Fragmenda

Scripture

Exodus 1–3

Book Introduction

The Second Book of Moses is called EXODUS, from the Greek word EXODOS, which signifies going out: because it contains the history of the going out of the children of Israel out of Egypt. The Hebrews, from the words with which it begins, call it VEELLE SEMOTH: These are the names. It contains transactions for 145 years; that is, from the death of Joseph to the erecting of the tabernacle.

Exodus 1

The Israelites are multiplied in Egypt. They are oppressed by a new king, who commandeth all their male children to be killed.

1 These are the names of the children of Israel, that went into Egypt with Jacob: they went in every man with his household:
2 

Ruben, Simeon, Levi, Juda,

3 

Issachar, Zabulon, and Benjamin,

4 

Dan, and Nephthali, Gad and Aser.

5 

And all the souls that came out of Jacob’s thigh, were seventy: but Joseph was in Egypt.

6 

After he was dead, and all his brethren, and all that generation,

7 

The children of Israel increased, and sprung up into multitudes, and growing exceedingly strong they filled the land.

8 

In the mean time there arose a new king over Egypt, that knew not Joseph:

9 

And he said to his people: Behold the people of the children of Israel are numerous and stronger than we.

10 

Come let us wisely oppress them, lest they multiply: and if any war shall rise against us, join with our enemies, and having overcome us, depart out of the land.

11 

Therefore he set over them masters of the works, to afflict them with burdens: and they built for Pharao cities of tabernacles, Phithom, and Ramesses.

12 

But the more they oppressed them, the more they were multiplied and increased.

13 

And the Egyptians hated the children of Israel, and afflicted them and mocked them:

14 

And they made their life bitter with hard works in clay and brick, and with all manner of service, wherewith they were overcharged in the works of the earth.

15 

And the king of Egypt spoke to the midwives of the Hebrews: of whom one was called Sephora, the other Phua,

16 

Commanding them: When you shall do the office of midwives to the Hebrew women, and the time of delivery is come: if it be a man child, kill it: if a woman, keep it alive.

17 

But the midwives feared God, and did not do as the king of Egypt had commanded, but saved the men children.

18 

And the king called for them and said: What is it that you meant to do, that you would save the men children?

19 

They answered: The Hebrew women are not as the Egyptian women: for they themselves are skilful in the office of a midwife; and they are delivered before we come to them.

20 

Therefore God dealt well with the midwives: and the people multiplied and grew exceedingly strong.

21 

And because the midwives feared God, he built them houses.

22 

Pharao therefore charged all his people, saying: Whatsoever shall be born of the male sex, ye shall cast into the river: whatsoever of the female, ye shall save alive.


Exodus 2

Moses is born and exposed on the bank of the river; where he is taken up by the daughter of Pharao, and adopted for her son. He killeth an Egyptian, and fleeth into Madian; where he marrieth a wife.

1 

After this there went a man of the house of Levi; and took a wife of his own kindred.

2 

And she conceived, and bore a son: and seeing him a goodly child, hid him three months.

3 

And when she could hide him no longer, she took a basket made of bulrushes, and daubed it with slime and pitch: and put the little babe therein, and laid him in the sedges by the river’s brink,

4 

His sister standing afar off, and taking notice what would be done.

5 

And behold the daughter of Pharao came down to wash herself in the river: and her maids walked by the river’s brink. And when she saw the basket in the sedges she sent one of her maids for it: and when it was brought,

6 

She opened it, and seeing within it an infant crying, having compassion on it, she said: This is one of the babes of the Hebrews.

7 

And the child’s sister said to her: Shall I go, and call to thee a Hebrew woman, to nurse the babe?

8 

She answered: Go. The maid went and called her mother.

9 

And Pharao’s daughter said to her: Take this child, and nurse him for me: I will give thee thy wages. The woman took and nursed the child: and when he was grown up, she delivered him to Pharao’s daughter.

10 

And she adopted him for a son, and called him Moses, saying: Because I took him out of the water.

11 

In those days, after Moses was grown up, he went out to his brethren: and saw their affliction, and an Egyptian striking one of the Hebrews, his brethren.

12 

And when he had looked about this way and that way, and saw no one there, he slew the Egyptian and hid him in the sand.

13 

And going out the next day, he saw two Hebrews quarrelling: and he said to him that did the wrong: Why strikest thou thy neighbour?

