Fragmenda

Scripture

Jeremias 36–39

Jeremias 36

Jeremias sends Baruch to read his prophecies in the temple; the book is brought to king Joakim, who burns it. The prophet denounces his judgment, and causes Baruch to write a new copy.

1 

And it came to pass in the fourth year of Joakim the son of Josias king of Juda, that this word came to Jeremias by the Lord, saying:

2 

Take thee a roll of a book, and thou shalt write in it all the words that I have spoken to thee against Israel and Juda, and against all the nations from the day that I spoke to thee, from the days of Josias even to this day.

3 

If so be, when the house of Juda shall hear all the evils that I purpose to do unto them, that they may return every man from his wicked way: and I will forgive their iniquity, and their sin.

4 

So Jeremias called Baruch the son of Nerias: and Baruch wrote from the mouth of Jeremias all the words of the Lord, which he spoke to him, upon the roll of a book.

5 

And Jeremias commanded Baruch, saying: I am shut up, and cannot go into the house of the Lord.

6 

Go thou in therefore, and read out of the volume, which thou hast written from my mouth, the words of the Lord, in the hearing of all the people in the house of the Lord on the fasting day: and also thou shalt read them in the hearing of all Juda that come out of their cities:

7 

If so be they may present their supplication before the Lord, and may return every one from his wicked way: for great is the wrath and indignation which the Lord hath pronounced against this people.

8 

And Baruch the son of Nerias did according to all that Jeremias the prophet had commanded him, reading out of the volume the words of the Lord in the house of the Lord.

9 

And it came to pass in the fifth year of Joakim the son of Josias king of Juda, in the ninth month, that they proclaimed a fast before the Lord to all the people in Jerusalem, and to all the people that were come together out of the cities of Juda to Jerusalem.

10 

And Baruch read out of the volume the words of Jeremias in the house of the Lord, in the treasury of Gamarias the son of Saphan the scribe, in the upper court, in the entry of the new gate of the house of the Lord, in the hearing of all the people.

11 

And when Micheas the son of Gamarias the son of Saphan had heard out of the book all the words of the Lord,

12 

He went down into the king’s house to the secretary’s chamber: and behold all the princes sat there, Elisama the scribe, and Dalaias the son of Semeias, and Elnathan the son of Achobor, and Gamarias the son of Saphan, and Sedecias the son of Hananias, and all the princes.

13 

And Micheas told them all the words that he had heard when Baruch read out of the volume in the hearing of the people.

14 

Therefore all the princes sent Judi the son of Nathanias, the son of Selemias, the son of Chusi, to Baruch, saying: Take in thy hand the volume in which thou hast read in the hearing of the people, and come. So Baruch the son of Nerias took the volume in his hand, and came to them.

15 

And they said to him: Sit down and read these things in our hearing. And Baruch read in their hearing.

16 

And when they had heard all the words, they looked upon one another with astonishment, and they said to Baruch: We must tell the king all these words.

17 

And they asked him, saying: Tell us how didst thou write all these words from his mouth.

18 

And Baruch said to them: With his mouth he pronounced all these words as if he were reading to me: and I wrote in a volume with ink.

19 

And the princes said to Baruch: Go, and hide thee, both thou and Jeremias, and let no man know where you are.

20 

And they went in to the king into the court: but they laid up the volume in the chamber of Elisama the scribe: and they told all the words in the hearing of the king.

21 

And the king sent Judi that he should take the volume: who bringing it out of the chamber of Elisama the scribe, read it in the hearing of the king, and of all the princes that stood about the king.

22 

Now the king sat in the winter house, in the ninth month: and there was a hearth before him full of burning coals.

23 

And when Judi had read three or four pages, he cut it with the penknife, and he cast it into the fire, that was upon the hearth, till all the volume was consumed with the fire that was on the hearth.

24 

And the king and all his servants that heard all these words were not afraid, nor did they rend their garments.

25 

But yet Elnathan, and Dalaias, and Gamarias spoke to the king, not to burn the book: and he heard them not.

