Fragmenda

Scripture

Exodus 16–19

Exodus 16

The people murmur for want of meat: God giveth them quails and manna.

1 

And they set forward from Elim, and all the multitude of the children of Israel came into the desert of Sin, which is between Elim and Sinai: the fifteenth day of the second month, after they came out of the land of Egypt.

2 

And all the congregation of the children of Israel murmured against Moses and Aaron in the wilderness.

3 

And the children of Israel said to them: Would to God we had died by the hand of the Lord in the land of Egypt, when we sat over the fleshpots, and ate bread to the full: Why have you brought us into this desert, that you might destroy all the multitude with famine?

4 

And the Lord said to Moses: Behold I will rain bread from heaven for you; let the people go forth, and gather what is sufficient for every day: that I may prove them whether they will walk in my law, or not.

5 

But the sixth day let them provide for to bring in: and let it be double to that they were wont to gather every day.

6 

And Moses and Aaron said to the children of Israel In the evening you shall know that the Lord hath brought you forth out of the land of Egypt:

7 

And in the morning you shall see the glory of the Lord: for he hath heard your murmuring against the Lord: but as for us, what are we, that you mutter against us?

8 

And Moses said: In the evening the Lord will give you flesh to eat, and in the morning bread to the full: for he hath heard your murmurings, with which you have murmured against him, for what are we? your murmuring is not against us, but against the Lord.

9 

Moses also said to Aaron: Say to the whole congregation of the children of Israel: Come before the Lord; for he hath heard your murmuring.

10 

And when Aaron spoke to all the assembly of the children of Israel, they looked towards the wilderness; and behold the glory of the Lord appeared in a cloud.

11 

And the Lord spoke to Moses, saying:

12 

I have heard the murmuring of the children of Israel, say to them: In the evening you shall eat flesh, and in the morning you shall have your fill of bread; and you shall know that I am the Lord your God.

13 

So it came to pass in the evening, that quails coming up, covered the camp: and in the morning a dew lay round about the camp.

14 

And when it had covered the face of the earth, it appeared in the wilderness small, and as it were beaten with a pestle, like unto the hoar frost on the ground.

15 

And when the children of Israel saw it, they said one to another: Manhu! which signifieth: What is this! for they knew not what it was. And Moses said to them: This is the bread which the Lord hath given you to eat.

16 

This is the word that the Lord hath commanded: Let every one gather of it as much as is enough to eat; a gomor for every man, according to the number of your souls that dwell in a tent, so shall you take of it.

17 

And the children of Israel did so: and they gathered, one more, another less.

18 

And they measured by the measure of a gomor: neither had he more that had gathered more; nor did he find less that had provided less: but every one had gathered, according to what they were able to eat.

19 

And Moses said to them: Let no man leave thereof till the morning.

20 

And they hearkened not to him, but some of them left until the morning, and it began to be full of worms, and it putrified, and Moses was angry with them.

21 

Now every one of them gathered in the morning, as much as might suffice to eat: and after the sun grew hot, it melted.

22 

But on the sixth day they gathered twice as much, that is, two gomors every man: and all the rulers of the multitude came, and told Moses.

23 

And he said to them: This is what the Lord hath spoken: To morrow is the rest of the sabbath sanctified to the Lord. Whatsoever work is to be done, do it; and the meats that are to be dressed, dress them; and whatsoever shall remain, lay it up until the morning.

24 

And they did so as Moses had commanded, and it did not putrify, neither was there worm found in it.

25 

And Moses said: Eat it to day, because it is the sabbath of the Lord: to day it shall not be found in the field.

26 

Gather it six days; but on the seventh day is the sabbath of the Lord, therefore it shall not be found.

27 

And the seventh day came; and some of the people going forth to gather, found none.

28 

And the Lord said to Moses: How long will you refuse to keep my commandments, and my law?

29 

See that the Lord hath given you the sabbath, and for this reason on the sixth day he giveth you a double provision: let each man stay at home, and let none go forth out of his place the seventh day.

