Fragmenda

Scripture

Job 1–5

Book Introduction

This Book takes its name from the holy man of whom it treats: who, according to the more probable opinion, was of the race of Esau; and the same as Jobab, king of Edom, mentioned Gen. 36.33. It is uncertain who was the writer of it. Some attribute it to Job himself; others to Moses, or some one of the prophets. In the Hebrew it is written in verse, from the beginning of the third chapter to the forty-second chapter.

Job 1

Job’s virtue and riches. Satan by permission from God strippeth him of all his substance. His patience.

1 There was a man in the land of Hus, whose name was Job, and that man was simple and upright, and fearing God, and avoiding evil.
2 

And there were born to him seven sons and three daughters.

3 

And his possession was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a family exceedingly great: and this man was great among all the people of the east.

4 

And his sons went, and made a feast by houses, every one in his day. And sending, they called their three sisters, to eat and drink with them.

5 

And when the days of their feasting were gone about, Job sent to them, and sanctified them: and rising up early, offered holocausts for every one of them. For he said: Lest perhaps my sons have sinned, and have blessed God in their hearts. So did Job all days.

6 

Now on a certain day, when the sons of God came to stand before the Lord, Satan also was present among them.

7 

And the Lord said to him: Whence comest thou? And he answered and said: I have gone round about the earth, and walked through it.

8 

And the Lord said to him: Hast thou considered my servant, Job, that there is none like him in the earth, a simple and upright man, and fearing God, and avoiding evil?

9 

And Satan answering, said: Doth Job fear God in vain?

10 

Hast thou not made a fence for him, and his house, and all his substance round about, blessed the works of his hands, and his possession hath increased on the earth?

11 

But stretch forth thy hand a little, and touch all that he hath, and see if he bless thee not to thy face.

12 

Then the Lord said to Satan: Behold, all that he hath is in thy hand: only put not forth thy hand upon his person. And Satan went forth from the presence of the Lord.

13 

Now upon a certain day, when his sons and daughters were eating and drinking wine, in the house of their eldest brother,

14 

There came a messenger to Job, and said: The oxen were ploughing, and the asses feeding beside them,

15 

And the Sabeans rushed in, and took all away, and slew the servants with the sword; and I alone have escaped to tell thee.

16 

And while he was yet speaking, another came, and said: The fire of God fell from heaven, and striking the sheep and the servants, hath consumed them; and I alone have escaped to tell thee.

17 

And while he also was yet speaking, there came another, and said: The Chaldeans made three troops, and have fallen upon the camels, and taken them; moreover, they have slain the servants with the sword: and I alone have escaped to tell thee.

18 

He was yet speaking, and behold another came in, and said: Thy sons and daughters were eating and drinking wine in the house of their eldest brother,

19 

A violent wind came on a sudden from the side of the desert, and shook the four corners of the house, and it fell upon thy children, and they are dead: and I alone have escaped to tell thee.

20 

Then Job rose up, and rent his garments, and having shaven his head, fell down upon the ground, and worshipped,

21 

And said: Naked came I out of my mother’s womb, and naked shall I return thither: the Lord gave, and the Lord hath taken away: as it hath pleased the Lord, so is it done: blessed be the name of the Lord.

22 

In all these things Job sinned not by his lips, nor spoke he any foolish thing against God.


Job 2

1 

And it came to pass, when on a certain day the sons of God came, and stood before the Lord, and Satan came amongst them, and stood in his sight,

2 

That the Lord said to Satan: Whence comest thou? And he answered, and said: I have gone round about the earth, and walked through it.

3 

And the Lord said to Satan: Hast thou considered my servant, Job, that there is none like him in the earth, a man simple and upright, and fearing God, and avoiding evil, and still keeping his innocence? But thou hast moved me against him, that I should afflict him without cause.

4 

And Satan answered, and said: Skin for skin; and all that a man hath, he will give for his life:

5 

But put forth thy hand, and touch his bone and his flesh, and then thou shalt see that he will bless thee to thy face.

6 

And the Lord said to Satan: Behold, he is in thy hand, but yet save his life.

7 

So Satan went forth from the presence of the Lord, and struck Job with a very grievous ulcer, from the sole of the foot even to the top of his head:

8 

And he took a potsherd and scraped the corrupt matter, sitting on a dunghill.

9 

And his wife said to him: Dost thou still continue in thy simplicity? bless God and die.

10 

And he said to her: Thou hast spoken like one of the foolish women: If we have received good things at the hand of God, why should we not receive evil? In all these things Job did not sin with his lips.

11 

Now when Job’s three friends heard all the evil that had befallen him, they came every one from his own place, Eliphaz, the Themanite, and Baldad, the Suhite, and Sophar, the Naamathite. For they had made an appointment to come together and visit him, and comfort him.

12 

And when they had lifted up their eyes afar off, they knew him not, and crying out, they wept, and rending their garments, they sprinkled dust upon their heads toward heaven.

