Fragmenda

Scripture

Acts 27–28

Acts 27

Paul is shipped for Rome. His voyage and shipwreck.

1 

And when it was determined that he should sail into Italy and that Paul, with the other prisoners, should be delivered to a centurion, named Julius, of the band Augusta,

2 

Going on board a ship of Adrumetum, we launched, meaning to sail by the coasts of Asia, Aristarchus, the Macedonian of Thessalonica, continuing with us.

3 

And the day following, we came to Sidon. And Julius, treating Paul courteously, permitted him to go to his friends and to take care of himself.

4 

And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.

5 

And sailing over the sea of Cilicia and Pamphylia, we came to Lystra, which is in Lycia.

6 

And there, the centurion, finding a ship of Alexandria sailing into Italy, removed us into it.

7 

And when for many days we had sailed slowly and were scarce come over against Gnidus, the wind not suffering us, we sailed near Crete by Salmone.

8 

And with much ado sailing by it, we came into a certain place, which is called Good-havens, nigh to which was the city of Thalassa.

9 

And when much time was spent and when sailing now was dangerous, because the fast was now past, Paul comforted them,

10 

Saying to them: Ye men, I see that the voyage beginneth to be with injury and much damage, not only of the lading and ship, but also of our lives.

11 

But the centurion believed the pilot and the master of the ship, more than those things which were said by Paul.

12 

And whereas it was not a commodious haven to winter in, the greatest part gave counsel to sail thence, if by any means they might reach Phenice, to winter there, which is a haven of Crete, looking towards the south-west and north-west.

13 

And the south wind gently blowing, thinking that they had obtained their purpose, when they had loosed from Asson, they sailed close by Crete.

14 

But not long after, there arose against it a tempestuous wind, called Euroaquilo.

15 

And when the ship was caught and could not bear up against the wind, giving up the ship to the winds, we were driven.

16 

And running under a certain island that is called Cauda, we had much work to come by the boat.

17 

Which being taken up, they used helps, undergirding the ship: and fearing lest they should fall into the quicksands, they let down the sail yard and so were driven.

18 

And we, being mightily tossed with the tempest, the next day they lightened the ship.

19 

And the third day they cast out with their own hands the tackling of the ship.

20 

And when neither sun nor stars appeared for many days and no small storm lay on us, all hope of our being saved was now taken away.

21 

And after they had fasted a long time, Paul standing forth in the midst of them, said: You should indeed, O ye men, have hearkened unto me and not have loosed from Crete and have gained this harm and loss.

22 

And now I exhort you to be of good cheer. For there shall be no loss of any man’s life among you, but only of the ship.

23 

For an angel of God, whose I am and whom I serve, stood by me this night,

24 

Saying: Fear not, Paul, thou must be brought before Caesar; and behold, God hath given thee all them that sail with thee.

25 

Wherefore, sirs, be of good cheer: for I believe God, that it shall so be, as it hath been told me.

26 

And we must come unto a certain island.

27 

But after the fourteenth night was come, as we were sailing in Adria, about midnight, the shipmen deemed that they discovered some country.

28 

Who also sounding, found twenty fathoms: and going on a little further, they found fifteen fathoms.

29 

Then fearing lest we should fall upon rough places, they cast four anchors out of the stern: and wished for the day.

30 

But as the shipmen sought to fly out of the ship, having let down the boat into the sea, under colour, as though they would have cast anchors out of the forepart of the ship,

31 

Paul said to the centurion and to the soldiers: Except these stay in the ship, you cannot be saved.

32 

Then the soldiers cut off the ropes of the boat and let her fall off.

33 

And when it began to be light, Paul besought them all to take meat, saying: This day is the fourteenth day that you have waited and continued fasting, taking nothing.

34 

Wherefore, I pray you to take some meat for your health’s sake: for there shall not an hair of the head of any of you perish.

35 

And when he had said these things, taking bread, he gave thanks to God in the sight of them all. And when he had broken it, he began to eat.

36 

Then were they all of better cheer: and they also took some meat.

37 

And we were in all in the ship two hundred threescore and sixteen souls.

38 

And when they had eaten enough, they lightened the ship, casting the wheat into the sea.

39 

And when it was day, they knew not the land. But they discovered a certain creek that had a shore, into which they minded, if they could, to thrust in the ship.

40 

And when they had taken up the anchors, they committed themselves to the sea, loosing withal the rudder bands. And hoisting up the mainsail to the wind, they made towards shore.

41 

And when we were fallen into a place where two seas met, they run the ship aground. And the forepart indeed, sticking fast, remained unmoveable: but the hinder part was broken with the violence of the sea.

42 

And the soldiers’ counsel was that they should kill the prisoners, lest any of them, swimming out should escape.

43 

But the centurion, willing to save Paul, forbade it to be done. And he commanded that they who could swim should cast themselves first into the sea and save themselves and get to land.

44 

And the rest, some they carried on boards and some on those things that belonged to the ship. And so it came to pass that every soul got safe to land.


Acts 28

Paul, after three months’ stay in Melita, continues his voyage and arrives at Rome. His conference there with the Jews.

1 

And when we had escaped, then we knew that the island was called Melita. But the barbarians shewed us no small courtesy.

2 

For kindling a fire, they refreshed us all, because of the present rain and of the cold.

3 

And when Paul had gathered together a bundle of sticks and had laid them on the fire, a viper, coming out of the heat, fastened on his hand.

4 

And when the barbarians saw the beast hanging on his hand, they said one to another: Undoubtedly this man is a murderer, who, though he hath escaped the sea, yet vengeance doth not suffer him to live.

