them a multitude of bears, or fierce lions,

Or unknown beasts of a new kind, full of rage; either breathing out a fiery vapour, or sending forth a stinking smoke, or shooting horrible sparks out of their eyes:

Whereof not only the hurt might be able to destroy them, but also the very sight might kill them through fear.

Yea, and without these, they might have been slain with one blast, persecuted by their own deeds, and scattered by the breath of thy power: but thou hast ordered all things in measure, and number, and weight.

For great power always belonged to thee alone: and who shall resist the strength of thy arm?

For the whole world before thee is as the least grain of the balance, and as a drop of the morning dew, that falleth down upon the earth.

But thou hast mercy upon all, because thou canst do all things, and overlookest the sins of men for the sake of repentance.

For thou lovest all things that are, and hatest none of the things which thou hast made: for thou didst not appoint, or make any thing hating it.

And how could any thing endure, if thou wouldst not? or be preserved, if not called by thee?

But thou sparest all: because they are thine, O Lord, who lovest souls.

O how good and sweet is thy Spirit, O Lord, in all things!

And therefore thou chastisest them that err, by little and little: and admonishest them, and speakest to them, concerning the things wherein they offend: that leaving their wickedness, they may believe in thee, O Lord.

For those ancient inhabitants of thy holy land, whom thou didst abhor,

Because they did works hateful to thee by their sorceries, and wicked sacrifices,

And those merciless murderers of their own children, and eaters of men’s bowels, and devourers of blood from the midst of thy consecration,

And those parents sacrificing with their own hands helpless souls, it was thy will to destroy by the hands of our parents,

That the land which of all is most dear to thee, might receive a worthy colony of the children of God.

Yet even those thou sparedst as men, and didst send wasps forerunners of thy host, to destroy them by little and little.

Not that thou wast unable to bring the wicked under the just by war, or by cruel beasts, or with one rough word to destroy them at once:

But executing thy judgments by degrees, thou gavest them place of repentance, not being ignorant that they were a wicked generation, and their malice natural, and that their thought could never be changed.

For it was a cursed seed from the beginning: neither didst thou for fear of any one give pardon to their sins.

For who shall say to thee: What hast thou done? or who shall withstand thy judgment? or who shall come before thee to be a revenger of wicked men? or who shall accuse thee, if the nations perish, which thou hast made?

For there is no other God but thou, who hast care of all, that thou shouldst shew that thou dost not give judgment unjustly.

Neither shall king, nor tyrant, in thy sight inquire about them whom thou hast destroyed.

For so much then, as thou art just, thou orderest all things justly: thinking it not agreeable to the power, to condemn him who deserveth not to be punished.

For thy power is the beginning of justice: and because thou art Lord of all, thou makest thyself gracious to all.

For thou shewest thy power, when men will not believe thee to be absolute in power, and thou convincest the boldness of them that know thee not.

But thou being master of power, judgest with tranquillity, and with great favour disposest of us: for thy power is at hand when thou wilt.

But thou hast taught thy people by such works, that they must be just and humane, and hast made thy children to be of a good hope: because in judging, thou givest place for repentance for sins.

For if thou didst punish the enemies of thy servants, and that deserved to die, with so great deliberation, giving them time and place whereby they might be changed from their wickedness:

With what circumspection hast thou judged thy own children, to whose parents thou hast sworn, and made covenants of good promises?

Therefore whereas thou chastisest us, thou scourgest our enemies very many ways, to the end that when we judge we may think on thy goodness: and when we are judged, we may hope for thy mercy.

Wherefore thou hast also greatly tormented them, who, in their life, have lived foolishly and unjustly, by the same things which they worshipped.

For they went astray for a long time in the ways of error, holding those things for gods which are the most worthless among beasts, living after the manner of children without understanding.

Therefore thou hast sent a judgment upon them, as senseless children, to mock them.

But they that were not amended by mockeries and reprehensions, experienced the worthy judgment of God.

For seeing, with indignation, that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them.

But all men are vain, in whom there is not the knowledge of God: and who by these good things that are seen, could not understand him that is, neither by attending to the works have acknowledged who was the workman:

But have imagined either the fire, or the wind, or the swift air, or the circle of the stars, or the great water, or the sun and moon, to be the gods that rule the world.

With whose beauty, if they, being delighted, took them to be gods: let them know how much the Lord of them is more beautiful than they: for the first author of beauty made all those things.

Or if they admired their power, and their effects, let them understand by them, that he that made them, is mightier than they:

For by the greatness of the beauty, and of the creature, the creator of them may be seen, so as to be known thereby.