26 

And the king commanded Jeremiel the son of Amelech, and Saraias the son of Ezriel, and Selemias the son of Abdeel, to take up Baruch the scribe, and Jeremias the prophet: but the Lord hid them.

27 

And the word of the Lord came to Jeremias the prophet, after that the king had burnt the volume, and the words that Baruch had written from the mouth of Jeremias, saying:

28 

Take thee again another volume: and write in it all the former words that were in the first volume which Joakim the king of Juda hath burnt.

29 

And thou shalt say to Joakim the king of Juda: Thus saith the Lord: Thou hast burnt that volume, saying: Why hast thou written therein, and said: The king of Babylon shall come speedily, and shall lay waste this land: and shall cause to cease from thence man and beast?

30 

Therefore thus saith the Lord against Joakim the king of Juda: He shall have none to sit upon the throne of David: and his dead body shall be cast out to the heat by day, and to the frost by night.

31 

And I will punish him, and his seed and his servants, for their iniquities, and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Juda all the evil that I have pronounced against them, but they have not heard.

32 

And Jeremias took another volume, and gave it to Baruch the son of Nerias the scribe: who wrote in it from the mouth of Jeremias all the words of the book which Joakim the king of Juda had burnt with fire: and there were added besides many more words than had been before.


Jeremias 37

Jeremias prophesies that the Chaldeans, who had departed from Jerusalem, would return and burn the city. He is cast into prison. His conference with Sedecias.

1 

Now king Sedecias the son of Josias reigned instead of Jechonias the son of Joakim: whom Nabuchodonosor king of Babylon made king in the land of Juda.

2 

But neither he, nor his servants, nor the people of the land did obey the words of the Lord, that he spoke in the hand of Jeremias the prophet.

3 

And king Sedecias sent Juchal the son of Selemias, and Sophonias the son of Maasias the priest to Jeremias the prophet, saying: Pray to the Lord our God for us.

4 

Now Jeremias walked freely in the midst of the people: for they had not as yet cast him into prison. And the army of Pharao was come out of Egypt: and the Chaldeans that besieged Jerusalem, hearing these tidings, departed from Jerusalem.

5 

And the word of the Lord came to Jeremias the prophet, saying:

6 

Thus saith the Lord the God of Israel: Thus shall you say to the king of Juda, who sent you to inquire of me: Behold the army of Pharao, which is come forth to help you, shall return into their own land, into Egypt.

7 

And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.

8 

Thus saith the Lord: Deceive not your souls, saying: The Chaldeans shall surely depart and go away from us: for they shall not go away.

9 

But if you should even beat all the army of the Chaldeans that fight against you, and there should be left of them some wounded men: they shall rise up, every man from his tent, and burn this city with fire.

10 

Now when the army of the Chaldeans was gone away from Jerusalem, because of Pharao’s army,

11 

Jeremias went forth out of Jerusalem to go into the land of Benjamin: and to divide a possession there in the presence of the citizens,

12 

And when he was come to the gate of Benjamin, the captain of the gate, who was there in his turn, was one named Jerias, the son of Selemias, the son of Hananias: and he took hold of Jeremias the prophet, saying: Thou art fleeing to the Chaldeans.

13 

And Jeremias answered: It is not so, I am not fleeing to the Chaldeans. But he hearkened not to him: so Jerias took Jeremias and brought him to the princes.

14 

Wherefore the princes were angry with Jeremias, and they beat him, and cast him into the prison that was in the house of Jonathan the scribe: for he was chief over the prison.

15 

So Jeremias went into the house of the prison, and into the dungeon: and Jeremias remained there many days.

16 

Then Sedecias the king, sending, took him: and asked him secretly in his house, and said: Is there, thinkest thou, any word from the Lord? And Jeremias said. There is. And he said: Thou shalt be delivered into the hands of the king of Babylon.

17 

And Jeremias said to king Sedecias: In what have I offended against thee, or thy servants, or thy people, that thou hast cast me into prison?

18 

Where are your prophets that prophesied to you, and said: The king of Babylon shall not come against you, and against this land?

