Fragmenda

Scripture

Psalms 71–75

Psalms 71

Deus, judicium tuum. A prophecy of the coming of Christ, and of his kingdom: prefigured by Solomon and his happy reign.

1 

A psalm on Solomon.

2 

Give to the king thy judgment, O God, and to the king’s son thy justice: To judge thy people with justice, and thy poor with judgment.

3 

Let the mountains receive peace for the people: and the hills justice.

4 

He shall judge the poor of the people, and he shall save the children of the poor: and he shall humble the oppressor.

5 

And he shall continue with the sun and before the moon, throughout all generations.

6 

He shall come down like rain upon the fleece; and as showers falling gently upon the earth.

7 

In his days shall justice spring up, and abundance of peace, till the moon be taken away.

8 

And he shall rule from sea to sea, and from the river unto the ends of the earth.

9 

Before him the Ethiopians shall fall down: and his enemies shall lick the ground.

10 

The kings of Tharsis and the islands shall offer presents: the kings of the Arabians and of Saba shall bring gifts:

11 

And all kings of the earth shall adore him: all nations shall serve him.

12 

For he shall deliver the poor from the mighty: and the needy that had no helper.

13 

He shall spare the poor and needy: and he shall save the souls of the poor.

14 

He shall redeem their souls from usuries and iniquity: and their names shall be honourable in his sight.

15 

And he shall live, and to him shall be given of the gold of Arabia, for him they shall always adore: they shall bless him all the day.

16 

And there shall be a firmament on the earth on the tops of mountains, above Libanus shall the fruit thereof be exalted: and they of the city shall flourish like the grass of the earth.

17 

Let his name be blessed for evermore: his name continueth before the sun. And in him shall all the tribes of the earth be blessed: all nations shall magnify him.

18 

Blessed be the Lord, the God of Israel, who alone doth wonderful things.

19 

And blessed be the name of his majesty for ever: and the whole earth shall be filled with his majesty. So be it. So be it.

20 

The praises of David, the son of Jesse, are ended.


Psalms 72

Quam bonus Israel Deus. The temptation of the weak, upon seeing the prosperity of the wicked, is overcome by the consideration of the justice of God, who will quickly render to every one according to his works.

1 

A psalm for Asaph. How good is God to Israel, to them that are of a right heart!

2 

But my feet were almost moved; my steps had well nigh slipped.

3 

Because I had a zeal on occasion of the wicked, seeing the prosperity of sinners.

4 

For there is no regard to their death, nor is there strength in their stripes.

5 

They are not in the labour of men: neither shall they be scourged like other men.

6 

Therefore pride hath held them fast: they are covered with their iniquity and their wickedness.

7 

Their iniquity hath come forth, as it were from fatness: they have passed into the affection of the heart.

8 

They have thought and spoken wickedness: they have spoken iniquity on high.

9 

They have set their mouth against heaven: and their tongue hath passed through the earth.

10 

Therefore will my people return here and full days shall be found in them.

11 

And they said: How doth God know? and is there knowledge in the most High?

12 

Behold these are sinners; and yet, abounding in the world they have obtained riches.

13 

And I said: Then have I in vain justified my heart, and washed my hands among the innocent.

14 

And I have been scourged all the day; and my chastisement hath been in the mornings.

15 

If I said: I will speak thus; behold I should condemn the generation of thy children.

16 

I studied that I might know this thing, it is a labour in my sight:

17 

Until I go into the sanctuary of God, and understand concerning their last ends.

18 

But indeed for deceits thou hast put it to them: when they were lifted up thou hast cast them down.

19 

How are they brought to desolation? they have suddenly ceased to be: they have perished by reason of their iniquity.

20 

As the dream of them that awake, O Lord; so in thy city thou shalt bring their image to nothing.

21 

For my heart hath been inflamed, and my reins have been changed:

22 

And I am brought to nothing, and I knew not.

23 

I am become as a beast before thee: and I am always with thee.

24 

Thou hast held me by my right hand; and by thy will thou hast conducted me, and with thy glory thou hast received me.

25 

For what have I in heaven? and besides thee what do I desire upon earth?

26 

For thee my flesh and my heart hath fainted away: thou art the God of my heart, and the God that is my portion for ever.

27 

For behold they that go far from thee shall perish: thou hast destroyed all them that are disloyal to thee.

28 

But it is good for me to adhere to my God, to put my hope in the Lord God: That I may declare all thy praises, in the gates of the daughter of Sion.


Psalms 73

Ut quid, Deus. A prayer of the church under grievous persecutions.

1 

Understanding for Asaph. O God, why hast thou cast us off unto the end: why is thy wrath enkindled against the sheep of thy pasture?

2 

Remember thy congregation, which thou hast possessed from the beginning. The sceptre of thy inheritance which thou hast redeemed: mount Sion in which thou hast dwelt.

3 

Lift up thy hands against their pride unto the end; see what things the enemy hath done wickedly in the sanctuary.

4 

And they that hate thee have made their boasts, in the midst of thy solemnity. They have set up their ensigns for signs,

5 

And they knew not both in the going out and on the highest top. As with axes in a wood of trees,

6 

They have cut down at once the gates thereof, with axe and hatchet they have brought it down.

