Fragmenda

Scripture

Psalms 5 · Psalms 37 · Psalms 40–41

Psalms 5

Verba mea auribul. A prayer to God against the iniquities of men.

1 

Unto the end, for her that obtaineth the inheritance. A psalm for David.

2 

Give ear, O Lord, to my words, understand my cry.

3 

Hearken to the voice of my prayer, O my King and my God.

4 

For to thee will I pray: O Lord, in the morning thou shalt hear my voice.

5 

In the morning I will stand before thee, and I will see: because thou art not a God that willest iniquity.

6 

Neither shall the wicked dwell near thee: nor shall the unjust abide before thy eyes.

7 

Thou hatest all the workers of iniquity: thou wilt destroy all that speak a lie. The bloody and the deceitful man the Lord will abhor.

8 

But as for me in the multitude of thy mercy, I will come into thy house; I will worship towards thy holy temple, in thy fear.

9 

Conduct me, O Lord, in thy justice: because of my enemies, direct my way in thy sight.

10 

For there is no truth in their mouth: their heart is vain.

11 

Their throat is an open sepulchre: they dealt deceitfully with their tongues: judge them, O God. Let them fall from their devices: according to the multitude of their wickednesses cast them out: for they have provoked thee, O Lord.

12 

But let all them be glad that hope in thee: they shall rejoice for ever, and thou shalt dwell in them. And all they that love thy name shall glory in thee.

13 

For thou wilt bless the just. O Lord, thou hast crowned us, as with a shield of thy good will.


Psalms 37

Domine, ne in furore. A prayer of a penitent for the remission of his sins. The third penitential psalm.

1 

A psalm for David, for a remembrance of the sabbath.

2 

Rebuke me not, O Lord, in thy indignation; nor chastise me in thy wrath.

3 

For thy arrows are fastened in me: and thy hand hath been strong upon me.

4 

There is no health in my flesh, because of thy wrath: there is no peace for my bones, because of my sins.

5 

For my iniquities are gone over my head: and as a heavy burden are become heavy upon me.

6 

My sores are putrified and corrupted, because of my foolishness.

7 

I am become miserable, and am bowed down even to the end: I walked sorrowful all the day long.

8 

For my loins are filled with illusions; and there is no health in my flesh.

9 

I am afflicted and humbled exceedingly: I roared with the groaning of my heart.

10 

Lord, all my desire is before thee, and my groaning is not hidden from thee.

11 

My heart is troubled, my strength hath left me, and the light of my eyes itself is not with me.

12 

My friends and my neighbours have drawn near, and stood against me. And they that were near me stood afar off:

13 

And they that sought my soul used violence. And they that sought evils to me spoke vain things, and studied deceits all the day long.

14 

But I, as a deaf man, heard not: and as a dumb man not opening his mouth.

15 

And I became as a man that heareth not: and that hath no reproofs in his mouth.

16 

For in thee, O Lord, have I hoped: thou wilt hear me, O Lord my God.

17 

For I said: Lest at any time my enemies rejoice over me: and whilst my feet are moved, they speak great things against me.

18 

For I am ready for scourges: and my sorrow is continually before me.

19 

For I will declare my iniquity: and I will think for my sin.

20 

But my enemies live, and are stronger than I: and they that hate me wrongfully are multiplied.

21 

They that render evil for good, have detracted me, because I followed goodness.

22 

For sake me not, O Lord my God: do not thou depart from me.

23 

Attend unto my help, O Lord, the God of my salvation.


Psalms 40

Beatus qui intelligit. The happiness of him that shall believe in Christ; notwithstanding the humility and poverty in which he shall come: the malice of his enemies, especially of the traitor Judas.

1 

Unto the end, a psalm for David himself.

2 

Blessed is he that understandeth concerning the needy and the poor: the Lord will deliver him in the evil day.

3 

The Lord preserve him and give him life, and make him blessed upon the earth: and deliver him not up to the will of his enemies.

4 

The Lord help him on his bed of sorrow: thou hast turned all his couch in his sickness.

5 

I said: O Lord, be thou merciful to me: heal my soul, for I have sinned against thee.

6 

My enemies have spoken evils against me: when shall he die and his name perish?

7 

And if he came in to see me, he spoke vain things: his heart gathered together iniquity to itself. He went out and spoke to the same purpose.

8 

All my enemies whispered together against me: they devised evils to me.

9 

They determined against me an unjust word: shall he that sleepeth rise again no more?

10 

For even the man of my peace, in whom I trusted, who ate my bread, hath greatly supplanted me.

11 

But thou, O Lord, have mercy on me, and raise me up again: and I will requite them.

