Fragmenda

Scripture

Genesis 26–28

Genesis 26

Isaac sojourneth in Gerara, where God reneweth to him the promise made to Abraham. King Abimelech maketh league with him.

1 

And when a famine came in the land, after that barrenness which had happened in the days of Abraham, Isaac went to Abimelech, king of the Palestines, to Gerara.

2 

And the Lord appeared to him, and said: Go not down into Egypt, but stay in the land that I shall tell thee.

3 

And sojourn in it, and I will be with thee, and will bless thee: for to thee and to thy seed I will give all these countries, to fulfil the oath which I swore to Abraham thy father.

4 

And I will multiply thy seed like the stars of heaven: and I will give to thy posterity all these countries: and in thy seed shall all the nations of the earth be blessed.

5 

Because Abraham obeyed my voice, and kept my precepts and commandments, and observed my ceremonies and laws.

6 

So Isaac abode in Gerara.

7 

And when he was asked by the men of that place, concerning his wife, he answered: She is my sister: for he was afraid to confess that she was his wife, thinking lest perhaps they would kill him because of her beauty.

8 

And when very many days were passed, and he abode there, Abimelech, king of the Palestines, looking out through a window, saw him playing with Rebecca, his wife.

9 

And calling for him, he said: It is evident she is thy wife: why didst thou feign her to be thy sister? He answered: I feared lest I should die for her sake.

10 

And Abimelech said: Why hast thou deceived us? Some man of the people might have lain with thy wife, and thou hadst brought upon us a great sin. And he commanded all the people, saying:

11 

He that shall touch this man’s wife, shall surely be put to death.

12 

And Isaac sowed in that land, and he found that same year a hundredfold: and the Lord blessed him.

13 

And the man was enriched, and he went on prospering and increasing, till he became exceeding great.

14 

And he had possessions of sheep and of herds, and a very great family. Wherefore the Palestines envying him,

15 

Stopped up at that time all the wells, that the servants of his father, Abraham, had digged, filling them up with earth:

16 

Insomuch that Abimelech himself said to Isaac: Depart from us, for thou art become much mightier than we.

17 

So he departed, and came to the torrent of Gerara, to dwell there:

18 

And he digged again other wells, which the servants of his father, Abraham, had digged, and which, after his death, the Philistines had of old stopped up: and he called them by the same names, by which his father before had called them.

19 

And they digged in the torrent, and found living water:

20 

But there also the herdsmen of Gerara strove against the herdsmen of Isaac, saying: It is our water. Wherefore he called the name of the well, on occasion of that which had happened, Calumny.

21 

And they digged also another; and for that they quarrelled likewise, and he called the name of it, Enmity.

22 

Going forward from thence, he digged another well, for which they contended not; therefore he called the name thereof, Latitude, saying: Now hath the Lord given us room, and made us to increase upon the earth.

23 

And he went up from that place to Bersabee,

24 

Where the Lord appeared to him that same night, saying: I am the God of Abraham thy father, do not fear, for I am with thee: I will bless thee, and multiply thy seed for my servant Abraham’s sake.

25 

And he built there an altar: and called upon the name of the Lord, and pitched his tent; and commanded his servants to dig a well.

26 

To which place when Abimelech, and Ochozath his friend, and Phicol chief captain of his soldiers, came from Gerara,

27 

Isaac said to them: Why are ye come to me, a man whom you hate, and have thrust out from you?

28 

And they answered: We saw that the Lord is with thee, and therefore we said: Let there be an oath between us, and let us make a covenant,

29 

That thou do us no harm, as we on our part have touched nothing of thine, nor have done any thing to hurt thee; but with peace have sent thee away, increased with the blessing of the Lord.

30 

And he made them a feast, and after they had eaten and drunk:

31 

Arising in the morning, they swore one to another: and Isaac sent them away peaceably to their own home.

32 

And behold, the same day the servants of Isaac came, telling him of a well which they had digged, and saying: We have found water.

33 

Whereupon he called it Abundance: and the name of the city was called Bersabee, even to this day.

34 

And Esau being forty years old, married wives, Judith, the daughter of Beeri, the Hethite, and Basemath, the daughter of Elon, of the same place.

35 

And they both offended the mind of Isaac and Rebecca.


Genesis 27

Jacob, by him mother’s counsel, obtaineth his father’s blessing instead of Esau. And by her is advised to fly to his uncle Laban.

1 

Now Isaac was old, and his eyes were dim, and he could not see: and he called Esau, his elder son, and said to him: My son? And he answered: Here I am.

2 

And his father said to him, Thou seest that I am old, and know not the day of my death.

3 

Take thy arms, thy quiver, and bow, and go abroad; and when thou hast taken something by hunting,

4 

Make me a savoury meat thereof, as thou knowest I like, and bring it that I may eat: and my soul may bless thee, before I die.

5 

And when Rebecca had heard this, and he was gone into the field to fulfil his father’s commandment,

6 

She said to her son Jacob: I heard thy father talking with Esau, thy brother, and saying to him:

7 

Bring me of thy hunting, and make me meats that I may eat, and bless thee in the sight of the Lord, before I die.

