Fragmenda

Scripture

Ecclesiasticus 29–32

Ecclesiasticus 29

Of charity in lending money, and justice in repaying. Of alms, and of being surety.

1 

He that sheweth mercy, lendeth to his neighbour: and he that is stronger in hand, keepeth the commandments.

2 

Lend to thy neighbour in the time of his need, and pay thou thy neighbour again in due time.

3 

Keep thy word, and deal faithfully with him: and thou shalt always find that which is necessary for thee.

4 

Many have looked upon a thing lent as a thing found, and have given trouble to them that helped them.

5 

Till they receive, they kiss the hands of the lender, and in promises they humble their voice:

6 

But when they should repay, they will ask time, and will return tedious and murmuring words, and will complain of the time:

7 

And if he be able to pay, he will stand off, he will scarce pay one half, and will count it as if he had found it:

8 

But if not, he will defraud him of his money, and he shall get him for an enemy without cause.

9 

And he will pay him with reproaches and curses, and instead of honour and good turn will repay him injuries.

10 

Many have refused to lend, not out of wickedness, but they were afraid to be defrauded without cause.

11 

But yet towards the poor be thou more hearty, and delay not to shew him mercy.

12 

Help the poor because of the commandment: and send him not away empty handed because of his poverty.

13 

Lose thy money for thy brother and thy friend: and hide it not under a stone to be lost.

14 

Place thy treasure in the commandments of the most High, and it shall bring thee more profit than gold.

15 

Shut up alms in the heart of the poor, and it shall obtain help for thee against all evil.

16 

Better than the shield of the mighty, and better than the spear:

17 

It shall fight for thee against thy enemy.

18 

A good man is surety for his neighbour: and he that hath lost shame, will leave him to himself.

19 

Forget not the kindness of thy surety: for he hath given his life for thee.

20 

The sinner and the unclean fleeth from his surety.

21 

A sinner attributeth to himself the goods of his surety: and he that is of an unthankful mind will leave him that delivered him.

22 

A man is surety for his neighbour: and when he hath lost all shame, he shall forsake him.

23 

Evil suretyship hath undone many of good estate, and hath tossed them as a wave of the sea.

24 

It hath made powerful men to go from place to place round about, and they have wandered in strange countries.

25 

A sinner that transgresseth the commandment of the Lord, shall fall into an evil suretyship: and he that undertaketh many things, shall fall into judgment.

26 

Recover thy neighbour according to thy power, and take heed to thyself that thou fall not.

27 

The chief thing for man’s life is water and bread, and clothing, and a house to cover shame.

28 

Better is the poor man’s fare under a roof of boards, than sumptuous cheer abroad in another man’s house.

29 

Be contented with little instead of much, and thou shalt not hear the reproach of going abroad.

30 

It is a miserable life to go as a guest from house to house: for where a man is a stranger, he shall not deal confidently, nor open his mouth.

31 

He shall entertain and feed, and give drink to the unthankful, and moreover he shall hear bitter words.

32 

Go, stranger, and furnish the table, and give others to eat what thou hast in thy hand.

33 

Give place to the honourable presence of my friends: for I want my house, my brother being to be lodged with me.

34 

These things are grievous to a man of understanding: the upbraiding of houseroom, and the reproaching of the lender.


Ecclesiasticus 30

Of correction of children. Health is better than wealth. Excessive grief is hurtful.

1 

He that loveth his son, frequently chastiseth him, that he may rejoice in his latter end, and not grope after the doors of his neighbours.

2 

He that instructeth his son shall be praised in him, and shall glory in him in the midst of them of his household.

3 

He that teacheth his son, maketh his enemy jealous, and in the midst of his friends he shall glory in him.

4 

His father is dead, and he is as if he were not dead: for he hath left one behind him that is like himself.

5 

While he lived he saw and rejoiced in him: and when he died he was not sorrowful, neither was he confounded before his enemies.

6 

For he left behind him a defender of his house against his enemies, and one that will requite kindness to his friends.

7 

For the souls of his sons he shall bind up his wounds, and at every cry his bowels shall be troubled.

8 

A horse not broken becometh stubborn, and a child left to himself will become headstrong.

9 

Give thy son his way, and he shall make thee afraid: play with him, and he shall make thee sorrowful.

10 

Laugh not with him, lest thou have sorrow, and at the last thy teeth be set on edge.

11 

Give him not liberty in his youth, and wink not at his devices.

12 

Bow down his neck while he is young, and beat his sides while he is a child, lest he grow stubborn, and regard thee not, and so be a sorrow of heart to thee.

13 

Instruct thy son, and labour about him, lest his lewd behaviour be an offence to thee.

14 

Better is a poor man who is sound, and strong of constitution, than a rich man who is weak and afflicted with evils.

15 

Health of the soul in holiness of justice, is better than all gold and silver: and a sound body, than immense revenues.

