Fragmenda

Scripture

Psalms 110–117

Psalms 110

Confitebor tibi, Domine. God is to be praised for his graces, and benefits to his church. Alleluia.

1 

I will praise thee, O Lord, with my whole heart; in the council of the just, and in the congregation.

2 

Great are the works of the Lord: sought out according to all his wills.

3 

His work is praise and magnificence: and his justice continueth for ever and ever.

4 

He hath made a remembrance of his wonderful works, being a merciful and gracious Lord:

5 

He hath given food to them that fear him. He will be mindful for ever of his covenant:

6 

He will shew forth to his people the power of his works.

7 

That he may give them the inheritance of the Gentiles: the works of his hands are truth and judgment.

8 

All his commandments are faithful: confirmed for ever and ever, made in truth and equity.

9 

He hath sent redemption to his people: he hath commanded his covenant for ever. Holy and terrible is his name:

10 

The fear of the Lord is the beginning of wisdom. A good understanding to all that do it: his praise continueth for ever and ever.


Psalms 111

Beatus vir. The good man is happy. Alleluia, of the returning of Aggeus and Zacharias.

1 

Blessed is the man that feareth the Lord: he shall delight exceedingly in his commandments.

2 

His seed shall be mighty upon earth: the generation of the righteous shall be blessed.

3 

Glory and wealth shall be in his house: and his justice remaineth for ever and ever.

4 

To the righteous a light is risen up in darkness: he is merciful, and compassionate and just.

5 

Acceptable is the man that sheweth mercy and lendeth: he shall order his words with judgment:

6 

Because he shall not be moved for ever.

7 

The just shall be in everlasting remembrance: he shall not fear the evil hearing. His heart is ready to hope in the Lord:

8 

His heart is strengthened, he shall not be moved until he look over his enemies.

9 

He hath distributed, he hath given to the poor: his justice remaineth for ever and ever: his horn shall be exalted in glory.

10 

The wicked shall see, and shall be angry, he shall gnash with his teeth and pine away: the desire of the wicked shall perish.


Psalms 112

Laudate, pueri. God is to be praised for his regard to the poor and humble. Alleluia.

1 

Praise the Lord, ye children: praise ye the name of the Lord.

2 

Blessed be the name of the Lord, from henceforth now and for ever.

3 

From the rising of the sun unto the going down of the same, the name of the Lord is worthy of praise.

4 

The Lord is high above all nations; and his glory above the heavens.

5 

Who is as the Lord our God, who dwelleth on high:

6 

and looketh down on the low things in heaven and in earth?

7 

Raising up the needy from the earth, and lifting up the poor out of the dunghill:

8 

That he may place him with princes, with the princes of his people.

9 

Who maketh a barren woman to dwell in a house, the joyful mother of children.


Psalms 113

In exitu Israel. God hath shewn his power in delivering his people: idols are vain. The Hebrews divide this into two psalms. Alleluia.

1 

When Israel went out of Egypt, the house of Jacob from a barbarous people:

2 

Judea was made his sanctuary, Israel his dominion.

3 

The sea saw and fled: Jordan was turned back.

4 

The mountains skipped like rams, and the hills like the lambs of the flock.

5 

What ailed thee, O thou sea, that thou didst flee: and thou, O Jordan, that thou wast turned back?

6 

Ye mountains, that ye skipped like rams, and ye hills, like lambs of the flock?

7 

At the presence of the Lord the earth was moved, at the presence of the God of Jacob:

8 

Who turned the rock into pools of water, and the stony hill into fountains of waters.

9 

Not to us, O Lord, not to us; but to thy name give glory.

10 

For thy mercy, and for thy truth’s sake: lest the Gentiles should say: Where is their God?

11 

But our God is in heaven: he hath done all things whatsoever he would.

12 

The idols of the Gentiles are silver and gold, the works of the hands of men.

13 

They have mouths and speak not: they have eyes and see not.

14 

They have ears and hear not: they have noses and smell not.

15 

They have hands and feel not: they have feet and walk not: neither shall they cry out through their throat.

16 

Let them that make them become like unto them: and all such as trust in them.

17 

The house of Israel hath hoped in the Lord: he is their helper and their protector.

18 

The house of Aaron hath hoped in the Lord: he is their helper and their protector.

19 

They that fear the Lord have hoped in the Lord: he is their helper and their protector.

20 

The Lord hath been mindful of us, and hath blessed us. He hath blessed the house of Israel: he hath blessed the house of Aaron.

21 

He hath blessed all that fear the Lord, both little and great.

22 

May the Lord add blessings upon you: upon you, and upon your children.

23 

Blessed be you of the Lord, who made heaven and earth.

24 

The heaven of heaven is the Lord’s: but the earth he has given to the children of men.

25 

The dead shall not praise thee, O Lord: nor any of them that go down to hell.

26 

But we that live bless the Lord: from this time now and for ever.


Psalms 114

Dilexi. The prayer of a just man in affliction, with a lively confidence in God. Alleluia.

1 

I have loved, because the Lord will hear the voice of my prayer.

2 

Because he hath inclined his ear unto me: and in my days I will call upon him.

3 

The sorrows of death have compassed me: and the perils of hell have found me. I met with trouble and sorrow:

4 

And I called upon the name of the Lord. O Lord, deliver my soul.

