Fragmenda

Scripture

Deuteronomy 32–34

Deuteronomy 32

A canticle for the remembrance of the law. Moses is commanded to go up into a mountain, from whence he shall see the promised land but not enter into it.

1 

Hear, O ye heavens, the things I speak, let the earth give ear to the words of my mouth.

2 

Let my doctrine gather as the rain, let my speech distil as the dew, as a shower upon the herb, and as drops upon the grass.

3 

Because I will invoke the name of the Lord: give ye magnificence to our God.

4 

The works of God are perfect, and all his ways are judgments: God is faithful and without any iniquity, he is just and right.

5 

They have sinned against him, and are none of his children in their filth: they are a wicked and perverse generation.

6 

Is this the return thou makest to the Lord, O foolish and senseless people? Is not he thy father, that hath possessed thee, and made thee, and created thee?

7 

Remember the days of old, think upon every generation: ask thy father, and he will declare to thee: thy elders and they will tell thee.

8 

When the Most High divided the nations: when he separated the sons of Adam, he appointed the bounds of people according to the number of the children of Israel.

9 

But the Lord’s portion is his people: Jacob the lot of his inheritance.

10 

He found him in a desert land, in a place of horror, and of vast wilderness: he led him about, and taught him: and he kept him as the apple of his eye.

11 

As the eagle enticing her young to fly, and hovering over them, he spread his wings, and hath taken him and carried him on his shoulders.

12 

The Lord alone was his leader: and there was no strange god with him.

13 

He set him upon high land: that he might eat the fruits of the fields, that he might suck honey out of the rock, and oil out of the hardest stone,

14 

Butter of the herd, and milk of the sheep with the fat of lambs, and of the rams of the breed of Basan: and goats with the marrow of wheat, and might drink the purest blood of the grape.

15 

The beloved grew fat, and kicked: he grew fat, and thick and gross, he forsook God who made him, and departed from God his saviour.

16 

They provoked him by strange gods, and stirred him up to anger, with their abominations.

17 

They sacrificed to devils and not to God: to gods whom they knew not: that were newly come up, whom their fathers worshipped not.

18 

Thou hast forsaken the God that begot thee, and hast forgotten the Lord that created thee.

19 

The Lord saw, and was moved to wrath: because his own sons and daughters provoked him.

20 

And he said: I will hide my face from them, and will consider what their last end shall be: for it is a perverse generation, and unfaithful children.

21 

They have provoked me with that which was no god, and have angered me with their vanities: and I will provoke them with that which is no people, and will vex them with a foolish nation.

22 

A fire is kindled in my wrath, and shall burn even to the lowest hell: and shall devour the earth with her increase, and shall burn the foundations of the mountains.

23 

I will heap evils upon them, and will spend my arrows among them.

24 

They shall be consumed with famine, and birds shall devour them with a most bitter bite: I will send the teeth of beasts upon them, with the fury of creatures that trail upon the ground, and of serpents.

25 

Without, the sword shall lay them waste, and terror within, both the young man and the virgin, the sucking child with the man in years.

26 

I said: Where are they? I will make the memory of them to cease from among men.

27 

But for the wrath of the enemies I have deferred it: lest perhaps their enemies might be proud, and should say: Our mighty hand, and not the Lord, hath done all these things.

28 

They are a nation without counsel, and without wisdom.

29 

O that they would be wise and would understand, and would provide for their last end.

30 

How should one pursue after a thousand, and two chase ten thousand? Was it not, because their God had sold them, and the Lord had shut them up?

31 

For our God is not as their gods: our enemies themselves are judges.

32 

Their vines are of the vineyard of Sodom, and of the suburbs of Gomorrha: their grapes are grapes of gall, and their clusters most bitter.

33 

Their wine is the gall of dragons, and the venom of asps, which is incurable.

34 

Are not these things stored up with me, and sealed up in my treasures?

35 

Revenge is mine, and I will repay them in due time, that their foot may slide: the day of destruction is at hand, and the time makes haste to come.

36 

The Lord will judge his people, and will have mercy on his servants: he shall see that their hand is weakened, and that they who were shut up have also failed, and they that remained are consumed.