19 

Now therefore hear, I beseech thee, my lord the king: let my petition be accepted in thy sight: and send me not back into the house of Jonathan the scribe, lest I die there.

20 

Then king Sedecias commanded that Jeremias should be committed into the entry of the prison: and that they should give him daily a piece of bread, beside broth, till all the bread in the city were spent: and Jeremias remained in the entry of the prison.


Jeremias 38

The prophet at the instance of the great men is cast into a filthy dungeon: he is drawn out by Abdemelech, and has another conference with the king.

1 

Now Saphatias the son of Mathan, and Gedelias the son of Phassur, and Juchal the son of Selemias, and Phassur the son of Melchias heard the words that Jeremias spoke to all the people, saying:

2 

Thus saith the Lord: Whosoever shall remain in this city, shall die by the sword, and by famine, and by pestilence: but he that shall go forth to the Chaldeans, shall live, and his life shall be safe, and he shall live.

3 

Thus saith the Lord: This city shall surely be delivered into the hand of the army of the king of Babylon, and he shall take it.

4 

And the princes said to the king. We beseech thee that this man may be put to death: for on purpose he weakeneth the hands of the men of war, that remain in this city, and the hands of the people, speaking to them according to these words: for this man seeketh not peace to this people, but evil.

5 

And king Sedecias said: Behold he is in your hands: for it is not lawful for the king to deny you any thing.

6 

Then they took Jeremias and cast him into the dungeon of Melchias the son of Amelech, which was in the entry of the prison: and they let down Jeremias by ropes into the dungeon, wherein there was no water, but mire. And Jeremias sunk into the mire.

7 

Now Abdemelech the Ethiopian, an eunuch that was in the king’s house, heard that they had put Jeremias in the dungeon: but the king was sitting in the gate of Benjamin.

8 

And Abdemelech went out of the king’s house, and spoke to the king, saying:

9 

My lord the king, these men have done evil in all that they have done against Jeremias the prophet, casting him into the dungeon to die there with hunger, for there is no more bread in the city.

10 

Then the king commanded Abdemelech the Ethiopian, saying: Take from hence thirty men with thee, and draw up Jeremias the prophet out of the dungeon, before he die.

11 

So Abdemelech taking the men with him, went into the king’s house that was under the storehouse: and he took from thence old rags, and old rotten things, and he let them down by cords to Jeremias into the dungeon.

12 

And Abdemelech the Ethiopian said to Jeremias: Put these old rags and these rent and rotten things under thy arms, and upon the cords: and Jeremias did so.

13 

And they drew up Jeremias with the cords, and brought him forth out of the dungeon. And Jeremias remained in the entry of the prison.

14 

And king Sedecias sent, and took Jeremias the prophet to him to the third gate, that was in the house of the Lord: and the king said to Jeremias: I will ask thee a thing, hide nothing from me.

15 

Then Jeremias said to Sedecias: If I shall declare it to thee, wilt thou not put me to death? and if I give thee counsel, thou wilt not hearken to me.

16 

Then king Sedecias swore to Jeremias, in private, saying: As the Lord liveth, that, made us this soul, I will not put thee to death, nor will I deliver thee into the hands of these men that seek thy life.

17 

And Jeremias said to Sedecias: Thus saith the Lord of hosts the God of Israel: If thou wilt take a resolution and go out to the princes of the king of Babylon, thy soul shall live, and this city shall not be burnt with fire: and thou shalt be safe, and thy house.

18 

But if thou wilt not go out to the princes of the king of Babylon, this city shall be delivered into the hands of the Chaldeans, and they shall burn it with fire: and thou shalt not escape out of their hand.

19 

And king Sedecias said to Jeremias: I am afraid because of the Jews that are fled over to the Chaldeans: lest I should be delivered into their hands, and they should abuse me.

20 

But Jeremias answered: They shall not deliver thee: hearken, I beseech thee, to the word of the Lord, which I speak to thee, and it shall be well with thee, and thy soul shall live.

