Fragmenda

Scripture

Psalms 1–8

Book Introduction

The psalms are called by the Hebrews TEHILLIM, that is, Hymns of Praise. The author, of a great part of them at least, was king David: but many are of opinion that some of them were made by Asaph, and others whose names are prefixed in the titles.

Psalms 1

Beatus vir. The happiness of the just and the evil state of the wicked.

1 Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, nor sat in the chair of pestilence:
2 

But his will is in the law of the Lord, and on his law he shall meditate day and night.

3 

And he shall be like a tree which is planted near the running waters, which shall bring forth its fruit, in due season. And his leaf shall not fall off: and all whatsoever he shall do shall prosper.

4 

Not so the wicked, not so: but like the dust, which the wind driveth from the face of the earth.

5 

Therefore the wicked shall not rise again in judgment: nor sinners in the council of the just.

6 

For the Lord knoweth the way of the just: and the way of the wicked shall perish.


Psalms 2

Quare fremuerunt. The vain efforts of persecutors against Christ and his church.

1 

Why have the Gentiles raged, and the people devised vain things?

2 

The kings of the earth stood up, and the princes met together, against the Lord, and against his Christ.

3 

Let us break their bonds asunder: and let us cast away their yoke from us.

4 

He that dwelleth in heaven shall laugh at them: and the Lord shall deride them.

5 

Then shall he speak to them in his anger, and trouble them in his rage.

6 

But I am appointed king by him over Sion, his holy mountain, preaching his commandment.

7 

The Lord hath said to me: Thou art my son, this day have I begotten thee.

8 

Ask of me, and I will give thee the Gentiles for thy inheritance, and the utmost parts of the earth for thy possession.

9 

Thou shalt rule them with a rod of iron, and shalt break them in pieces like a potter’s vessel.

10 

And now, O ye kings, understand: receive instruction, you that judge the earth.

11 

Serve ye the Lord with fear: and rejoice unto him with trembling.

12 

Embrace discipline, lest at any time the Lord be angry, and you perish from the just way.

13 

When his wrath shall be kindled in a short time, blessed are all they that trust in him.


Psalms 3

Domine, quid multiplicati. The prophet’s danger and delivery from his son Absalom: mystically, the passion and resurrection of Christ.

1 

The psalm of David when he fled from the face of his son Absalom.

2 

Why, O Lord, are they multipied that afflict me? many are they who rise up against me.

3 

Many say to my soul: There is no salvation for him in his God.

4 

But thou, O Lord, art my protector, my glory, and the lifter up of my head.

5 

I have cried to the Lord with my voice: and he hath heard me from his holy hill.

6 

I have slept and have taken my rest: and I have risen up, because the Lord hath protected me.

7 

I will not fear thousands of the people surrounding me: arise, O Lord; save me, O my God.

8 

For thou hast struck all them who are my adversaries without cause: thou hast broken the teeth of sinners.

9 

Salvation is of the Lord: and thy blessing is upon thy people.


Psalms 4

Cum invocarem. The prophet teacheth us to flee to God in tribulation, with confidence in him.

1 

Unto the end, in verses. A psalm for David.

2 

When I called upon him, the God of my justice heard me: when I was in distress, thou hast enlarged me. Have mercy on me: and hear my prayer.

3 

O ye sons of men, how long will you be dull of heart? why do you love vanity, and seek after lying?

4 

Know ye also that the Lord hath made his holy one wonderful: the Lord will hear me when I shall cry unto him.

5 

Be ye angry, and sin not: the things you say in your hearts, be sorry for them upon your beds.

6 

Offer up the sacrifice of justice, and trust in the Lord: many say, Who sheweth us good things?

7 

The light of thy countenance, O Lord, is signed upon us: thou hast given gladness in my heart.

8 

By the fruit of their corn, their wine, and oil, they are multiplied.

9 

In peace in the self same I will sleep, and I will rest:

10 

For thou, O Lord, singularly hast settled me in hope.


Psalms 5

Verba mea auribul. A prayer to God against the iniquities of men.

1 

Unto the end, for her that obtaineth the inheritance. A psalm for David.

2 

Give ear, O Lord, to my words, understand my cry.

3 

Hearken to the voice of my prayer, O my King and my God.

4 

For to thee will I pray: O Lord, in the morning thou shalt hear my voice.

5 

In the morning I will stand before thee, and I will see: because thou art not a God that willest iniquity.

6 

Neither shall the wicked dwell near thee: nor shall the unjust abide before thy eyes.

7 

Thou hatest all the workers of iniquity: thou wilt destroy all that speak a lie. The bloody and the deceitful man the Lord will abhor.

8 

But as for me in the multitude of thy mercy, I will come into thy house; I will worship towards thy holy temple, in thy fear.

9 

Conduct me, O Lord, in thy justice: because of my enemies, direct my way in thy sight.

10 

For there is no truth in their mouth: their heart is vain.

11 

Their throat is an open sepulchre: they dealt deceitfully with their tongues: judge them, O God. Let them fall from their devices: according to the multitude of their wickednesses cast them out: for they have provoked thee, O Lord.