37 

And he shall say: Where are their gods, in whom they trusted?

38 

Of whose victims they ate the fat, and drank the wine of their drink offerings: let them arise and help you, and protect you in your distress.

39 

See ye that I alone am, and there is no other God besides me: I will kill and I will make to live: I will strike, and I will heal, and there is none that can deliver out of my hand.

40 

I will lift up my hand to heaven, and I will say: I live for ever.

41 

If I shall whet my sword as the lightning, and my hand take hold on judgment: I will render vengeance to my enemies, and repay them that hate me.

42 

I will make my arrows drunk with blood, and my sword shall devour flesh, of the blood of the slain and of the captivity, of the bare head of the enemies.

43 

Praise his people, ye nations, for he will revenge the blood of his servants: and will render vengeance to their enemies, and he will be merciful to the land of his people.

44 

So Moses came and spoke all the words of this canticle in the ears of the people, and Josue the son of Nun.

45 

And he ended all these words, speaking to all Israel.

46 

And he said to them: Set your hearts on all the words, which I testify to you this day: which you shall command your children to observe and to do, and to fulfil all that is written in this law:

47 

For they are not commanded you in vain, but that every one should live in them, and that doing them you may continue a long time in the land whither you are going over the Jordan to possess it.

48 

And the Lord spoke to Moses the same day, saying:

49 

Go up into this mountain Abarim, (that is to say, of passages,) unto mount Nebo, which is in the land of Moab over against Jericho: and see the land of Chanaan, which I will deliver to the children of Israel to possess, and die thou in the mountain.

50 

When thou art gone up into it thou shalt be gathered to thy people, as Aaron thy brother died in mount Hor, and was gathered to his people:

51 

Because you trespassed against me in the midst of the children of Israel, at the waters of contradiction, in Cades of the desert of Sin: and you did not sanctify me among the children of Israel.

52 

Thou shalt see the land before thee, which I will give to the children of Israel, but thou shalt not enter into it.


Deuteronomy 33

Moses before his death blesseth the tribes of Israel.

1 

This is the blessing, wherewith the man of God, Moses, blessed the children of Israel, before his death.

2 

And he said: The Lord came from Sinai, and from Seir he rose up to us: he hath appeared from mount Pharan, and with him thousands of saints. In his right hand a fiery law.

3 

He hath loved the people, all the saints are in his hand: and they that approach to his feet, shall receive of his doctrine.

4 

Moses commanded us a law, the inheritance of the multitude of Jacob.

5 

He shall be king with the most right, the princes of the people, being assembled with the tribes of Israel.

6 

Let Ruben live, and not die, and be he small in number.

7 

This is the blessing of Juda. Hear, O Lord, the voice of Juda, and bring him in unto his people: his hands shall fight for him, and he shall be his helper against his enemies.

8 

To Levi also he said: Thy perfection, and thy doctrine be to thy holy man, whom thou hast proved in the temptation, and judged at the waters of contradiction:

9 

Who hath said to his father, and to his mother: I do not know you; and to his brethren: I know you not: and their own children they have not known. These have kept thy word, and observed thy covenant,

10 

Thy judgments, O Jacob, and thy law, O Israel: they shall put incense in thy wrath and holocaust upon thy altar.

11 

Bless, O Lord, his strength, and receive the works of his hands. Strike the backs of his enemies, and let not them that hate him rise.

12 

And to Benjamin he said: The best beloved of the Lord shall dwell confidently in him: as in a bride chamber shall he abide all the day long, and between his shoulders shall be rest.

13 

To Joseph also he said: Of the blessing of the Lord be his land, of the fruits of heaven, and of the dew, and of the deep that lieth beneath.

14 

Of the fruits brought forth by the sun and by the moon.

15 

Of the tops of the ancient mountains, of the fruits of the everlasting hills:

16 

And of the fruits of the earth, and of the fulness thereof. The blessing of him that appeared in the bush, come upon the head of Joseph, and upon the crown of the Nazarite among his brethren.

17 

His beauty as of the firstling of a bullock, his horns as the horns of a rhinoceros: with them shall he push the nations even to the ends of the earth. These are the multitudes of Ephraim and these the thousands of Manasses.