21 

But if thou wilt not go forth, this is the word which the Lord hath shewn me:

22 

Behold all the women that are left in the house of the king of Juda, shall be brought out to the princes of the king of Babylon: and they shall say: Thy men of peace have deceived thee, and have prevailed against thee, they have plunged thy feet in the mire, and in a slippery place and they have departed from thee.

23 

And all thy wives, and thy children shall be brought out to the Chaldeans, and thou shalt not escape their hands, but thou shalt be taken by the hand of the king of Babylon: and he shall burn this city with fire.

24 

Then Sedecias said to Jeremias: Let no man know these words, and thou shalt not die.

25 

But if the princes shall hear that I have spoken with thee, and shall come to thee, and say to thee: Tell us what thou hast said to the king, hide it not from us, and we will not kill thee: and also what the king said to thee:

26 

Thou shalt say to them: I presented my supplication before the king, that he would not command me to be carried back into the house of Jonathan, to die there.

27 

So all the princes came to Jeremias, and asked him: and he spoke to them according to all the words that the king had commanded him: and they left him: for nothing had been heard.

28 

But Jeremias remained in the entry of the prison, until the day that Jerusalem was taken: and it came to pass that Jerusalem was taken.


Jeremias 39

After two years’ siege Jerusalem is taken. Sedecias is carried before Nabuchodonosor, who kills his sons in his sight, and then puts out his eyes. Jeremias is set at liberty.

1 

In the ninth year of Sedecias king of Juda, in the tenth month, came Nabuchodonosor king of Babylon, and all his army to Jerusalem, and they besieged it.

2 

And in the eleventh year of Sedecias, in the fourth month, the fifth day of the month, the city was opened.

3 

And all the princes of the king of Babylon came in, and sat in the middle gate: Neregel, Sereser, Semegarnabu, Sarsachim, Rabsares, Neregel, Serezer, Rebmag, and all the rest of the princes of the king of Babylon.

4 

And when Sedecias the king of Juda and all the men of war saw them, they fled: and they went forth in the night out of the city by the way of the king’s garden, and by the gate that was between the two walls, and they went out to the way of the desert.

5 

But the army of the Chaldeans pursued after them: and they took Sedecias in the plain of the desert of Jericho, and when they had taken him, they brought him to Nabuchodonosor king of Babylon to Reblatha, which is in the land of Emath: and he gave judgment upon him.

6 

And the king of Babylon slew the sons of Sedecias, in Reblatha, before his eyes: and the king of Babylon slew all the nobles of Juda.

7 

He also put out the eyes of Sedecias: and bound him with fetters, to be carried to Babylon.

8 

And the Chaldeans burnt the king’s house, and the houses of the people with fire, and they threw down the wall of Jerusalem.

9 

And Nabuzardan the general of the army carried away captive to Babylon the remnant of the people that remained in the city, and the fugitives that had gone over to him, and the rest of the people that remained.

10 

But Nabuzardan the general left some of the poor people that had nothing at all, in the land of Juda, and he gave them vineyards, and cisterns at that time.

11 

Now Nabuchodonosor king of Babylon had given charge to Nabuzardan the general concerning Jeremias, saying:

12 

Take him, and set thy eyes upon him, and do him no harm: but as he hath a mind, so do with him.

13 

Therefore Nabuzardan the general sent, and Nabuzardan, and Rabsares, and Neregel, and Sereser, and Rebmag, and all the nobles of the king of Babylon,

14 

Sent and took Jeremias out of the court of the prison, and committed him to Godolias the son of Ahicam the son of Saphan, that he might go home, and dwell among the people.

15 

But the word of the Lord came to Jeremias, when he was yet shut up in the court of the prison, saying: Go, and tell Abdemelech the Ethiopian, saying:

16 

Thus saith the Lord of hosts the God of Israel: Behold I will bring my words upon this city unto evil, and not unto good: and they shall be accomplished in thy sight in that day.

17 

And I will deliver thee in that day, saith the Lord: and thou shalt not be given into the hands of the men whom thou fearest:

18 

But delivering, I will deliver thee, and thou shalt not fall by the sword: but thy life shall be saved for thee, because thou hast put thy trust in me, saith the Lord.