16 

There is no riches above the riches of the health of the body: and there is no pleasure above the joy of the heart.

17 

Better is death than a bitter life, and everlasting rest, than continual sickness.

18 

Good things that are hidden in a mouth that is shut, are as messes of meat set about a grave.

19 

What good shall an offering do to an idol? for it can neither eat, nor smell:

20 

So is he that is persecuted by the Lord, bearing the reward of his iniquity:

21 

He seeth with his eyes, and groaneth, as an eunuch embracing a virgin, and sighing.

22 

Give not up thy soul to sadness, and afflict not thyself in thy own counsel.

23 

The joyfulness of the heart, is the life of a man, and a never failing treasure of holiness: and the joy of a man is length of life.

24 

Have pity on thy own soul, pleasing God, and contain thyself: gather up thy heart in his holiness: and drive away sadness far from thee.

25 

For sadness hath killed many, and there is no profit in it.

26 

Envy and anger shorten a man’s days, and pensiveness will bring old age before the time.

27 

A cheerful and good heart is always feasting: for his banquets are prepared with diligence.


Ecclesiasticus 31

Of the desire of riches, and of moderation in eating and drinking.

1 

Watching for riches consumeth the flesh, and the thought thereof driveth away sleep.

2 

The thinking beforehand turneth away the understanding, and a grievous sickness maketh the soul sober.

3 

The rich man hath laboured in gathering riches together, and when he resteth he shall be filled with his goods.

4 

The poor man hath laboured in his low way of life, and in the end he is still poor.

5 

He that loveth gold, shall not be justified: and he that followeth after corruption, shall be filled with it.

6 

Many have been brought to fall for gold, and the beauty thereof hath been their ruin.

7 

Gold is a stumblingblock to them that sacrifice to it: woe to them that eagerly follow after it, and every fool shall perish by it.

8 

Blessed is the rich man that is found without blemish: and that hath not gone after gold, nor put his trust in money nor in treasures.

9 

Who is he, and we will praise him? for he hath done wonderful things in his life.

10 

Who hath been tried thereby, and made perfect, he shall have glory everlasting. He that could have transgressed, and hath not transgressed: and could do evil things, and hath not done them:

11 

Therefore are his goods established in the Lord, and all the church of the saints shall declare his alms.

12 

Art thou set at a great table? be not the first to open thy mouth upon it.

13 

Say not: There are many things which are upon it.

14 

Remember that a wicked eye is evil.

15 

What is created more wicked than an eye? therefore shall it weep over all the face when it shall see.

16 

Stretch not out thy hand first, lest being disgraced with envy thou be put to confusion.

17 

Be not hasty in a feast.

18 

Judge of the disposition of thy neighbour by thyself.

19 

Use as a frugal man the things that are set before thee: lest if thou eatest much, thou be hated.

20 

Leave off first, for manners’ sake: and exceed not, lest thou offend.

21 

And if thou sittest among many, reach not thy hand out first of all, and be not the first to ask for drink.

22 

How sufficient is a little wine for a man well taught, and in sleeping thou shalt not be uneasy with it, and thou shalt feel no pain.

23 

Watching, and choler, and gripes, are with an intemperate man:

24 

Sound and wholesome sleep with a moderate man: he shall sleep till morning, and his soul shall be delighted with him.

25 

And if thou hast been forced to eat much, arise, go out, and vomit: and it shall refresh thee, and thou shalt not bring sickness upon thy body.

26 

Hear me, my son, and despise me not: and in the end thou shalt find my words.

27 

In all thy works be quick, and no infirmity shall come to thee.

28 

The lips of many shall bless him that is liberal of his bread, and the testimony of his truth is faithful.

29 

Against him that is niggardly of his bread, the city will murmur, and the testimony of his niggardliness is true.

30 

Challenge not them that love wine: for wine hath destroyed very many.

31 

Fire trieth hard iron: so wine drunk to excess shall rebuke the hearts of the proud.

32 

Wine taken with sobriety is equal life to men: if thou drink it moderately, thou shalt be sober.

33 

What is his life, who is diminished with wine?

34 

What taketh away life? death.

35 

Wine was created from the beginning to make men joyful, and not to make them drunk.

36 

Wine drunken with moderation is the joy of the soul and the heart.

37 

Sober drinking is health to soul and body.

38 

Wine drunken with excess raiseth quarrels, and wrath, and many ruins.

39 

Wine drunken with excess is bitterness of the soul.

40 

The heat of drunkenness is the stumblingblock of the fool, lessening strength and causing wounds.

41 

Rebuke not thy neighbour in a banquet of wine: and despise him not in his mirth.

42 

Speak not to him words of reproach: and press him not in demanding again.


Ecclesiasticus 32

Lessons for superiors and inferiors. Advantages of fearing God, and doing nothing without counsel.

1 

Have they made thee ruler? be not lifted up: be among them as one of them.