8 

Now therefore, my son, follow my counsel:

9 

And go thy way to the flock, bring me two kids of the best, that I may make of them meat for thy father, such as he gladly eateth.

10 

Which when thou hast brought in, and he hath eaten, he may bless thee before he die.

11 

And he answered her: Thou knowest that Esau, my brother, is a hairy man, and I am smooth:

12 

If my father should feel me, and perceive it, I fear lest he will think I would have mocked him, and I shall bring upon me a curse instead of a blessing.

13 

And his mother said to him: Upon me be this curse, my son: only hear thou my voice, and go, fetch me the things which I have said.

14 

He went, and brought, and gave them to his mother. She dressed meats, such as she knew his father liked.

15 

And she put on him very good garments of Esau, which she had at home with her:

16 

And the little skins of the kids she put about his hands, and covered the bare of his neck.

17 

And she gave him the savoury meat, and delivered him bread that she had baked.

18 

Which when he had carried in, he said: My father? But he answered: I hear. Who art thou, my son?

19 

And Jacob said: I am Esau, thy firstborn: I have done as thou didst command me: arise, sit and eat of my venison, that thy soul may bless me.

20 

And Isaac said to his son: How couldst thou find it so quickly, my son? He answered: It was the will of God, that what I sought came quickly in my way:

21 

And Isaac said: Come hither, that I may feel thee, my son, and may prove whether thou be my son Esau, or no.

22 

He came near to his father, and when he had felt him, Isaac said: The voice indeed is the voice of Jacob; but the hands, are the hands of Esau.

23 

And he knew him not, because his hairy hands made him like to the elder. Then blessing him,

24 

He said: Art thou my son Esau? He answered: I am.

25 

Then he said: Bring me the meats of thy hunting, my son, that my soul may bless thee. And when they were brought, and he had eaten, he offered him wine also, which after he had drunk,

26 

He said to him: Come near me, and give me a kiss, my son.

27 

He came near, and kissed him. And immediately as he smelled the fragrant smell of his garments, blessing him, he said: Behold, the smell of my son is as the smell of a plentiful field, which the Lord hath blessed.

28 

God give thee of the dew of heaven, and of the fatness of the earth, abundance of corn and wine.

29 

And let peoples serve thee, and tribes worship thee: be thou lord of thy brethren, and let thy mother’s children bow down before thee. Cursed be he that curseth thee: and let him that blesseth thee be filled with blessings.

30 

Isaac had scarce ended his words, when, Jacob being now gone out abroad, Esau came,

31 

And brought in to his father meats, made of what he had taken in hunting, saying: Arise, my father, and eat of thy son’s venison; that thy soul may bless me.

32 

And Isaac said to him: Why! who art thou? He answered: I am thy firstborn son, Esau.

33 

Isaac was struck with fear, and astonished exceedingly; and wondering beyond what can be believed, said: Who is he then that even now brought me venison that he had taken, and I ate of all before thou camest? and I have blessed him, and he shall be blessed.

34 

Esau having heard his father’s words, roared out with a great cry; and, being in a consternation, said: Bless me also, my father.

35 

And he said: Thy brother came deceitfully and got thy blessing.

36 

But he said again: Rightly is his name called Jacob; for he hath supplanted me lo this second time: My birthright he took away before, and now this second time he hath stolen away my blessing. And again he said to his father: Hast thou not reserved me also a blessing?

37 

Isaac answered: I have appointed him thy lord, and have made all his brethren his servants: I have established him with corn and wine, and after this, what shall I do more for thee, my son?

38 

And Esau said to him: Hast thou only one blessing, father? I beseech thee bless me also. And when he wept with a loud cry,

39 

Isaac being moved, said to him: In the fat of the earth, and in the dew of heaven from above,

40 

Shall thy blessing be. Thou shalt live by the sword, and shalt serve thy brother: and the time shall come, when thou shalt shake off and loose his yoke from thy neck.

41 

Esau therefore always hated Jacob, for the blessing wherewith his father had blessed him; and he said in his heart: The days will come of the mourning for my father, and I will kill my brother Jacob.

42 

These things were told to Rebecca: and she sent and called Jacob, her son, and said to him: Behold Esau, thy brother, threateneth to kill thee.

43 

Now therefore, my son, hear my voice, arise and flee to Laban, my brother, to Haran:

44 

And thou shalt dwell with him a few days, till the wrath of thy brother be assuaged,

45 

And his indignation cease, and he forget the things thou hast done to him: afterwards I will send, and bring thee from thence hither. Why shall I be deprived of both my sons in one day?

46 

And Rebecca said to Isaac: I am weary of my life, because of the daughters of Heth: if Jacob take a wife of the stock of this land, I choose not to live.


Genesis 28

Jacob’s journey to Mesopotamia: his vision and vow.

1 

And Isaac called Jacob, and blessed him, and charged him, saying: Take not a wife of the stock of Chanaan:

2 

But go, and take a journey to Mesopotamia of Syria, to the house of Bathuel, thy mother’s father, and take thee a wife thence of the daughters of Laban, thy uncle.