7 

They have set fire to thy sanctuary: they have defiled the dwelling place of thy name on the earth.

8 

They said in their heart, the whole kindred of them together: Let us abolish all the festival days of God from the land.

9 

Our signs we have not seen, there is now no prophet: and he will know us no more.

10 

How long, O God, shall the enemy reproach: is the adversary to provoke thy name for ever?

11 

Why dost thou turn away thy hand: and thy right hand out of the midst of thy bosom for ever?

12 

But God is our king before ages: he hath wrought salvation in the midst of the earth.

13 

Thou by thy strength didst make the sea firm: thou didst crush the heads of the dragons in the waters.

14 

Thou hast broken the heads of the dragon: thou hast given him to be meat for the people of the Ethiopians.

15 

Thou hast broken up the fountains and the torrents: thou hast dried up the Ethan rivers.

16 

Thine is the day, and thine is the night: thou hast made the morning light and the sun.

17 

Thou hast made all the borders of the earth: the summer and the spring were formed by thee.

18 

Remember this, the enemy hath reproached the Lord: and a foolish people hath provoked thy name.

19 

Deliver not up to beasts the souls that confess to thee: and forget not to the end the souls of thy poor.

20 

Have regard to thy covenant: for they that are the obscure of the earth have been filled with dwellings of iniquity.

21 

Let not the humble be turned away with confusion: the poor and needy shall praise thy name.

22 

Arise, O God, judge thy own cause: remember thy reproaches with which the foolish man hath reproached thee all the day.

23 

Forget not the voices of thy enemies: the pride of them that hate thee ascendeth continually.


Psalms 74

Confitebimur tibi. There is a just judgment to come: therefore let the wicked take care.

1 

Unto the end, corrupt not, a psalm of a canticle for Asaph.

2 

We will praise thee, O God: we will praise, and we will call upon thy name. We will relate thy wondrous works:

3 

When I shall take a time, I will judge justices.

4 

The earth is melted, and all that dwell therein: I have established the pillars thereof.

5 

I said to the wicked: Do not act wickedly: and to the sinners: Lift not up the horn.

6 

Lift not up your horn on high: speak not iniquity against God.

7 

For neither from the east, nor from the west, nor from the desert hills:

8 

For God is the judge. One he putteth down, and another he lifteth up:

9 

For in the hand of the Lord there is a cup of strong wine full of mixture. And he hath poured it out from this to that: but the dregs thereof are not emptied: all the sinners of the earth shall drink.

10 

But I will declare for ever: I will sing to the God of Jacob.

11 

And I will break all the horns of sinners: but the horns of the just shall be exalted.


Psalms 75

Notus in Judaea. God is known in his church: and exerts his power in protecting it. It alludes to the slaughter of the Assyrians, in the days of king Ezechias.

1 

Unto the end, in praises, a psalm for Asaph: a canticle to the Assyrians.

2 

In Judea God is known: his name is great in Israel.

3 

And his place is in peace: and his abode in Sion:

4 

There hath he broken the powers of bows, the shield, the sword, and the battle.

5 

Thou enlightenest wonderfully from the everlasting hills.

6 

All the foolish of heart were troubled. They have slept their sleep; and all the men of riches have found nothing in their hands.

7 

At thy rebuke, O God of Jacob, they have all slumbered that mounted on horseback.

8 

Thou art terrible, and who shall resist thee? from that time thy wrath.

9 

Thou hast caused judgment to be heard from heaven: the earth trembled and was still,

10 

When God arose in judgment, to save all the meek of the earth.

11 

For the thought of man shall give praise to thee: and the remainders of the thought shall keep holiday to thee.

12 

Vow ye, and pay to the Lord your God: all you that are round about him bring presents. To him that is terrible,

13 

Even to him who taketh away the spirit of princes: to the terrible with the kings of the earth.

Catechism

An Explanation of the Baltimore Catechism of Christian Doctrine, Lesson 20, Questions 224-227

224 Q. What should we do on entering the confessional?

A. On entering the confessional we should kneel, make the Sign of the Cross, and say to the priest: "Bless me, Father"; then add, "I confess to Almighty God, and to you, Father, that I have sinned."

225 Q. Which are the first things we should tell the priest in confession?

A. The first things we should tell the priest in confession are the, time of our last confession and whether we said the penance and went to Holy Communion.

226 Q. After telling the time of our last confession and Communion, what should we do?

A. After telling the time of our last confession and Communion we should confess all the mortal sins we have since committed, and all the venial sins we may wish to mention.

"We may wish." We should tell every real sin we have never confessed. If we have no mortal sin to confess, it is well to tell some kind of mortal sin we have committed in our past life, though confessed before. We should do this because when we have only very small sins to confess there is always danger that we may not be truly sorry for them, and without sorrow there is no forgiveness. But when we add to our confession some mortal sin that we know we are sorry for, then our sorrow extends to all our sins, and makes us certain that our confession is a good one. If you should hear the sin of another person while you are waiting to make your own confession, you must keep that sin secret forever. If the person in the confessional is speaking too loud, you should move away so as not to hear; and if you cannot move, hold your hands on your ears so that you may not hear what is being said.

227 Q. What must we do when the confessor asks us questions?

A. When the confessor asks us questions, we must answer them truthfully and clearly.