12 

By this I know, that thou hast had a good will for me: because my enemy shall not rejoice over me.

13 

But thou hast upheld me by reason of my innocence: and hast established me in thy sight for ever.

14 

Blessed be the Lord the God of Israel from eternity to eternity. So be it. So be it.


Psalms 41

Quemadmodum desiderat. The fervent desire of the just after God: hope in afflictions.

1 

Unto the end, understanding for the sons of Core.

2 

As the hart panteth after the fountains of water; so my soul panteth after thee, O God.

3 

My soul hath thirsted after the strong living God; when shall I come and appear before the face of God?

4 

My tears have been my bread day and night, whilst it is said to me daily: Where is thy God?

5 

These things I remembered, and poured out my soul in me: for I shall go over into the place of the wonderful tabernacle, even to the house of God: With the voice of joy and praise; the noise of one feasting.

6 

Why art thou sad, O my soul? and why dost thou trouble me? Hope in God, for I will still give praise to him: the salvation of my countenance,

7 

And my God. My soul is troubled within my self: therefore will I remember thee from the land of Jordan and Hermoniim, from the little hill.

8 

Deep calleth on deep, at the noise of thy flood-gates. All thy heights and thy billows have passed over me.

9 

In the daytime the Lord hath commanded his mercy; and a canticle to him in the night. With me is prayer to the God of my life.

10 

I will say to God: Thou art my support. Why hast thou forgotten me? and why go I mourning, whilst my enemy afflicteth me?

11 

Whilst my bones are broken, my enemies who trouble me have reproached me; Whilst they say to me day by day: Where is thy God?

12 

Why art thou cast down, O my soul? and why dost thou disquiet me? Hope thou in God, for I will still give praise to him: the salvation of my countenance, and my God.

Catechism

Catechism of the Council of Trent, Part 2, Chapter 2, Sections 11-12

The Form Of Confirmation

The other component part of Confirmation, that is, its form and the words used at the sacred unction, must also be explained. The faithful are to be admonished that in receiving this Sacrament they are, in particular on hearing the words pronounced, to excite their minds to piety, faith and religion, that no obstacle may be placed to heavenly grace.

The form of Confirmation, then, is comprised in these words: I sign thee with the sign of the cross, and I confirm thee with the chrism of salvation, in the name of the Father, and of the Son, and of the Holy Ghost. If we call upon reason regarding this truth, we may also easily prove the same thing; for the form of a Sacrament should comprise all those things that explain the nature and substance of the Sacrament itself. But in Confirmation these three things are chiefly to be noted: the divine power which, as a principal cause, operates in the Sacrament; the strength of mind and soul which is imparted by the sacred unction to the faithful unto salvation; and finally, the sign impressed on him who is to enter upon the warfare of Christ. Now of these the first is sufficiently declared by the concluding words of the form: In the name of the Father, and of the Son, and of the Holy Ghost; the second, by the words immediately preceding them: I confirm thee with the chrism of salvation; and the third, by the words with which the form opens: I sign thee with the sign of the cross.

But were we even unable to prove by reason that this is the true and perfect form of this Sacrament, the authority of the Catholic Church, under whose guidance we have always been thus taught, suffers us not to entertain the least doubt on the subject.

Minister of Confirmation

Pastors should also teach to whom especially has been committed the administration of this Sacrament; for as, according to the Prophet, there are many who run without being sent, it is necessary to teach who are its true and legitimate ministers, in order that the faithful may be enabled to receive the Sacrament and grace of Confirmation.

Now the Holy Scriptures show that the Bishop alone is the ordinary minister of this Sacrament, because we read in the Acts of the Apostles that when Samaria had received the Word of God, Peter and John were sent to them, who prayed for them that they might receive the Holy Ghost: for he was not as yet come upon any of them, but they were only baptised. Here we may see that he who had baptised, having been only a deacon, had no power to confirm; but that its administration was reserved to a more perfect order of ministers, that is, to the Apostles. The same may be observed whenever the Sacred Scriptures make mention of this Sacrament.

Nor are there wanting in proof of this matter the clearest testimonies of the holy Fathers and of Popes Urban, Eusebius, Damasus, Innocent and Leo, as is evident from their decrees. St. Augustine, also, seriously complains of the corrupt practice of the Egyptians and Alexandrians, whose priests dared to administer the Sacrament of Confirmation.

The thorough propriety of reserving this function to Bishops the pastor may illustrate by the following comparison. As in the construction of buildings the artisans, who are inferior agents, prepare and dispose cement, lime, timbers and the other material, while to the architect belongs the completion of the work; so in like manner this Sacrament, which is, at it were, the completion of the spiritual edifice, should be performed by no other than the chief priest.