14 

But he answered: Who hath appointed thee prince and judge over us? wilt thou kill me, as thou didst yesterday kill the Egyptian? Moses feared, and said: How is this come to be known?

15 

And Pharao heard of this word, and sought to kill Moses: but he fled from his sight, and abode in the land of Madian, and he sat down by a well.

16 

And the priest of Madian had seven daughters, who came to draw water: and when the troughs were filled, desired to water their father’s flocks.

17 

And the shepherds came and drove them away: and Moses arose, and defending the maids, watered their sheep.

18 

And when they returned to Raguel their father, he said to them: Why are ye come sooner than usual?

19 

They answered: A man of Egypt delivered us from the hands of the shepherds: and he drew water also with us, and gave the sheep to drink.

20 

But he said: Where is he? why have you let the man go? call him that he may eat bread.

21 

And Moses swore that he would dwell with him. And he took Sephora his daughter to wife:

22 

And she bore him a son, whom he called Gersam, saying: I have been a stranger in a foreign country. And she bore another, whom he called Eliezer, saying: For the God of my father, my helper, hath delivered me out of the hand of Pharao.

23 

Now after a long time the king of Egypt died: and the children of Israel groaning, cried out because of the works: and their cry went up unto God from the works.

24 

And he heard their groaning, and remembered the covenant which he made with Abraham, Isaac, and Jacob.

25 

And the Lord looked upon the children of Israel, and he knew them.


Exodus 3

God appeareth to Moses in a bush, and sendeth him to deliver Israel.

1 

Now Moses fed the sheep of Jethro, his father in law, the priest of Madian: and he drove the flock to the inner parts of the desert, and came to the mountain of God, Horeb.

2 

And the Lord appeared to him in a flame of fire out of the midst of a bush: and he saw that the bush was on fire, and was not burnt.

3 

And Moses said: I will go, and see this great sight, why the bush is not burnt.

4 

And when the Lord saw that he went forward to see, he called to him out of the midst of the bush. and said: Moses, Moses. And he answered: Here I am.

5 

And he said: Come not nigh hither, put off the shoes from thy feet; for the place, whereon thou standest, is holy ground.

6 

And he said: I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Moses hid his face: for he durst not look at God.

7 

And the Lord said to him: I have seen the affliction of my people in Egypt, and I have heard their cry because of the rigour of them that are over the works;

8 

And knowing their sorrow, I am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land into a good and spacious land, into a land that floweth with milk and honey, to the places of the Chanaanite, and Hethite, and Amorrhite, and Pherezite, and Hevite, and Jebusite.

9 

For the cry of the children of Israel is come unto me: and I have seen their affliction, wherewith they are oppressed by the Egyptians.

10 

But come, and I will send thee to Pharao, that thou mayst bring forth my people, the children of Israel, out of Egypt.

11 

And Moses said to God: Who am I that I should go to Pharao, and should bring forth the children of Israel out of Egypt?

12 

And he said to him: I will be with thee; and this thou shalt have for a sign that I have sent thee: When thou shalt have brought my people out of Egypt, thou shalt offer sacrifice to God upon this mountain.

13 

Moses said to God: Lo, I shall go to the children of Israel, and say to them: The God of your fathers hath sent me to you. If they shall say to me: What is his name? What shall I say to them?

14 

God said to Moses: I AM WHO AM. He said: Thus shalt thou say to the children of Israel: HE WHO IS, hath sent me to you.

15 

And God said again to Moses: Thus shalt thou say to the children of Israel: The Lord God of your fathers the God of Abraham, the God of Isaac, and the God of Jacob hath sent me to you; this is my name for ever, and this is my memorial unto all generations.

16 

Go and gather together the ancients of Israel, and thou shalt say to them: The Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared to me, saying: Visiting I have visited you; and I have seen all that hath befallen you in Egypt.

17 

And I have said the word to bring you forth out of the affliction of Egypt, into the land of the Chanaanite, and Hethite, and Amorrhite, and Pherezite, and Hevite, and Jebusite, to a land that floweth with milk and honey.

18 

And they shall hear thy voice; and thou shalt go in, thou and the ancients of Israel, to the king of Egypt, and thou shalt say to him: The Lord God of the Hebrews hath called us; we will go three days’ journey into the wilderness, to sacrifice unto the Lord our God.

19 

But I know that the king of Egypt will not let you go, but by a mighty hand.

20 

For I will stretch forth my hand, and will strike Egypt with all my wonders which I will do in the midst of them: after these he will let you go.