18 

And to Zabulon he said: Rejoice, O Zabulon, in thy going out; and Issachar in thy tabernacles.

19 

They shall call the people to the mountain: there shall they sacrifice the victims of justice. Who shall suck as milk the abundance of the sea, and the hidden treasures of the sands.

20 

And to Gad he said: Blessed be Gad in his breadth: he hath rested as a lion, and hath seized upon the arm and the top of the head.

21 

And he saw his pre-eminence, that in his portion the teacher was laid up: who was with the princes of the people, and did the justices of the Lord, and his judgment with Israel.

22 

To Dan also he said: Dan is a young lion, he shall flow plentifully from Basan.

23 

And To Nephtali he said: Nephtali shall enjoy abundance, and shall be full of the blessings of the Lord: he shall possess the sea and the south.

24 

To Aser also he said: Let Aser be blessed with children, let him be acceptable to his brethren, and let him dip his foot in oil.

25 

His shoe shall be iron and brass. As the days of thy youth, so also shall thy old age be.

26 

There is no other god like the God of the rightest: he that is mounted upon the heaven is thy helper. By his magnificence the clouds run hither and thither.

27 

His dwelling is above, and underneath are the everlasting arms: he shall cast out the enemy from before thee, and shall say: Be thou brought to nought.

28 

Israel shall dwell in safety, and alone. The eye of Jacob in a land of corn and wine, and the heavens shall be misty with dew.

29 

Blessed art thou, Israel: who is like to thee, O people, that art saved by the Lord? the shield of thy help, and the sword of thy glory: thy enemies shall deny thee, and thou shalt tread upon their necks.


Deuteronomy 34

Moses seeth the promised land, but is not suffered to go into it. He dieth at the age of 120 years. God burieth his body secretly, and all Israel mourn for him thirty days. Josue, replenished (by imposition of Moses’s hands) with the spirit of God, succeedeth. But Moses, for his special familiarity with God, and for most wonderful miracles, is commended above all other prophets.

1 

Then Moses went up from the plains of Moab upon mount Nebo, to the top of Phasga over against Jericho: and the Lord shewed him all the land of Galaad as far as Dan.

2 

And all Nephtali, and the land of Ephraim and Manasses, and all the land of Juda unto the furthermost sea,

3 

And the south part, and the breadth of the plain of Jericho the city of palm trees as far as Segor.

4 

And the Lord said to him: This is the land, for which I swore to Abraham, Isaac, and Jacob, saying: I will give it to thy seed. Thou hast seen it with thy eyes, and shalt not pass over to it.

5 

And Moses the servant of the Lord died there, in the land of Moab, by the commandment of the Lord:

6 

And he buried him in the valley of the land of Moab over against Phogor: and no man hath known of his sepulchre until this present day.

7 

Moses was a hundred and twenty years old when he died: his eye was not dim, neither were his teeth moved.

8 

And the children of Israel mourned for him in the plains of Moab thirty days: and the days of their mourning in which they mourned Moses were ended.

9 

And Josue the son of Nun was filled with the spirit of wisdom, because Moses had laid his hands upon him. And the children of Israel obeyed him, and did as the Lord commanded Moses.

10 

And there arose no more a prophet in Israel like unto Moses, whom the Lord knew face to face,

11 

In all the signs and wonders, which he sent by him, to do in the land of Egypt to Pharao, and to all his servants, and to his whole land,

12 

And all the mighty hand, and great miracles, which Moses did before all Israel.

Catechism

An Explanation of the Baltimore Catechism of Christian Doctrine, Lesson 7, Question 72

72 Q. Did the Son of God become man immediately after the sin of our first parents?

A. The Son of God did not become man immediately after the sin of our first parents, but He was promised to them as a Redeemer.