5 

The Lord is merciful and just, and our God sheweth mercy.

6 

The Lord is the keeper of little ones: I was humbled, and he delivered me.

7 

Turn, O my soul, into thy rest: for the Lord hath been bountiful to thee.

8 

For he hath delivered my soul from death: my eyes from tears, my feet from falling.

9 

I will please the Lord in the land of the living.


Psalms 115

Credidi. This in the Hebrew is joined with the foregoing psalm, and continues to express the faith and gratitude of the psalmist. Alleluia.

10 

I have believed, therefore have I spoken; but I have been humbled exceedingly.

11 

I said in my excess: Every man is a liar.

12 

What shall I render to the Lord, for all the things that he hath rendered to me?

13 

I will take the chalice of salvation; and I will call upon the name of the Lord.

14 

I will pay my vows to the Lord before all his people:

15 

Precious in the sight of the Lord is the death of his saints.

16 

O Lord, for I am thy servant: I am thy servant, and the son of thy handmaid. Thou hast broken my bonds:

17 

I will sacrifice to thee the sacrifice of praise, and I will call upon the name of the Lord.

18 

I will pay my vows to the Lord in the sight of all his people:

19 

In the courts of the house of the Lord, in the midst of thee, O Jerusalem.


Psalms 116

Laudate Dominum. All nations are called upon to praise God for his mercy and truth. Alleluia.

1 

O Praise the Lord, all ye nations: praise him, all ye people.

2 

For his mercy is confirmed upon us: and the truth of the Lord remaineth for ever.


Psalms 117

Confitemini Domino. The psalmist praiseth God for his delivery from evils: putteth his whole trust in him; and foretelleth the coming of Christ. Alleluia.

1 

Give praise to the Lord, for he is good: for his mercy endureth for ever.

2 

Let Israel now say, that he is good: that his mercy endureth for ever.

3 

Let the house of Aaron now say, that his mercy endureth for ever.

4 

Let them that fear the Lord now say, that his mercy endureth for ever.

5 

In my trouble I called upon the Lord: and the Lord heard me, and enlarged me.

6 

The Lord is my helper: I will not fear what man can do unto me.

7 

The Lord is my helper: and I will look over my enemies.

8 

It is good to confide in the Lord, rather than to have confidence in man.

9 

It is good to trust in the Lord, rather than to trust in princes.

10 

All nations compassed me about; and, in the name of the Lord I have been revenged on them.

11 

Surrounding me they compassed me about: and in the name of the Lord I have been revenged on them.

12 

They surrounded me like bees, and they burned like fire among thorns: and in the name of the Lord I was revenged on them.

13 

Being pushed I was overturned that I might fall: but the Lord supported me.

14 

The Lord is my strength and my praise: and he is become my salvation.

15 

The voice of rejoicing and of salvation is in the tabernacles of the just.

16 

The right hand of the Lord hath wrought strength: the right hand of the Lord hath exalted me: the right hand of the Lord hath wrought strength.

17 

I shall not die, but live: and shall declare the works of the Lord.

18 

The Lord chastising hath chastised me: but he hath not delivered me over to death.

19 

Open ye to me the gates of justice: I will go in to them, and give praise to the Lord.

20 

This is the gate of the Lord, the just shall enter into it.

21 

I will give glory to thee because thou hast heard me: and art become my salvation.

22 

The stone which the builders rejected; the same is become the head of the corner.

23 

This is the Lord’s doing, and it is wonderful in our eyes.

24 

This is the day which the Lord hath made: let us be glad and rejoice therein.

25 

O Lord, save me: O Lord, give good success.

26 

Blessed be he that cometh in the name of the Lord. We have blessed you out of the house of the Lord.

27 

The Lord is God, and he hath shone upon us. Appoint a solemn day, with shady boughs, even to the horn of the altar.

28 

Thou art my God, and I will praise thee: thou art my God, and I will exalt thee. I will praise thee, because thou hast heard me, and art become my salvation.

29 

O praise ye the Lord, for he is good: for his mercy endureth for ever.

Catechism

Catechism of the Council of Trent, Part 2, Chapter 3, Section 3

Meaning of the Word "Eucharist"

Wherefore sacred writers, seeing that it was not at all possible that they should manifest by one term the dignity and excellence of this admirable Sacrament, endeavoured to express it by many words.

For sometimes they call it Eucharist, which word we may render either by good grace, or by thanksgiving. And rightly, indeed, is it to be called good grace, as well because it first signifies eternal life, concerning which it has been written: The grace of God is eternal life; and also because it contains Christ the Lord, who is true grace and the fountain of all favours.

No less aptly do we interpret it thanksgiving; inasmuch as when we immolate this purest victim, we give daily unbounded thanks to God for all His kindnesses towards us, and above all for so excellent a gift of His grace, which He grants to us in this Sacrament. This same name, also, is fully in keeping with those things which we read were done by Christ the Lord at the institution of this mystery. For taking bread he brake it, and gave thanks. David also, when contemplating the greatness of this mystery, before he pronounced that song: He hath made a remembrance of his wonderful works, being a merciful and gracious Lord, he hath given food to them that fear him, thought that he should first make this act of thanksgiving: His work is praise and magnificence.