Fragmenda

Scripture

Genesis 21–23

Genesis 21

Isaac is born. Agar and Ismael are cast forth.

1 

And the Lord visited Sara, as he had promised: and fulfilled what he had spoken.

2 

And she conceived and bore a son in her old age, at the time that God had foretold her.

3 

And Abraham called the name of his son, whom Sara bore him, Isaac.

4 

And he circumcised him the eighth day, as God had commanded him,

5 

When he was a hundred years old: for at this age of his father, was Isaac born.

6 

And Sara said: God hath made a laughter for me: whosoever shall hear of it will laugh with me.

7 

And again she said: Who would believe that Abraham should hear that Sara gave suck to a son, whom she bore to him in his old age?

8 

And the child grew, and was weaned: and Abraham made a great feast on the day of his weaning.

9 

And when Sara had seen the son of Agar, the Egyptian, playing with Isaac, her son, she said to Abraham:

10 

Cast out this bondwoman and her son; for the son of the bondwoman shall not be heir with my son Isaac.

11 

Abraham took this grievously for his son.

12 

And God said to him: Let it not seem grievous to thee for the boy, and for thy bondwoman: in all that Sara hath said to thee, hearken to her voice: for in Isaac shall thy seed be called.

13 

But I will make the son also of the bondwoman a great nation, because he is thy seed.

14 

So Abraham rose up in the morning, and taking bread and a bottle of water, put it upon her shoulder, and delivered the boy, and sent her away. And she departed, and wandered in the wilderness of Bersabee.

15 

And when the water in the bottle was spent, she cast the boy under one of the trees that were there.

16 

And she went her way, and sat over against him a great way off, as far as a bow can carry, for she said: I will not see the boy die: and sitting over against, she lifted up her voice and wept.

17 

And God heard the voice of the boy: and an angel of God called to Agar from heaven, saying: What art thou doing, Agar? fear not; for God hath heard the voice of the boy, from the place wherein he is.

18 

Arise, take up the boy, and hold him by the hand, for I will make him a great nation.

19 

And God opened her eyes: and she saw a well of water, and went and filled the bottle, and gave the boy to drink.

20 

And God was with him: and he grew, and dwelt in the wilderness, and became a young man, an archer.

21 

And he dwelt in the wilderness of Pharan, and his mother took a wife for him out of the land of Egypt.

22 

At the same time Abimelech, and Phicol the general of his army, said to Abraham: God is with thee in all that thou dost.

23 

Swear therefore by God, that thou wilt not hurt me, nor my posterity, nor my stock: but according to the kindness that I have done to thee, thou shalt do to me, and to the land wherein thou hast lived a stranger.

24 

And Abraham said: I will swear.

25 

And he reproved Abimelech for a well of water, which his servants had taken away by force.

26 

And Abimelech answered: I knew not who did this thing: and thou didst not tell me, and I heard not of it till today.

27 

Then Abraham took sheep and oxen, and gave them to Abimelech: and both of them made a league.

28 

And Abraham set apart seven ewelambs of the flock.

29 

And Abimelech said to him: What mean these seven ewelambs which thou hast set apart?

30 

But he said: Thou shalt take seven ewelambs at my hand: that they may be a testimony for me, that I dug this well.

31 

Therefore that place was called Bersabee; because there both of them did swear.

32 

And they made a league for the well of oath.

33 

And Abimelech and Phicol, the general of his army, arose and returned to the land of the Palestines. But Abraham planted a grove in Bersabee, and there called upon the name of the Lord God eternal.

34 

And he was a sojourner in the land of the Palestines many days.


Genesis 22

The faith and obedience of Abraham is proved in his readiness to sacrifice his son Isaac. He is stayed from the act by an angel. Former promises are renewed to him. His brother Nachor’s issue.

1 

After these things, God tempted Abraham, and said to him: Abraham, Abraham. And he answered: Here I am.

2 

He said to him: Take thy only begotten son Isaac, whom thou lovest, and go into the land of vision; and there thou shalt offer him for an holocaust upon one of the mountains which I will shew thee.

3 

So Abraham rising up in the night, saddled his ass, and took with him two young men, and Isaac his son: and when he had cut wood for the holocaust, he went his way to the place which God had commanded him.

4 

And on the third day, lifting up his eyes, he saw the place afar off.

5 

And he said to his young men: Stay you here with the ass; I and the boy will go with speed as far as yonder, and after we have worshipped, will return to you.

6 

And he took the wood for the holocaust, and laid it upon Isaac his son; and he himself carried in his hands fire and a sword. And as they two went on together,

7 

Isaac said to his father: My father. And he answered: What wilt thou, son? Behold, saith he, fire and wood: where is the victim for the holocaust?

8 

And Abraham said: God will provide himself a victim for an holocaust, my son. So they went on together.

9 

And they came to the place which God had shewn him, where he built an altar, and laid the wood in order upon it; and when he had bound Isaac his son, he laid him on the altar upon the pile of wood.

10 

And he put forth his hand, and took the sword, to sacrifice his son.

11 

And behold, an angel of the Lord from heaven called to him, saying: Abraham, Abraham. And he answered: Here I am.

12 

And he said to him: Lay not thy hand upon the boy, neither do thou any thing to him: now I know that thou fearest God, and hast not spared thy only begotten son for my sake.

