Fragmenda

Scripture

Proverbs 1–3

Book Introduction

This Book is so called, because it consists of wise and weighty sentences: regulating the morals of men: and directing them to wisdom and virtue. And these sentences are also called PARABLES, because great truths are often couched in them under certain figures and similitudes.

Proverbs 1

The use and end of the proverbs. An exhortation to flee the company of the wicked: and to hearken to the voice of wisdom.

1 The parables of Solomon, the son of David, king of Israel,
2 

To know wisdom, and instruction:

3 

To understand the words of prudence: and to receive the instruction of doctrine, justice, and judgment, and equity:

4 

To give subtilty to little ones, to the young man knowledge and understanding.

5 

A wise man shall hear, and shall be wiser: and he that understandeth shall possess governments.

6 

He shall understand a parable and the interpretation, the words of the wise, and their mysterious sayings.

7 

The fear of the Lord is the beginning of wisdom. Fools despise wisdom and instruction.

8 

My son, hear the instruction of thy father, and forsake not the law of thy mother:

9 

That grace may be added to thy head, and a chain of gold to thy neck.

10 

My son, if sinners shall entice thee, consent not to them.

11 

If they shall say: Come with us, let us lie in wait for blood, let us hide snares for the innocent without cause:

12 

Let us swallow him up alive like hell, and whole as one that goeth down into the pit.

13 

We shall find all precious substance, we shall fill our houses with spoils.

14 

Cast in thy lot with us, let us all have one purse.

15 

My son, walk not thou with them, restrain thy foot from their paths.

16 

For their feet run to evil, and make haste to shed blood.

17 

But a net is spread in vain before the eyes of them that have wings.

18 

And they themselves lie in wait for their own blood, and practise deceits against their own souls.

19 

So the ways of every covetous man destroy the souls of the possessors.

20 

Wisdom preacheth abroad, she uttereth her voice in the streets:

21 

At the head of multitudes she crieth out, in the entrance of the gates of the city she uttereth her words, saying:

22 

O children, how long will you love childishness, and fools covet those things which are hurtful to themselves, and the unwise hate knowledge?

23 

Turn ye at my reproof: behold I will utter my spirit to you, and will shew you my words.

24 

Because I called, and you refused: I stretched out my hand, and there was none that regarded.

25 

You have despised all my counsel, and have neglected my reprehensions.

26 

I also will laugh in your destruction, and will mock when that shall come to you which you feared.

27 

When sudden calamity shall fall on you, and destruction, as a tempest, shall be at hand: when tribulation and distress shall come upon you:

28 

Then shall they call upon me, and I will not hear: they shall rise in the morning, and shall not find me:

29 

Because they have hated instruction, and received not the fear of the Lord,

30 

Nor consented to my counsel, but despised all my reproof.

31 

Therefore they shall eat the fruit of their own way, and shall be filled with their own devices.

32 

The turning away of little ones shall kill them, and the prosperity of fools shall destroy them.

33 

But he that shall hear me, shall rest without terror, and shall enjoy abundance, without fear of evils.


Proverbs 2

The advantages of wisdom: and the evils from which it delivers.

1 

My son, if thou wilt receive my words, and wilt hide my commandments with thee,

2 

That thy ear may hearken to wisdom: incline thy heart to know prudence.

3 

For if thou shalt call for wisdom, and incline thy heart to prudence:

4 

If thou shalt seek her as money, and shalt dig for her as for a treasure:

5 

Then shalt thou understand the fear of the Lord, and shalt find the knowledge of God:

6 

Because the Lord giveth wisdom: and out of his mouth cometh prudence and knowledge.

7 

He wilt keep the salvation of the righteous, and protect them that walk in simplicity,

8 

Keeping the paths of justice, and guarding the ways of saints.

9 

Then shalt thou understand justice, and judgment, and equity, and every good path.

10 

If wisdom shall enter into thy heart, and knowledge please thy soul:

11 

Counsel shall keep thee, and prudence shall preserve thee,

12 

That thou mayst be delivered from the evil way, and from the man that speaketh perverse things:

13 

Who leave the right way, and walk by dark ways:

14 

Who are glad when they have done evil, and rejoice in the most wicked things:

15 

Whose ways are perverse, and their steps infamous.

16 

That thou mayst be delivered from the strange woman, and from the stranger, who softeneth her words;

17 

And forsaketh the guide of her youth,

18 

And hath forgotten the covenant of her God: for her house inclineth unto death, and her paths to hell.

19 

None that go in unto her, shall return again, neither shall they take hold of the paths of life.

20 

That thou mayst walk in a good way: and mayst keep the paths of the just.

21 

For they that are upright, shall dwell in the earth; and the simple shall continue in it.

22 

But the wicked shall be destroyed from the earth: and they that do unjustly, shall be taken away from it.


Proverbs 3

An exhortation to the practice of virtue.

1 

My son, forget not my law, and let thy heart keep my commandments.

2 

For they shall add to thee length of days, and years of life, and peace.

3 

Let not mercy and truth leave thee, put them about thy neck, and write them in the tables of thy heart.

4 

And thou shalt find grace, and good understanding before God and men.