3 

And God almighty bless thee, and make thee to increase and multiply thee: that thou mayst be a multitude of people.

4 

And give the blessings of Araham to thee, and to thy seed after thee: that thou mayst possess the land of thy sojournment, which he promised to thy grandfather.

5 

And when Isaac had sent him away, he took his journey and went to Mesopotamia of Syria, to Laban, the son of Bathuel, the Syrian, brother to Rebecca, his mother.

6 

And Esau seeing that his father had blessed Jacob, and had sent him into Mesopotamia of Syria, to marry a wife thence; and that after the blessing he had charged him, saying: Thou shalt not take a wife of the daughters of Chanaan:

7 

And that Jacob obeying his parents, was gone into Syria:

8 

Experiencing also, that his father was not well pleased with the daughters of Chanaan:

9 

He went to Ismael, and took to wife, besides them he had before, Maheleth, the daughter of Ismael, Abraham’s son, the sister of Nabajoth.

10 

But Jacob being departed from Bersabee, went on to Haran.

11 

And when he was come to a certain place, and would rest in it after sunset, he took of the stones that lay there, and putting under his head, slept in the same place.

12 

And he saw in his sleep a ladder standing upon the earth, and the top thereof touching heaven: the angels also of God ascending and descending by it.

13 

And the Lord leaning upon the ladder saying to him: I am the Lord God of Abraham thy father, and the God of Isaac: The land, wherein thou sleepest, I will give to thee and to thy seed.

14 

And thy seed shall be as the dust of the earth: thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and IN THEE and thy seed, all the tribes of the earth SHALL BE BLESSED.

15 

And I will be thy keeper whithersoever thou goest, and will bring thee back into this land: neither will I leave thee, till I shall have accomplished all that I have said.

16 

And when Jacob awaked out of sleep, he said: Indeed the Lord is in this place, and I knew it not.

17 

And trembling, he said: How terrible is this place? this is no other but the house of God, and the gate of heaven.

18 

And Jacob arising in the morning, took the stone which he had laid under his head, and set it up for a title, pouring oil upon the top of it.

19 

And he called the name of the city Bethel, which before was called Luza.

20 

And he made a vow, saying: If God shall be with me, and shall keep me in the way, by which I walk, and shall give me bread to eat, and raiment to put on,

21 

And I shall return prosperously to my father’s house: the Lord shall be my God:

22 

And this stone, which I have set up for a title, shall be called the house of God: and of all things that thou shalt give to me, I will offer tithes to thee.

Catechism

Catechism of the Council of Trent, Part 1, Chapter 1, Sections 28-31

Production Of Man

Lastly, He formed man from the slime of the earth, so created and constituted in body as to be immortal and impassible, not, however, by the strength of nature, but by the bounty of God. Man's soul He created to His own image and likeness; gifted him with free will, and tempered all his motions and appetites so as to subject them, at all times, to the dictates of reason. He then added the admirable gift of original righteousness, and next gave him dominion over all other animals. By referring to the sacred history of Genesis the pastor will easily make himself familiar with these things for the instruction of the faithful.

"Of all Things Visible and Invisible"

What we have said, then, of the creation of the universe is to be understood as conveyed by the words heaven and earth, and is thus briefly set forth by the Prophet: Thine are the heavens, and thine is the earth: the world and the fullness thereof thou hast founded. Still more briefly the Fathers of the Council of Nice expressed this truth by adding in their Creed these words: of all things visible and invisible. Whatever exists in the universe, whatever we confess to have been created by God, either falls under the senses and is included in the word visible, or is an object of mental perception and intelligence and is expressed by the word invisible.

God Preserves, Rules And Moves All Created Things

We are not, however, to understand that God is in such wise the Creator and Maker of all things that His works, when once created and finished, could thereafter continue to exist unsupported by His omnipotence. For as all things derive existence from the Creator's supreme power, wisdom, and goodness, so unless preserved continually by His Providence, and by the same power which produced them, they would instantly return into their nothingness. This the Scriptures declare when they say: How could anything endure if thou wouldst not? or be preserved, if not called by thee?

Not only does God protect and govern all things by His Providence, but He also by an internal power impels to motion and action whatever moves and acts, and this in such a manner that, although He excludes not, He yet precedes the agency of secondary causes. For His invisible influence extends to all things, and, as the Wise Man says, reaches from end to end mightily, and ordereth all things sweetly. This is the reason why the Apostle, announcing to the Athenians the God whom, not knowing, they adored, said: He is not far from every one of us: for in him we live, and move, and are.

Creation Is The Work Of The Three Persons

Let so much suffice for the explanation of the first Article of the Creed. It may not be superfluous, however, to add that creation is the common work of the Three Persons of the Holy and undivided Trinity, ­­ of the Father, whom according to the doctrine of the Apostles we here declare to be Creator of heaven and earth; of the Son, of whom the Scripture says, all things were made by him; and of the Holy Ghost, of whom it is written: The spirit of God moved over the waters, and again, By the word of the Lord the heavens were established; and all the power of them by the spirit of his mouth.