Catechism

An Explanation of the Baltimore Catechism of Christian Doctrine, Lesson 30, Question 319

319 Q. Do those who make use of spells and charms, or who believe in dreams, in mediums, spiritists, fortune tellers, and the like, sin against the First Commandment?

A. Those who make use of spells and charms, or who believe in dreams, in mediums, spiritists, fortune tellers, and the like, sin against the First Commandment, because they attribute to creatures perfections which belong to God alone.

"Spells" are certain words, the saying of which persons believe will effect for them something wonderful—a miraculous cure, for instance, or protection from some evil. "Charms" are articles worn about the body for the same purpose. They may be little black beans, little stones of a certain shape, the teeth of animals, etc. In uncivilized countries the inhabitants use many of these charms. But you may ask, Are not these medals, scapulars, etc., that we wear, also charms? No. These things are blessed and worn in honor of God, of His Blessed Mother, or of the saints. We do not expect any help from the little piece of brass or cloth we wear, but from those in whose honor we wear it, and from the prayers said in the blessing for those who wear it. But they who wear charms expect the help from the thing itself, which makes their conduct foolish and sinful, since God alone can protect from evil. Again, such things as medals, crosses, and scapulars are blessed by the Church and worn by its consent, and it could never allow all its children to do a sinful thing. It is good and praiseworthy, therefore, to wear the blessed sacramentals in God's honor; but even with these holy things we must be careful not to go too far. It is true the Blessed Virgin will protect those who wear her scapular; but it would be sinful willfully to expose ourselves to danger without any necessity, because we wear a scapular. Thus it would be suicide for a boy who could not swim to plunge into deep water because, having his scapulars on, the Blessed Virgin ought to save him by a miracle. Again, it is wrong to look for miracles from God when natural help will answer. Thus it would be wrong for a man who broke his leg to refuse to have the doctors set it, because he wanted God alone to heal it. "Dreams" are caused by the mind being at work while the body is sleeping or at rest. The mind never sleeps; it is always awake and working. Thus when we are asleep the imagination, without the reason to guide it, mixes together a number of things we have seen, heard, or thought of, and gives us strange scenes and pictures. Sometimes what we dream of seems to happen; but that is only because we dream so much that it would be strange if none of the things ever happened. We will generally dream about whatever was on our mind shortly before. We read in the Holy Scriptures that God at times made known His will to certain persons by dreams; as when the king of Egypt dreamt of the great famine that was to come; or when the angel appeared in sleep to St. Joseph, telling him to take Our Lord into Egypt, where Herod the king could not kill him. (Matt. 2).

The dreams mentioned in the Holy Scripture were more frequently visions than dreams. In a vision the things we see are really present, whereas in dreams they are not, but we imagine they are. God no longer makes use of dreams as a means of communicating with His creatures, because His Church will make known to us His will. He sometimes, however, makes known certain things to His holy servants on earth in a very special and private manner: as, for example, when Our Lord appeared to Saint Margaret Mary and told her He would like to have the devotion to the Sacred Heart established. We must always believe what the Church tells us God has made known to it; but when holy people tell us that God revealed special things to them, we are not obliged to believe what they say, unless the Church confirms it. I say we are not obliged—that is, we may if we please; but we would not be heretics and commit sin if we did not believe all the revelations and wonderful things we find recorded in the lives of saints, though they may all be true.

"Mediums and spiritists" are persons who pretend they can talk with the dead in the other world, and learn where they are and what they are doing. They have figures to move and apparently speak, and other contrivances to deceive those who confide in them. Their work is all deception and very sinful. If any of these things could be done, or if God wished them to be known, He would give the power to the Church founded by His divine Son, and not to a few sinful men or women here and there. After a soul leaves the body its fate is hidden from us, and we can say nothing with absolute certainty of its reward or punishment. No one ever came back from the other world to give a minute account of its general appearance or of what takes place there. All that is known about it the Church knows and tells us, and all over and above that is false or doubtful. By thinking a little you can see how all these dealings with fortune tellers, etc., are giving to creatures what belongs to God alone.