5 

And he indeed, shaking off the beast into the fire, suffered no harm.

6 

But they supposed that he would begin to swell up and that he would suddenly fall down and die. But expecting long and seeing that there came no harm to him, changing their minds, they said that he was a god.

7 

Now in these places were possessions of the chief man of the island, named Publius: who, receiving us for three days, entertained us courteously.

8 

And it happened that the father of Publius lay sick of a fever and of a bloody flux. To whom Paul entered in. And when he had prayed and laid his hands on him, he healed him.

9 

Which being done, all that had diseases in the island came and were healed.

10 

Who also honoured us with many honours: and when we were to set sail, they laded us with such things as were necessary.

11 

And after three months, we sailed in a ship of Alexandria, that had wintered in the island, whose sign was the Castors.

12 

And when we were come to Syracusa, we tarried there three days.

13 

From thence, compassing by the shore, we came to Rhegium: and after one day, the south wind blowing, we came the second day to Puteoli:

14 

Where, finding brethren, we were desired to tarry with them seven days. And so we went to Rome.

15 

And from thence, when the brethren had heard of us, they came to meet us as far as Appii Forum and the Three Taverns. Whom when Paul saw, he gave thanks to God and took courage.

16 

And when we were come to Rome, Paul was suffered to dwell by himself, with a soldier that kept him.

17 

And after the third day, he called together the chief of the Jews. And when they were assembled, he said to them: Men, brethren, I, having done nothing against the people or the custom of our fathers, was delivered prisoner from Jerusalem into the hands of the Romans.

18 

Who, when they had examined me, would have released me, for that there was no cause of death in me.

19 

But the Jews contradicting it, I was constrained to appeal unto Caesar: not that I had anything to accuse my nation of.

20 

For this cause therefore I desired to see you and to speak to you. Because that for the hope of Israel, I am bound with this chain.

21 

But they said to him: We neither received letters concerning thee from Judea: neither did any of the brethren that came hither relate or speak any evil of thee.

22 

But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that it is every where contradicted.

23 

And when they had appointed him a day, there came very many to him unto his lodgings. To whom he expounded, testifying the kingdom of God and persuading them concerning Jesus, out of the law of Moses and the prophets, from morning until evening.

24 

And some believed the things that were said: but some believed not.

25 

And when they agreed not among themselves, they departed, Paul speaking this one word: Well did the Holy Ghost speak to our fathers by Isaias the prophet,

26 

Saying: Go to this people and say to them: With the ear you shall hear and shall not understand: and seeing you shall see and shall not perceive.

27 

For the heart of this people is grown gross, and with their ears have they heard heavily and their eyes they have shut, lest perhaps they should see with their eyes and hear with their ears and understand with their heart and should be converted: and I should heal them.

28 

Be it known therefore to you that this salvation of God is sent to the Gentiles: and they will hear it.

29 

And when he had said these things, the Jews went out from him, having much reasoning among themselves.

30 

And he remained two whole years in his own hired lodging: and he received all that came in to him,

31 

Preaching the kingdom of God and teaching the things which concern the Lord Jesus Christ, with all confidence, without prohibition.

Catechism

Catechism of the Council of Trent, Part 4, Chapter 5, Sections 11-13

"Forgive Us"

Nor do we say, forgive me, but forgive us; because the fraternal relationship and charity which subsist between all men, demand of each of us that, being solicitous for the salvation of all our neighbours, we pray also for them while offering prayers for ourselves.

This manner of praying, taught by Christ the Lord, and subsequently received and always retained by the Church of God, the Apostles most strictly observed themselves and taught others to observe.

Of this ardent zeal and earnestness in praying for the salvation of our neighbours, we have the splendid example of Moses in the Old, and of St. Paul in the New Testament. The former besought God thus: Either forgive them this trespass; or, if thou dost not, strike me out of the book that thou hast written; ' while the latter prayed after this manner: I wished myself to be anathema from Christ for my brethren.

"As we Forgive our Debtors"

The word as may be understood in two senses. It may be taken as having the force of a comparison, meaning that we beg of God to pardon us our sins, just as we pardon the wrongs and contumelies which we receive from those by whom we have been injured. It may also be understood as denoting a condition, and in this sense Christ the Lord interprets that formula. If, He says, you forgive men their offences, your heavenly Father will also forgive you your offences; but if you will not forgive men, neither will your Father forgive you your sins.

Either sense, however, equally contains the necessity of forgiveness, intimating, as it does that, if we desire that God should grant us the pardon of our offences, we ourselves must pardon those from whom we have received injury; for so rigorously does God exact from us forgetfulness of injuries and mutual affection and love, that He rejects and despises the gifts and sacrifices of those who are not reconciled to one another.

Necessity Of Forgiveness

Even the law of nature requires that we conduct ourselves towards others as we would have them conduct themselves towards us; hence he would be most impudent who would ask of God the pardon of his own offences while he continued to cherish enmity against his neighbour.

Those, therefore, on whom injuries have been inflicted, should be ready and willing to pardon, urged to it as they are by this form of prayer, and by the command of God in St. Luke: If thy brother sin against thee, reprove him; and if he repent, forgive him; and if he sin against thee seven times in a day, and seven times in a day turn again to thee, saying, "I repent," forgive him. In the Gospel of St. Matthew we read: Love your enemies; and the Apostle, and before him Solomon wrote: If thy enemy be hungry, give him to eat; if he thirst, give him to drink; and finally we read in the Gospel of St. Mark: When you shall stand to pray, forgive if you have anything against any man; that your Father also who is in heaven may forgive you your sins.