30 

And the people kept the sabbath on the seventh day.

31 

And the house of Israel called the name thereof Manna: and it was like coriander seed, white, and the taste thereof like to flour with honey.

32 

And Moses said: This is the word which the Lord hath commanded: Fill a gomor of it, and let it be kept unto generations to come hereafter; that they may know the bread, wherewith I fed you in the wilderness when you were brought forth out of the land of Egypt.

33 

And Moses said to Aaron: Take a vessel, and put manna into it, as much as a gomor can hold; and lay it up before the Lord, to keep unto your generations,

34 

As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept.

35 

And the children of Israel ate manna forty years, till they came to a habitable land: with this meat were they fed, until they reached the borders of the land of Chanaan.

36 

Now a gomor is the tenth part of an ephi.


Exodus 17

The people murmur again for want of drink; the Lord giveth them water out of a rock. Moses lifting up his hand in prayer, Amalec is overcome.

1 

Then all the multitude of the children of Israel setting forward from the desert of Sin, by their mansions, according to the word of the Lord, encamped in Raphidim, where there was no water for the people to drink.

2 

And they chode with Moses, and said: Give us water, that we may drink. And Moses answered them: Why chide you with me? Wherefore do you tempt the Lord?

3 

So the people were thirsty there for want of water, and murmured against Moses, saying: Why didst thou make us go forth out of Egypt, to kill us and our children, and our beasts with thirst?

4 

And Moses cried to the Lord, saying: What shall I do to this people? Yet a little more and they will stone me.

5 

And the Lord said to Moses: Go before the people, and take with thee of the ancients of Israel: and take in thy hand the rod wherewith thou didst strike the river, and go.

6 

Behold I will stand there before thee, upon the rock Horeb, and thou shalt strike the rock, and water shall come out of it that the people may drink. Moses did so before the ancients of Israel:

7 

And he called the name of that place Temptation, because of the chiding of the children of Israel, and for that they tempted the Lord, saying: Is the Lord amongst us or not?

8 

And Amalec came, and fought against Israel in Raphidim.

9 

And Moses said to Josue: Choose out men; and go out and fight against Amalec: tomorrow I will stand on the top of the hill, having the rod of God in my hand.

10 

Josue did as Moses had spoken, and he fought against Amalec; but Moses, and Aaron, and Hur, went up upon the top of the hill.

11 

And when Moses lifted up his hands, Israel overcame; but if he let them down a little, Amalec overcame.

12 

And Moses’s hands were heavy: so they took a stone, and put under him, and he sat on it: and Aaron and Hur stayed up his hands on both sides. And it came to pass, that his hands were not weary until sunset.

13 

And Josue put Amalec and his people to flight, by the edge of the sword.

14 

And the Lord said to Moses: Write this for a memorial in a book, and deliver it to the ears of Josue; for I will destroy the memory of Amalec from under heaven.

15 

And Moses built an altar; and called the name thereof, The Lord, my exaltation, saying:

16 

Because the hand of the throne of the Lord, and the war of the Lord shall be against Amalec, from generation to generation.


Exodus 18

Jethro bringeth to Moses his wife and children. His counsel.

1 

And when Jethro the priest of Madian, the kinsman of Moses, had heard all the things that God had done to Moses, and to Israel his people, and that the Lord had brought forth Israel out of Egypt:

2 

He took Sephora, the wife of Moses, whom he had sent back:

3 

And her two sons, of whom one was called Gersam: his father saying, I have been a stranger in a foreign country.

4 

And the other Eliezer: For the God of my father, said he, is my helper, and hath delivered me from the sword of Pharao.

5 

And Jethro, the kinsman of Moses, came with his sons, and his wife to Moses into the desert, where he was camped by the mountain of God.

6 

And he sent word to Moses, saying: I Jethro, thy kinsman, come to thee, and thy wife, and thy two sons with her.