5 

Have confidence in the Lord with all thy heart, and lean not upon thy own prudence.

6 

In all thy ways think on him, and he will direct thy steps.

7 

Be not wise in thy own conceit: fear God, and depart from evil:

8 

For it shall be health to thy navel, and moistening to thy bones.

9 

Honour the Lord with thy substance, and give him of the first of all thy fruits;

10 

And thy barns shall be filled with abundance, and thy presses shall run over with wine.

11 

My son, reject not the correction of the Lord: and do not faint when thou art chastised by him:

12 

For whom the Lord loveth, he chastiseth: and as a father in the son he pleaseth himself.

13 

Blessed is the man that findeth wisdom, and is rich in prudence:

14 

The purchasing thereof is better than the merchandise of silver, and her fruit than the chief and purest gold:

15 

She is more precious than all riches: and all the things that are desired, are not to be compared to her.

16 

Length of days is in her right hand, and in her left hand riches and glory.

17 

Her ways are beautiful ways, and all her paths are peaceable.

18 

She is a tree of life to them that lay hold on her: and he that shall retain her is blessed.

19 

The Lord by wisdom hath founded the earth, hath established the heavens by prudence.

20 

By his wisdom the depths have broken out, and the clouds grow thick with dew.

21 

My son, let not these things depart from thy eyes: keep the law and counsel:

22 

And there shall be life to thy soul, and grace to thy mouth.

23 

Then shalt thou walk confidently in thy way, and thy foot shall not stumble:

24 

If thou sleep, thou shalt not fear: thou shalt rest, and thy sleep shall be sweet.

25 

Be not afraid of sudden fear, nor of the power of the wicked falling upon thee.

26 

For the Lord will be at thy side, and will keep thy foot that thou be not taken.

27 

Do not withhold him from doing good, who is able: if thou art able, do good thyself also.

28 

Say not to thy friend: Go, and come again: and to morrow I will give to thee: when thou canst give at present.

29 

Practise not evil against thy friend, when he hath confidence in thee.

30 

Strive not against a man without cause, when he hath done thee no evil.

31 

Envy not the unjust man, and do not follow his ways.

32 

For every mocker is an abomination to the Lord, and his communication is with the simple.

33 

Want is from the Lord in the house of the wicked: but the habitations of the just shall be blessed.

34 

He shall scorn the scorners, and to the meek he will give grace.

35 

The wise shall possess glory: the promotion of fools is disgrace.

Catechism

An Explanation of the Baltimore Catechism of Christian Doctrine, Lesson 22, Questions 245-249

245 Q. What do you mean by the appearances of bread and wine?

A. By the appearances of bread and wine I mean the figure, the color, the taste, and whatever appears to the senses.

"Senses"—that is, eyes, ears, etc. Thus we have the sense of seeing, the sense of hearing, the sense of tasting, the sense of smelling, the sense of feeling.

The Holy Eucharist is the body of Our Lord just as long as the appearances of bread and wine remain, and when they go away Our Lord's body goes also. For example, if a church, tabernacle and all, was buried by a great earthquake, and after many years the people succeeded in getting at the tabernacle and opening it, and then found in the ciborium—that is, the vessel in which the Blessed Sacrament is kept in the tabernacle—only black dust, Our Lord would not be there, although He was there when the church was buried. He would not be there, because there was no longer the appearance of bread there: it had all been changed into ashes by time, and Our Lord left it when the change took place. But if the appearance of bread had remained unchanged, He would be there even after so many years.

When we receive Holy Communion, the appearance of bread remains for about fifteen or twenty minutes after we receive, and then it changes or disappears. Therefore during these fifteen or twenty minutes that the appearance remains Our Lord Himself is really with us; and for that reason we should remain about twenty minutes after Mass on the day we receive, making a thanksgiving, speaking to Our Lord, and listening to Him speaking to our conscience. What disrespect some people show Our Lord by rushing out of the church immediately after Mass and Holy Communion, sometimes beginning to talk or look around before making any thanksgiving! When you receive Holy Communion, after returning to your seat you need not immediately begin to read your prayerbook, but may bow your head and speak to Our Lord while He is present with you. After the appearances of bread vanish, Our Lord's bodily presence goes also, but He remains with us by His grace as long as we do not fall into mortal sin.

246 Q. What is this change of the bread and wine into the body and blood of Our Lord called?

A. This change of the bread and wine into the body and blood of Our Lord is called Transubstantiation.

"Transubstantiation"—that is, the changing of one substance into another substance; for example, the changing of the wood in a seat into stone.

247 Q. How was the substance of the bread and wine changed into the substance of the body and blood of Christ?

A. The substance of the bread and wine was changed into the substance of the body and blood of Christ by His almighty power.

248 Q. Does this change of bread and wine into the body and blood of Christ continue to be made in the Church?

A. This change of bread and wine into the body and blood of Christ continues to be made in the Church by Jesus Christ through the ministry of His priests.

249 Q. When did Christ give His priests the power to change bread and wine into His body and blood?

A. Christ gave His priests the power to change bread and wine into His body and blood when He said to His Apostles, "Do this in commemoration of Me."