12 

But let all them be glad that hope in thee: they shall rejoice for ever, and thou shalt dwell in them. And all they that love thy name shall glory in thee.

13 

For thou wilt bless the just. O Lord, thou hast crowned us, as with a shield of thy good will.


Psalms 6

Domine, ne in furore. A prayer of a penitent sinner, under the scourge of God. The first penitential psalm.

1 

Unto the end, in verses, a psalm for David, for the octave.

2 

O Lord, rebuke me not in thy indignation, nor chastise me in thy wrath.

3 

Have mercy on me, O Lord, for I am weak: heal me, O Lord, for my bones are troubled.

4 

And my soul is troubled exceedingly: but thou, O Lord, how long?

5 

Turn to me, O Lord, and deliver my soul: O save me for thy mercy’s sake.

6 

For there is no one in death, that is mindful of thee: and who shall confess to thee in hell?

7 

I have laboured in my groanings, every night I will wash my bed: I will water my couch with my tears.

8 

My eye is troubled through indignation: I have grown old amongst all my enemies.

9 

Depart from me, all ye workers of iniquity: for the Lord hath heard the voice of my weeping.

10 

The Lord hath heard my supplication: the Lord hath received my prayer.

11 

Let all my enemies be ashamed, and be very much troubled: let them be turned back, and be ashamed very speedily.


Psalms 7

Domine, Deus meus. David, trusting in the justice of his cause, prayeth for God’s help against his enemies.

1 

The psalm of David, which he sung to the Lord, for the words of Chusi, the son of Jemini.

2 

O Lord, my God, in thee have I put my trust; save me from all them that persecute me, and deliver me.

3 

Lest at any time he seize upon my soul like a lion, while there is no one to redeem me, nor to save.

4 

O Lord, my God, if I have done this thing, if there be iniquity in my hands:

5 

If I have rendered to them that repaid me evils, let me deservedly fall empty before my enemies.

6 

Let the enemy pursue my soul, and take it, and tread down my life, on the earth, and bring down my glory to the dust.

7 

Rise up, O Lord, in thy anger: and be thou exalted in the borders of my enemies. And arise, O Lord, my God, in the precept which thou hast commanded:

8 

And a congregation of people shall surround thee. And for their sakes return thou on high.

9 

The Lord judgeth the people. Judge me, O Lord, according to my justice, and according to my innocence in me.

10 

The wickedness of sinners shall be brought to nought; and thou shalt direct the just: the searcher of hearts and reins is God.

11 

Just is my help from the Lord; who saveth the upright of heart.

12 

God is a just judge, strong and patient: is he angry every day?

13 

Except you will be converted, he will brandish his sword; he hath bent his bow, and made it ready.

14 

And in it he hath prepared the instruments of death, he hath made ready his arrows for them that burn.

15 

Behold he hath been in labour with injustice: he hath conceived sorrow, and brought forth iniquity.

16 

He hath opened a pit and dug it: and he is fallen into the hole he made.

17 

His sorrow shall be turned on his own head: and his iniquity shall come down upon his crown.

18 

I will give glory to the Lord according to his justice: and will sing to the name of the Lord the most high.


Psalms 8

Domine, Dominus noster. God is wonderful in his works; especially in mankind, singularly exalted by the incarnation of Christ.

1 

Unto the end, for the presses: a psalm for David.

2 

O Lord, our Lord, how admirable is thy name in the whole earth! For thy magnificence is elevated above the heavens.

3 

Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, that thou mayst destroy the enemy and the avenger.

4 

For I will behold thy heavens, the works of thy fingers: the moon and the stars which thou hast founded.

5 

What is man, that thou art mindful of him? or the son of man, that thou visitest him?

6 

Thou hast made him a little less than the angels, thou hast crowned him with glory and honour:

7 

And hast set him over the works of thy hands.

8 

Thou hast subjected all things under his feet, all sheep and oxen: moreover, the beasts also of the fields.

9 

The birds of the air, and the fishes of the sea, that pass through the paths of the sea.

10 

O Lord, our Lord, how admirable is thy name in the whole earth!

Catechism

An Explanation of the Baltimore Catechism of Christian Doctrine, Lesson 19, Question 208

208 Q. What is Confession?

A. Confession is the telling of our sins to a duly authorized priest, for the purpose of obtaining forgiveness.

"Duly authorized"—one sent by the bishop of the diocese in which you are.

"Forgiveness." You might tell a priest all your sins while in ordinary conversation with him, but that would not be confession, because you would not be telling them to have them pardoned. If a person has lost the use of his speech, he can make his confession by writing his sins on a paper and giving it to the priest in the confessional. If the priest returns the paper the penitent must be careful to destroy it afterwards. Also, if you have a poor memory you may write down the sins you wish to confess, and read them from the paper in the confessional; then you also must be careful to destroy the paper after confession. If a person whose language the priest does not understand is dying, or is obliged to make his yearly confession, he must tell what he can by signs, show that he is sorry for his sins, and thus receive absolution. In a word, the priest would act with him as he would with one who had lost the use of his speech and power to write.