7 

And he went out to meet his kinsman, and worshipped and kissed him: and they saluted one another with words of peace. And when he was come into the tent,

8 

Moses told his kinsman all that the Lord had done to Pharao, and the Egyptians in favour of Israel: and all the labour which had befallen them in the journey, and that the Lord had delivered them.

9 

And Jethro rejoiced for all the good things that the Lord had done to Israel, because he had delivered them out of the hands of the Egyptians.

10 

And he said: Blessed is the Lord, who hath delivered you out of the hand of Pharao, and out of the hand of Egypt.

11 

Now I know, that the Lord is great above all gods; because he hath delivered his people out of the hand of the Egyptians, who dealt proudly against them.

12 

So Jethro, the kinsman of Moses, offered holocausts and sacrifices to God: and Aaron and all the ancients of Israel came, to eat bread with him before God.

13 

And the next day Moses sat to judge the people, who stood by Moses from morning until night.

14 

And when his kinsman had seen all things that he did among the people, he said: What is it that thou dost among the people? Why sittest thou alone, and all the people wait from morning till night?

15 

And Moses answered him: The people come to me to seek the judgment of God?

16 

And when any controversy falleth out among them, they come to me to judge between them, and to shew the precepts of God, and his laws.

17 

But he said: The thing thou dost is not good.

18 

Thou art spent with foolish labour, both thou, and this people that is with thee; the business is above thy strength, thou alone canst not bear it.

19 

But hear my words and counsels, and God shall be with thee. Be thou to the people in those things that pertain to God, to bring their words to him:

20 

And to shew the people the ceremonies, and the manner of worshipping; and the way wherein they ought to walk, and the work that they ought to do.

21 

And provide out of all the people able men, such as fear God, in whom there is truth, and that hate avarice, and appoint of them rulers of thousands, and of hundreds, and of fifties, and of tens,

22 

Who may judge the people at all times: and when any great matter soever shall fall out, let them refer it to thee, and let them judge the lesser matters only: that so it may be lighter for thee, the burden being shared out unto others.

23 

If thou dost this, thou shalt fulfil the commandment of God, and shalt be able to bear his precepts: and all this people shall return to their places with peace.

24 

And when Moses heard this, he did all things that he had suggested unto him.

25 

And choosing able men out of all Israel, he appointed them rulers of the people, rulers over thousands, and over hundreds, and over fifties, and over tens.

26 

And they judged the people at all times: and whatsoever was of greater difficulty they referred to him, and they judged the easier cases only.

27 

And he let his kinsman depart: and he returned and went into his own country.


Exodus 19

They come to Sinai: the people are commanded to be sanctified. The Lord, coming in thunder and lightning, speaketh with Moses.

1 

In the third month of the departure of Israel out of the land of Egypt, on this day they came into the wilderness of Sinai:

2 

For departing out of Raphidim, and coming to the desert of Sinai, they camped in the same place, and there Israel pitched their tents over against the mountain.

3 

And Moses went up to God; and the Lord called unto him from the mountain, and said: Thus shalt thou say to the house of Jacob, and tell the children of Israel:

4 

You have seen what I have done to the Egyptians, how I have carried you upon the wings of eagles, and have taken you to myself.

5 

If therefore you will hear my voice, and keep my covenant, you shall be my peculiar possession above all people: for all the earth is mine.

6 

And you shall be to me a priestly kingdom, and a holy nation. These are the words thou shalt speak to the children of Israel.

7 

Moses came; and calling together the elders of the people, he declared all the words which the Lord had commanded.

8 

And all the people answered together: All that the Lord hath spoken, we will do. And when Moses had related the people’s words to the Lord,

9 

The Lord said to him: Lo, now will I come to thee in the darkness of a cloud, that the people may hear me speaking to thee, and may believe thee for ever. And Moses told the words of the people to the Lord.

10 

And he said to him: Go to the people, and sanctify them to day, and to morrow, and let them wash their garments.

11 

And let them be ready against the third day; for on the third day the Lord will come down in the sight of all the people, upon Mount Sinai.

