Fragmenda

Scripture

2 John 1

Book Introduction

The Apostle commends Electa and her family for their steadfastness in the true faith and exhorts them to persevere, lest they lose the reward of their labours. He exhorts them to love one another. But with heretics to have no society, even not to salute them. Although this Epistle is written to a particular person, yet its instructions may serve as a lesson to others, especially to those who, from their connections, situation, or condition in life, are in danger of perversion.

2 John 1

He recommends walking in truth, loving one another and to beware of false teachers.

1 The Ancient to the lady Elect and her children, whom I love in the truth: and not I only, but also all they that have known the truth,
2 

For the sake of the truth which dwelleth in us and shall be with us for ever.

3 

Grace be with you, mercy and peace from God the Father and from Christ Jesus the Son of the Father: in truth and charity.

4 

I was exceeding glad that I found of thy children walking in truth, as we have received a commandment from the Father.

5 

And now I beseech thee, lady, not as writing a new commandment to thee, but that which we have had from the beginning, that we love one another.

6 

And this is charity: That we walk according to his commandments. For this is the commandment that, as you have heard from the beginning, you should walk in the same:

7 

For many seducers are gone out into the world who confess not that Jesus Christ is come in the flesh. This is a seducer and an antichrist.

8 

Look to yourselves, that you lose not the things which you have wrought: but that you may receive a full reward.

9 

Whosoever revolteth and continueth not in the doctrine of Christ hath not God. He that continueth in the doctrine, the same hath both the Father and the Son.

10 

If any man come to you and bring not this doctrine, receive him not into the house nor say to him: God speed you.

11 

For he that saith unto him: God speed you, communicateth with his wicked works.

12 

Having more things to write unto you, I would not by paper and ink: for I hope that I shall be with you and speak face to face, that your joy may be full.

13 

The children of thy sister Elect salute thee.

Catechism

Catechism of St Pius X, On the Commandments of God and of the Church, Lesson 3, Questions 1-16

1 Q. What does the Second Commandment: Thou shalt not take the Name of God in vain, forbid?

A. The Second Commandment: Thou shalt not take the Name of God in vain, forbids us: (1) To utter the Name of God irreverently; (2) To blaspheme God, the Blessed Virgin or the Saints; (3) To take false, unnecessary, or unlawful oaths.

2 Q. What is meant by: Not to utter the Name of God irreverently?

A. Not to utter the Name of God irreverently means not to mention this Holy Name, or any other name that in a special way refers to God Himself, such as the name of Jesus, of Mary and the Saints, in anger or in joke or in any irreverent way whatsoever.

3 Q. What is blasphemy?

A. Blasphemy is a horrible sin which consists in words or acts of contempt or malediction against God, the Blessed Virgin, the Saints, or sacred things.

4 Q. Is there any difference between blasphemy and imprecation?

A. There is a difference, because by blasphemy one wishes evil to or curses God, the Blessed Virgin or the Saints; while by imprecation one wishes evil to or curses one's self or one's neighbour.

5 Q. What is an oath?

A. An oath is the calling on God to witness the truth of what one says or promises.

6 Q. Is it always forbidden to take an oath?

A. It is not always forbidden to take an oath; an oath is lawful and even gives honour to God, when it is necessary, and when one swears with truth, judgement and justice.

7 Q. When is an oath without truth?

A. When one affirms on oath what he knows or believes to be false, or when one promises under oath to do what one has no intention of doing.

8 Q. When is an oath without judgement?

A. When one makes oaths imprudently and without mature consideration, or in trivial matters.

9 Q. When is an oath without justice?

A. When one makes an oath to do something unjust or unlawful, as, for example, to swear to take revenge, or to steal, and so on.

10 Q. Are we obliged to keep an oath to do unjust or unlawful things?

A. Not only are we not obliged, but we should sin by doing such things, because they are forbidden by the laws of God and of the Church.

11 Q. What sin does he commit who swears falsely?

A. He who swears falsely commits a mortal sin, because he grievously dishonours God, the Infinite Truth, by calling Him to witness what is false.

12 Q. What does the Second Commandment command us to do?

A. The Second Commandment commands us to honour the Holy Name of God as well as to keep our oaths and vows.

13 Q. What is a vow?

A. A vow is a promise made to God regarding something which is good, within our power, and better than its opposite, and to the keeping of which we bind ourselves just as if it had been commanded us.

14 Q. If the keeping of a vow were to become very difficult, in whole or in part, what is to be done?

A. Commutation or dispensation, may be sought from one's Bishop or from the Pope, according to the character of the vow.

15 Q. Is it a sin to break a vow?

A. It is a sin to break a vow and therefore we should not make vows without mature reflection, nor, as a rule, without the advice of our confessor or other prudent person, so as not to expose ourselves to the danger of sinning.

16 Q. May vows be made to our Lady and the Saints?

A. Vows are made to God alone; we may, however, promise God to do something in honour of our Lady or the Saints.