21 

And I will give favour to this people, in the sight of the Egyptians: and when you go forth, you shall not depart empty:

22 

But every woman shall ask of her neighbour, and of her that is in her house, vessels of silver and of gold, and raiment: and you shall put them on your sons and daughters, and shall spoil Egypt.

Catechism

Catechism of the Council of Trent, Part 1, Chapter 3, Section 4

"By the Holy Ghost"

As an explanation of the words in which this Article is expressed is not to be omitted, the pastor should teach that when we say that the Son of God was conceived by the power of the Holy Ghost, we do not mean that this Person alone of the Holy Trinity accomplished the mystery of the Incarnation. Although the Son only assumed human nature, yet all the Persons of the Trinity, the Father, the Son, and the Holy Ghost, were authors of this mystery.

It is a principle of Christian faith that whatever God does outside Himself in creation is common to the Three Persons, and that one neither does more than, nor acts without another. But that one emanates from another, this only cannot be common to all; for the Son is begotten of the Father only, and the Holy Ghost proceeds from the Father and the Son. Anything, however, which proceeds from them extrinsically is the work of the Three Persons without difference of any sort, and of this latter description is the Incarnation of the Son of God.

Of those things, nevertheless, that are common to all, the Sacred Scriptures­often attribute some to one person, some to another. Thus, to the Father they attribute power over all things ; to the Son, wisdom; to the Holy Ghost, love. Hence, as the mystery of the Incarnation manifests the singular and boundless love of God towards us, it is therefore in some sort peculiarly attributed to the Holy Ghost.

In The Incarnation Some Things Were Natural, Others Supernatural

In this mystery we perceive that some things were done which transcend the order of nature, some by the power of nature. Thus, in believing that the body of Christ was formed from the most pure blood of His Virgin Mother we acknowledge the operation of human nature, this being a law common to the formation of all human bodies, that they should be formed from the blood of the mother.

But what surpasses the order of nature and human comprehension is, that as soon as the Blessed Virgin assented to the announcement of the Angel in these words, Behold the handmaid of the Lord; be it done unto me according to thy word, the most sacred body of Christ was immediately formed, and to it was united a rational soul enjoying the use of reason; and thus in the same instant of time He was perfect God and perfect man. That this was the astonishing and admirable work of the Holy Ghost cannot be doubted; for according to the order of nature the rational soul is united to the body only after a certain lapse of time.

Again -- and this should overwhelm us with astonishment -- as soon as the soul of Christ was united to His body, the Divinity became united to both; and thus at the same time His body was formed and animated, and the Divinity united to body and soul.

Hence, at the same instant He was perfect God and perfect man, and the most Holy Virgin, having at the same moment conceived God and man, is truly and properly called Mother of God and man. This the Angel signified to her when he said: Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus. He shall be great, and shall be called the Son of the Most High. The event verified the prophecy of Isaias: Behold a virgin shall conceive, and bear a son. Elizabeth also declared the same truth when" being filled with the Holy Ghost, she understood the Conception of the Son of God, and said: Whence is this to me, that the mother of my Lord should come to me?

As the body of Christ was formed of the pure blood of the immaculate Virgin without the aid of man, as we have already said, and by the sole operation of the Holy Ghost, so also, at the moment of His Conception, His soul was enriched with an overflowing fullness of the Spirit of God, and a superabundance of all graces. For God gave not to Him, as to others adorned with holiness and grace, His Spirit by measure, as St. John testifies but poured into His soul the plenitude of all graces so abundantly that of his fullness we all have received.

Although possessing that Spirit by which holy men attain the adoption of sons of God, He cannot, however, be called the adopted son of God; for since He is the Son of God by nature, the grace, or name of adoption, can on no account be deemed applicable to Him.

How To Profit By The Mystery Of The Incarnation

These truths comprise the substance of what appears to demand explanation regarding the admirable mystery of the Conception. To reap from them abundant fruit for salvation the faithful should particularly recall, and frequently reflect, that it is God who assumed human flesh; that the manner in which He became man exceeds our comprehension, not to say our powers of expression; and finally, that He vouchsafed to become man in order that we men might be born again as children of God. When to these subjects they shall have given mature consideration, let them, in the humility of faith, believe and adore all the mysteries contained in this Article, and not indulge a curious inquisitiveness by investigating and scrutinising them -- an attempt scarcely ever unattended with danger.