12 

And thou shalt appoint certain limits to the people round about, and thou shalt say to them: Take heed ye go not up into the mount, and that ye touch not the borders thereof: every one that toucheth the mount, dying he shall die.

13 

No hands shall touch him, but he shall be stoned to death, or he shall be shot through with arrows: whether it be beast, or man, he shall not live. When the trumpet shall begin to sound, then let them go up into the mount.

14 

And Moses came down from the mount to the people, and sanctified them. And when they had washed their garments,

15 

He said to them: Be ready against the third day, and come not near your wives.

16 

And now the third day was come, and the morning appeared: and behold thunders began to be heard, and lightning to flash, and a very thick cloud to cover the mount, and the noise of the trumpet sounded exceeding loud; and the people that was in the camp, feared.

17 

And when Moses had brought them forth to meet God, from the place of the camp, they stood at the bottom of the mount.

18 

And all Mount Sinai was on a smoke: because the Lord was come down upon it in fire, and the smoke arose from it as out of a furnace: and all the mount was terrible.

19 

And the sound of the trumpet grew by degrees louder and louder, and was drawn out to a greater length: Moses spoke, and God answered him.

20 

And the Lord came down upon Mount Sinai, in the very top of the mount, and he called Moses unto the top thereof. And when he was gone up thither,

21 

He said unto him: Go down, and charge the people; lest they should have a mind to pass the limits to see the Lord, and a very great multitude of them should perish.

22 

The priests also that come to the Lord, let them be sanctified, lest he strike them.

23 

And Moses said to the Lord: The people cannot come up to Mount Sinai: for thou didst charge, and command, saying: Set limits about the mount, and sanctify it.

24 

And the Lord said to him: Go, get thee down; and thou shalt come up, thou and Aaron with thee: but let not the priests and the people pass the limits, nor come up to the Lord, lest he kill them.

25 

And Moses went down to the people and told them all.

Catechism

Catechism of the Council of Trent, Part 1, Chapter 4, Sections 6-7

Importance Of The History Of The Passion

Furthermore, the pastor should not omit the historical part of this Article, which has been so carefully set forth by the holy Evangelists; so that the faithful may be acquainted with at least the principal points of this mystery, that is to say, such as seem more necessary to confirm the truth of our faith. For it is on this Article, as on their foundation, that the Christian faith and religion rest; and if this truth be firmly established, all the rest is secure. Indeed, if one thing more than another presents difficulty to the mind and understanding of man, assuredly it is the mystery of the cross, which, beyond all doubt, must be considered the most difficult of all; so much so that only with great difficulty can we grasp the fact that our salvation depends on the cross, and on Him who for us was nailed thereon. In this, however, as the Apostle teaches, we may well admire the wonderful Providence of God; for, seeing that in the wisdom of God, the world by wisdom knew not God, it pleased God by the foolishness of preaching, to save them that believe. It is no wonder, then, that the Prophets, before the coming of Christ, and the Apostles, after His death and Resurrection, labored so strenuously to convince mankind that He was the Redeemer of the world, and to bring them under the power and obedience of the Crucified.

Figures And Prophecies Of The Passion And Death Of The Saviour

Since, therefore, nothing is so far above the reach of human reason as the mystery of the cross, the Lord immediately after the fall ceased not, both by figures and prophecies, to signify the death by which His Son was to die.

To mention a few of these types. First of all, Abel, who fell a victim of the envy of his brother, Isaac who was commanded to be offered in sacrifice, the lamb immolated by the Jews on their departure from Egypt, and also the brazen serpent lifted up by Moses in the desert, were all figures of the Passion and death of Christ the Lord.

As to the Prophets, how many there were who foretold Christ's Passion and death is too well known to require development here. Not to speak of David, whose Psalms embrace all the principal mysteries of Redemption, the oracles of Isaias in particular are so clear and graphic that he might be said rather to have recorded a past than predicted a future event. a