God did not say to Adam when He would send the Redeemer, and so the Redeemer did not come for about 4,000 years after He was first promised. God permitted this long time to elapse in order that mankind might feel and know how great an evil sin is, and what misery it brought upon the world. During these 4,000 years men were becoming gradually worse. At one time—about 1,600 years after Adam's sin—they became so bad that God destroyed by a deluge, or great flood of water, all persons and living things upon the earth, except Noe, his wife, his three sons and their wives, and the animals they had in the ark with them. (Gen. 6). Let me now give you more particulars about this terrible punishment. After God determined to destroy all living things on account of the wickedness of men, He told Noe, who was a good man, to build a great ark, or ship, for himself and his family, and for some of all the living creatures upon the earth. (Gen. 6). When the ark was ready, Noe and his family went into it, and the animals that were to be saved came by God's power, and two by two were taken into the ark. Besides the two of each kind of animals, Noe was required to take with him five more of each kind of clean animals. Clean animals were certain animals which, according to God's law, could be offered in sacrifice or eaten; they were such animals as the ox, the sheep, the goat, etc. Therefore, seven of each of the clean animals, and two of each of the other kinds. Why did He have seven clean animals? Two were to be set free upon the dry earth with the other animals, and the other five were for food and sacrifice. Noe spent a hundred years in making the ark. At that time men lived much longer than they do now. Adam lived over 900 years and Mathusala, the oldest man, lived to be 969 years old. There are many reasons why men live a shorter time now than then. When the door of the ark was closed, God sent a great rain that lasted for forty days and forty nights. All the springs of water broke forth, and all the rivers and lakes overflowed their banks. Men ran here and there to high places, while the water rose higher and higher till it covered the tops of the mountains, and all not in the ark were drowned. The big ark floated about for about a year; for although it stopped raining after forty days, just think of the quantity of water that must have fallen! Think of the rain what would fall during the whole of Lent from Ash Wednesday to Easter Sunday—forty days. It took a long time, therefore, for the waters to go down and finally disappear. When the waters began to go down, Noe, wishing to know if any land was as yet above the water, opened the little window, and sent out a raven or crow over the waters. The raven did not come back, because it is a bird that eats flesh, and it found plenty of dead bodies to feed upon. Then Noe sent out a dove, and the dove came back with the bough of an olive tree in its mouth. From this Noe knew that the earth was becoming dry again. After some days, the ark rested on the top of a mountain named Ararat. When all the waters had dried up, Noe and his family and all the animals passed out of the ark. He offered a sacrifice of thanksgiving, and he and his family settled once more upon the earth. For a while, the descendants of Noe were good, but when they became numerous they soon forgot the deluge and its punishments, and became very wicked. Many forgot the true God altogether, and began to worship the sun, moon, and stars. Some worshipped animals, and others idols of wood or stone. They offered up human victims and committed all kinds of sins most displeasing to God. Many were in slavery; masters were cruel; and things were becoming daily worse, till just before the coming of Our Lord the world was in a terrible condition of misery and sin. The lawmakers tried to remedy these evils by their laws, and the teachers and professors by their teaching; but all was of no avail. God Himself must save the world.

God gave many promises of the Redeemer. The first one was given in the garden to our first parents. God said (Gen. 3:15) to the serpent: I will put enmities, that is hatred, between thee and the woman; that is, between the devil and the Blessed Virgin—whom the holy writers call the second Eve; because as the first Eve caused our fall, the second Eve helped us to rise again. I will put also a great hatred between the devil and your Redeemer. The next promise of the Redeemer was made to Abraham. (Gen. 15). Another was made to Isaac, and another to Jacob; and later these promises were frequently renewed through the prophets; so that during the four thousand years God encouraged the good people, by promising from time to time the Redeemer.

Some of the prophets foretold to what family He would belong, and when He would be born, and when and what He would suffer, and how He would die. They also foretold signs or things that would come to pass just before the advent or coming of the Messias (Gen. 49:10); so that when the people saw these things coming to pass, they could know that the time of the Messias was at hand. Thus when Our Lord came, the whole world was waiting and looking for the promised Redeemer, because the signs foretold had appeared or were taking place. But the majority did not recognize Our Lord when He came, on account of the quiet, humble, and poor way in which He came. They were expecting to see the Redeemer come as a great and powerful king, with mighty armies conquering the world; and in this they were mistaken. If they had studied the Holy Scriptures they would have learned how He was to come—poor and humble.