But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him.

For being conversant among his works, they search: and they are persuaded that the things are good which are seen.

But then again they are not to be pardoned.

For if they were able to know so much as to make a judgment of the world: how did they not more easily find out the Lord thereof?

But unhappy are they, and their hope is among the dead, who have called gods the works of the hand of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand.

Or if an artist, a carpenter, hath cut down a tree proper for his use in the wood, and skilfully taken off all the bark thereof, and with his art, diligently formeth a vessel profitable for the common uses of life,

And useth the chips of his work to dress his meat:

And taking what was left thereof, which is good for nothing, being a crooked piece of wood, and full of knots, carveth it diligently when he hath nothing else to do, and by the skill of his art fashioneth it, and maketh it like the image of a man:

Or the resemblance of some beast, laying it over with vermilion, and painting it red, and covering every spot that is in it:

And maketh a convenient dwelling place for it, and setting it in a wall, and fastening it with iron,

Providing for it, lest it should fall, knowing that it is unable to help itself: for it is an image, and hath need of help.

And then maketh prayer to it, enquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life:

And for health he maketh supplication to the weak, and for life prayeth to that which is dead, and for help calleth upon that which is unprofitable:

And for a good journey he petitioneth him that cannot walk: and for getting, and for working, and for the event of all things he asketh him that is unable to do any thing.

Again, another designing to sail, and beginning to make his voyage through the raging waves, calleth upon a piece of wood more frail than the wood that carrieth him.

For this the desire of gain devised, and the workman built it by his skill.

But thy providence, O Father, governeth it: for thou hast made a way even in the sea, and a most sure path among the waves,

Shewing that thou art able to save out of all things, yea, though a man went to sea without art.

But that the works of thy wisdom might not be idle: therefore men also trust their lives even to a little wood, and passing over the sea by ship, are saved.

And from the beginning also, when the proud giants perished, the hope of the world fleeing to a vessel, which was governed by thy hand, left to the world seed of generation.

For blessed is the wood, by which justice cometh

But the idol that is made by hands, is cursed, as well it, as he that made it: he because he made it; and it because being frail it is called a god.

But to God the wicked and his wickedness are hateful alike.

For that which is made, together with him that made it, shall suffer torments.

Therefore there shall be no respect had even to the idols of the Gentiles: because the creatures of God are turned to an abomination, and a temptation to the souls of men, and a snare to the feet of the unwise.

For the beginning of fornication is the devising of idols: and the invention of them is the corruption of life.

For neither were they from the beginning, neither shall they be for ever.

For by the vanity of men they came into the world: and therefore they shall be found to come shortly to an end.

For a father being afflicted with bitter grief, made to himself the image of his son, who was quickly taken away: and him who then had died as a man, he began now to worship as a god, and appointed him rites and sacrifices among his servants.

Then, in process of time, wicked custom prevailing, this error was kept as a law, and statues were worshipped by the commandment of tyrants.

And those whom men could not honour in presence, because they dwelt far off, they brought their resemblance from afar, and made an express image of the king, whom they had a mind to honour: that by this their diligence, they might honour as present, him that was absent.

And to the worshipping of these, the singular diligence also of the artificer helped to set forward the ignorant.

For he being willing to please him that employed him, laboured with all his art to make the resemblance in the best manner.

And the multitude of men, carried away by the beauty of the work, took him now for a god, that little before was but honoured as a man.

And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood.

And it was not enough for them to err about the knowledge of God, but whereas they lived in a great war of ignorance, they call so many and so great evils peace.

For either they sacrifice their own children, or use hidden sacrifices, or keep watches full of madness,

So that now they neither keep life, nor marriage undefiled, but one killeth another through envy, or grieveth him by adultery:

And all things are mingled together, blood, murder, theft, and dissimulation, corruption and unfaithfulness, tumults and perjury, disquieting of the good,

Forgetfulness of God, defiling of souls, changing of nature, disorder in marriage, and the irregularity of adultery and uncleanness.

For the worship of abominable idols is the cause, and the beginning and end of all evil.

For either they are mad when they are merry: or they prophesy lies, or they live unjustly, or easily forswear themselves.

For whilst they trust in idols, which are without life, though they swear amiss, they look not to be hurt.

But for both these things they shall be justly punished, because they have thought not well of God, giving heed to idols, and have sworn unjustly, in guile despising justice.

For it is not the power of them, by whom they swear, but the just vengeance of sinners always punisheth the transgression of the unjust.