13 

Abraham lifted up his eyes, and saw behind his back a ram, amongst the briers, sticking fast by the horns, which he took and offered for a holocaust instead of his son.

14 

And he called the name of that place, The Lord seeth. Whereupon, even to this day, it is said: In the mountain the Lord will see.

15 

And the angel of the Lord called to Abraham a second time from heaven, saying:

16 

By my own self have I sworn, saith the Lord: because thou hast done this thing, and hast not spared thy only begotten son for my sake:

17 

I will bless thee, and I will multiply thy seed as the stars of heaven, and as the sand that is by the sea shore; thy seed shall possess the gates of their enemies.

18 

And in thy seed shall all the nations of the earth be blessed, because thou hast obeyed my voice.

19 

Abraham returned to his young men, and they went to Bersabee together, and he dwelt there.

20 

After these things, it was told Abraham, that Melcha also had borne children to Nachor his brother.

21 

Hus, the firstborn, and Buz, his brother, and Camuel the father of the Syrians,

22 

And Cased, and Azau, and Pheldas, and Jedlaph,

23 

And Bathuel, of whom was born Rebecca: these eight did Melcha bear to Nachor, Abraham’s brother.

24 

And his concubine, named Roma, bore Tabee, and Gaham, and Tahas, and Maacha.


Genesis 23

Sara’s death and burial in the field bought of Ephron.

1 

And Sara lived a hundred and twenty-seven years.

2 

And she died in the city of Arbee which is Hebron, in the land of Chanaan: and Abraham came to mourn and weep for her.

3 

And after he rose up from the funeral obsequies, he spoke to the children of Heth, saying:

4 

I am a stranger and sojourner among you: give me the right of a burying place with you, that I may bury my dead.

5 

The children of Heth answered, saying:

6 

My lord, hear us, thou art a prince of God among us: bury thy dead in our principal sepulchres: and no man shall have power to hinder thee from burying thy dead in his sepulchre.

7 

Abraham rose up, and bowed down to the people of the land, to wit, the children of Heth:

8 

And said to them: If it please your soul that I should bury my dead, hear me, and intercede for me to Ephron the son of Seor.

9 

That he may give me the double cave, which he hath in the end of his field: For as much money as it is worth he shall give it me before you, for a possession of a burying place.

10 

Now Ephron dwelt in the midst of the children of Heth. And Ephron made answer to Abraham in the hearing of all that went in at the gate of the city, saying:

11 

Let it not be so, my lord, but do thou rather hearken to what I say: The field I deliver to thee, and the cave that is therein; in the presence of the children of my people, bury thy dead.

12 

Abraham bowed down before the people of the land.

13 

And he spoke to Ephron, in the presence of the people: I beseech thee to hear me: I will give money for the field; take it, and so will I bury my dead in it.

14 

And Ephron answered:

15 

My lord, hear me. The ground which thou desirest, is worth four hundred sicles of silver: this is the price between me and thee: but what is this? bury thy dead.

16 

And when Abraham had heard this, he weighed out the money that Ephron had asked, in the hearing of the children of Heth, four hundred sicles of silver, of common current money.

17 

And the field that before was Ephron’s, wherein was the double cave, looking towards Mambre, both it and the cave, and all the trees thereof, in all its limits round about,

18 

Was made sure to Abraham for a possession, in the sight of the children of Heth, and of all that went in at the gate of his city.

19 

And so Abraham buried Sara, his wife, in the double cave of the field, that looked towards Mambre, this is Hebron in the land of Chanaan.

20 

And the field was made sure to Abraham, and the cave that was in it, for a possession to bury in, by the children of Heth.

Catechism

Catechism of the Council of Trent, Part 1, Chapter 1, Sections 23-24

Not Three Almighties But One Almighty

When, however, in this Article we call the Father almighty, let no one be led into the error of thinking that this attribute is so ascribed to Him as not to belong also to the Son and the Holy Ghost. As we say the Father is God, the Son is God, the Holy Ghost is God, and yet there are not three Gods but one God; so in like manner we confess that the Father is almighty, the Son almighty, and the Holy Ghost almighty, and yet there are not three almighties but one almighty.

The Father, in particular, we call almighty, because He is the Source of all being; as we also attribute wisdom to the Son, because He is the eternal Word of the Father; and goodness to the Holy Ghost, because He is the love of both. These, however, and similar appellations, may be given indiscriminately to the Three Persons, according to the teaching of Catholic faith.

"Creator"

The necessity of having previously imparted to the faithful a knowledge of the omnipotence of God will appear from what we are now about to explain with regard to the creation of the world. The wondrous production of so stupendous a work is more easily believed when all doubt concerning the immense power of the Creator has been removed.

For God formed the world not from materials of any sort, but created it from nothing, and that not by constraint or necessity, but spontaneously, and of His own free will. Nor was He impelled to create by any other cause than a desire to communicate His goodness to creatures. Being essentially happy in Himself He stands not in need of anything, as David expresses it: I have said to the Lord, thou art my God, for thou hast no need of my goods.

As it was His own goodness that influenced Him when He did all things whatsoever He would, so in the work of creation He followed no external form or model; but contemplating, and as it were imitating, the universal model contained in the divine intelligence, the supreme Architect, with infinite wisdom and power­attributes peculiar to the Divinity ­­ created all things in the be ginning. He spoke and they were made: he commanded and they were created.