Fragmenda

Scripture

Jude 1

Book Introduction

St. Jude, who wrote this Epistle, was one of the twelve Apostles and brother to St. James the Less. The time it was written is uncertain: only it may be inferred from verse 17 that few or none of the Apostles were then living, except St. John. He inveighs against the heresies and wicked practices of the Simonians, Nicolaites, and Gnostics, etc., describing them and their leaders by strong epithets and similes, He exhorts the faithful to contend earnestly for the faith first delivered to them and to beware of heretics.

Jude 1

He exhorts them to stand to the faith first delivered to them and to beware of heretics.

1 Jude, the servant of Jesus Christ and brother of James: to them that are beloved in God the Father and preserved in Jesus Christ and called.
2 

Mercy unto you and peace: and charity be fulfilled.

3 

Dearly beloved, taking all care to write unto you concerning your common salvation, I was under a necessity to write unto you: to beseech you to contend earnestly for the faith once delivered to the saints.

4 

For certain men are secretly entered in (who were written of long ago unto this judgment), ungodly men, turning the grace of our Lord God into riotousness and denying the only sovereign Ruler and our Lord Jesus Christ.

5 

I will therefore admonish you, though ye once knew all things, that Jesus, having saved the people out of the land of Egypt, did afterwards destroy them that believed not.

6 

And the angels who kept not their principality but forsook their own habitation, he hath reserved under darkness in everlasting chains, unto the judgment of the great day.

7 

As Sodom and Gomorrha and the neighbouring cities, in like manner, having given themselves to fornication and going after other flesh, were made an example, suffering the punishment of eternal fire.

8 

In like manner, these men also defile the flesh and despise dominion and blaspheme majesty.

9 

When Michael the archangel, disputing with the devil, contended about the body of Moses, he durst not bring against him the judgment of railing speech, but said: The Lord command thee.

10 

But these men blaspheme whatever things they know not: and what things soever they naturally know, like dumb beasts, in these they are corrupted.

11 

Woe unto them! For they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves and have perished in the contradiction of Core.

12 

These are spots in their banquets, feasting together without fear, feeding themselves: clouds without water, which are carried about by winds: trees of the autumn, unfruitful, twice dead, plucked up by the roots:

13 

Raging waves of the sea, foaming out their own confusion: wandering stars, to whom the storm of darkness is reserved for ever.

14 

Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints:

15 

To execute judgment upon all and to reprove all the ungodly for all the works of their ungodliness, whereby they have done ungodly: and for all the hard things which ungodly sinners have spoken against God.

16 

These are murmurers, full of complaints, walking according to their own desires: and their mouth speaketh proud things, admiring persons, for gain’s sake.

17 

But you, my dearly beloved, be mindful of the words which have been spoken before by the apostles of our Lord Jesus Christ:

18 

Who told you that in the last time there should come mockers, walking according to their own desires in ungodlinesses.

19 

These are they who separate themselves, sensual men, having not the Spirit.

20 

But you, my beloved, building yourselves upon your most holy faith, praying in the Holy Ghost,

21 

Keep yourselves in the love of God, waiting for the mercy of our Lord Jesus Christ, unto life everlasting.

22 

And some indeed reprove, being judged:

23 

But others save, pulling them out of the fire. And on others have mercy, in fear, hating also the spotted garment which is carnal.

24 

Now to him who is able to preserve you without sin and to present you spotless before the presence of his glory with exceeding joy, in the coming of our Lord Jesus Christ:

25 

To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen.

Catechism

Catechism of St Pius X, On the Virtues and Vices, Lesson 1, Questions 47-61

47 Q. What is meant by loving God with our whole mind?

A. To love God with our whole mind means directing all our thoughts to Him.

48 Q. What is meant by loving God with our whole soul?

A. To love God with our whole soul means consecrating to Him the use of all the powers of our soul.

49 Q. What is meant by loving God with all our strength?

A. To love God with all our strength means striving to grow ever more and more in His love, and so to act that all our actions should have as their one motive and end the love of Him and the desire of pleasing Him.

50 Q. Why should we love our neighbour?

A. We should love our neighbour for the love of God, because God commands it, and because every man is made to God's image.

51 Q. Are we obliged to love even our enemies?

A. We are obliged to love even our enemies, because they are our neighbours also and because Jesus Christ has made this love the object of an express command.

52 Q. What is meant by loving our neighbour as ourselves?

A. To love our neighbour as ourselves means to wish him and do him, as far as possible, the good which we ought to wish for ourselves, and not to wish or to do him any evil.

53 Q. When do we love ourselves as we ought?

A. We love ourselves as we ought when we endeavour to serve God and to place all our happiness in Him.

54 Q. How is charity lost?

A. Charity is lost by each and every mortal sin.

55 Q. How is charity regained?

A. Charity is regained by making acts of the love of God, by duly repenting and making a good confession.

On The Cardinal Virtues

56 Q. Name the Cardinal Virtues.

A. The Cardinal Virtues are Prudence, Justice, Fortitude and Temperance.

57 Q. Why are Prudence, Justice, Fortitude and Temperance called Cardinal virtues?

A. Prudence, Justice, Fortitude and Temperance are called cardinal virtues because all the moral virtues are founded and hinged around them. (in Latin, cardo means hinge)

58 Q. What is Prudence?

A. Prudence is the virtue that directs each action towards its lawful end and consequently seeks the proper means in order that the action be well accomplished in all points of view and thereby pleasing to Our Lord.

59 Q. What is Justice?

A. Justice is the virtue which disposes us to give everyone what belongs to him.

60 Q. What is Fortitude?

A. Fortitude is the virtue which renders us courageous to the point of not fearing danger, not even death, for the service of God.

61 Q. What is temperance?

A. Temperance disposes us to control the inordinate desires that please the senses and makes us use temporal goods with moderation.