2 

Have care of them, and so sit down, and when thou hast acquitted thyself of all thy charge, take thy place:

3 

That thou mayst rejoice for them, and receive a crown as an ornament of grace, and get the honour of the contribution.

4 

Speak, thou that art elder: for it becometh thee,

5 

To speak the first word with careful knowledge, and hinder not music.

6 

Where there is no hearing, pour not out words, and be not lifted up out of season with thy wisdom.

7 

A concert of music in a banquet of wine is as a carbuncle set in gold.

8 

As a signet of an emerald in a work of gold: so is the melody of music with pleasant and moderate wine.

9 

Hear in silence, and for thy reverence good grace shall come to thee.

10 

Young man, scarcely speak in thy own cause.

11 

If thou be asked twice, let thy answer be short.

12 

In many things be as if thou wert ignorant, and hear in silence and withal seeking.

13 

In the company of great men take not upon thee: and when the ancients are present, speak not much.

14 

Before a storm goeth lightning: and before shamefacedness goeth favour: and for thy reverence good grace shall come to thee.

15 

And at the time of rising be not slack: but be first to run home to thy house, and there withdraw thyself, and there take thy pastime.

16 

And do what thou hast a mind, but not in sin or proud speech.

17 

And for all these things bless the Lord, that made thee, and that replenisheth thee with all his good things.

18 

He that feareth the Lord, will receive his discipline: and they that will seek him early, shall find a blessing.

19 

He that seeketh the law, shall be filled with it: and he that dealeth deceitfully, shall meet with a stumblingblock therein.

20 

They that fear the Lord, shall find just judgment, and shall kindle justice as a light.

21 

A sinful man will flee reproof, and will find an excuse according to his will.

22 

A man of counsel will not neglect understanding, a strange and proud man will not dread fear:

23 

Even after he hath done with fear without counsel, he shall be controlled by the things of his own seeking.

24 

My son, do thou nothing without counsel, and thou shalt not repent when thou hast done.

25 

Go not in the way of ruin, and thou shalt not stumble against the stones: trust not thyself to a rugged way, lest thou set a stumblingblock to thy soul.

26 

And beware of thy own children, and take heed of them of thy household.

27 

In every work of thine regard thy soul in faith: for this is the keeping of the commandments.

28 

He that believeth God, taketh heed to the commandments: and he that trusteth in him, shall fare never the worse.

Catechism

Catechism of the Council of Trent, Part 3, Chapter 5, Sections 20-21

Disadvantages Of Revenge

Finally, the disadvantages which arise from the refusal to pardon others are to be explained. The pastor, therefore, should place before the eyes of the unforgiving man that hatred is not only a grievous sin, but also that the longer it is indulged the more deeply rooted it becomes. The man, of whose heart this passion has once taken possession, thirsts for the blood of his enemy. Filled with the hope of revenge, he will spend his days and nights brooding over some evil design, so that his mind seems never to rest from malignant projects, or even from thoughts of blood. Thus it follows that never, or at least not without extreme difficulty, can he be induced generously to pardon an offence, or even to mitigate his hostility. Justly, therefore, is hatred compared to a wound in which the weapon remains firmly embedded.

Moreover, there are many evil consequences and sins which are linked together with this one sin of hatred. Hence these words of St. John: He that hateth his brother, is in darkness, and walketh in darkness, and knoweth not whither he goeth; because the darkness hath blinded his eyes. He must, therefore, frequently fall; for how can anyone view in a favourable light the words or actions of him whom he hates? Hence arise rash and unjust judgments, anger, envy, detractions, and other evils of the same sort, in which are often involved those who are connected by ties of friendship or blood; and thus does it frequently happen that this one sin is the prolific source of many.

Not without good reason is hatred called the sin of the devil. The devil was a murderer from the beginning; and hence our Lord Jesus Christ, the Son of God, when the Pharisees sought His life, said that they were begotten of their father the devil.

Remedies Against Hatred

Besides the reasons already adduced, which afford good grounds for detesting this sin, other and most suitable remedies are prescribed in the pages of Holy Writ.

Of these remedies the first and greatest is the example of the Redeemer, which we should set before our eyes as a model for imitation. For He, in whom even suspicion of fault could not be found, when scourged with rods, crowned with thorns, and finally nailed to a cross, uttered that most charitable prayer: Father, forgive them, for they know not what they do. And as the Apostle testifies: The sprinkling of his blood speaketh better than Abel.

Another remedy, prescribed by Ecclesiasticus, is to call to mind death and judgment: Remember thy last end, and. thou shalt never sin." As if he had said: Reflect frequently and again and again that you must soon die, and since at death there will be nothing you desire or need more than great mercy from God, that now you should keep that mercy always before your mind. Thus the cruel desire for revenge will be extinguished; for you can discover no means better adapted, none more efficacious to obtain the mercy of God than the forgiveness of injuries and love towards those who in word or deed may have injured you or yours.

[an error occurred while processing this directive]