13 

And they sat with him on the ground seven days and seven nights and no man spoke to him a word: for they saw that his grief was very great.


Job 3

1 

After this, Job opened his mouth, and cursed his day,

2 

And he said:

3 

Let the day perish wherein I was born, and the night in which it was said: A man child is conceived.

4 

Let that day be turned into darkness, let not God regard it from above, and let not the light shine upon it.

5 

Let darkness, and the shadow of death, cover it, let a mist overspread it, and let it be wrapped up in bitterness.

6 

Let a darksome whirlwind seize upon that night, let it not be counted in the days of the year, nor numbered in the months.

7 

Let that night be solitary, and not worthy of praise.

8 

Let them curse it who curse the day, who are ready to raise up a leviathan:

9 

Let the stars be darkened with the mist thereof: let it expect light, and not see it, nor the rising of the dawning of the day:

10 

Because it shut not up the doors of the womb that bore me, nor took away evils from my eyes.

11 

Why did I not die in the womb? why did I not perish when I came out of the belly?

12 

Why received upon the knees? why suckled at the breasts?

13 

For now I should have been asleep and still, and should have rest in my sleep:

14 

With kings and consuls of the earth, who build themselves solitudes:

15 

Or with princes, that possess gold, and fill their houses with silver:

16 

Or as a hidden untimely birth, I should not be; or as they that, being conceived, have not seen the light.

17 

There the wicked cease from tumult, and there the wearied in strength are at rest.

18 

And they sometime bound together without disquiet, have not heard the voice of the oppressor.

19 

The small and great are there, and the servant is free from his master.

20 

Why is light given to him that is in misery, and life to them that are in bitterness of soul?

21 

That look for death, and it cometh not, as they that dig for a treasure:

22 

And they rejoice exceedingly when they have found the grave?

23 

To a man whose way is hidden, and God hath surrounded him with darkness?

24 

Before I eat I sigh: and as overflowing waters, so is my roaring:

25 

For the fear which I feared, hath come upon me: and that which I was afraid of, hath befallen me.

26 

Have I not dissembled? have I not kept silence? have I not been quiet? and indignation is come upon me.


Job 4

1 

Then Eliphaz, the Themanite, answered, and said:

2 

If we begin to speak to thee, perhaps thou wilt take it ill; but who can withhold the words he hath conceived?

3 

Behold thou hast taught many, and thou hast strengthened the weary hands:

4 

Thy words have confirmed them that were staggering, and thou hast strengthened the trembling knees:

5 

But now the scourge is come upon thee, and thou faintest: It hath touched thee, and thou art troubled.

6 

Where is thy fear, thy fortitude, thy patience, and the perfection of thy ways?

7 

Remember, I pray thee, who ever perished being innocent? or when were the just destroyed?

8 

On the contrary, I have seen those who work iniquity, and sow sorrows, and reap them,

9 

Perishing by the blast of God, and consumed by the spirit of his wrath.

10 

The roaring of the lion, and the voice of the lioness, and the teeth of the whelps of lions, are broken:

11 

The tiger hath perished for want of prey, and the young lions are scattered abroad.

12 

Now there was a word spoken to me in private, and my ears by stealth, as it were, received the veins of its whisper.

13 

In the horror of a vision by night, when deep sleep is wont to hold men,

14 

Fear seized upon me, and trembling, and all my bones were affrighted:

15 

And when a spirit passed before me, the hair of my flesh stood up.

16 

There stood one whose countenance I knew not, an image before my eyes, and I heard the voice, as it were, of a gentle wind.

17 

Shall man be justified in comparison of God, or shall a man be more pure than his maker?

18 

Behold, they that serve him are not steadfast, and in his angels he found wickedness:

19 

How much more shall they that dwell in houses of clay, who have an earthly foundation, be consumed as with the moth?

20 

From morning till evening they shall be cut down: and because no one understandeth, they shall perish for ever.

21 

And they that shall be left, shall be taken away from them: they shall die, and not in wisdom.


Job 5

1 

Call now, if there be any that will answer thee, and turn to some of the saints.

2 

Anger indeed killeth the foolish, and envy slayeth the little one.

3 

I have seen a fool with a strong root, and I cursed his beauty immediately.

4 

His children shall be far from safety, and shall be destroyed in the gate, and there shall be none to deliver them.

5 

Whose harvest the hungry shall eat, and the armed man shall take him by violence, and the thirsty shall drink up his riches.

6 

Nothing upon earth is done without a cause, and sorrow doth not spring out of the ground.

7 

Man is born to labour, and the bird to fly.

8 

Wherefore I will pray to the Lord, and address my speech to God:

9 

Who doth great things, and unsearchable and wonderful things without number:

10 

Who giveth rain upon the face of the earth, and watereth all things with waters:

11 

Who setteth up the humble on high, and comforteth with health those that mourn.

12 

Who bringeth to nought the designs of the malignant, so that their hands cannot accomplish what they had begun:

13 

Who catcheth the wise in their craftiness, and disappointeth the counsel of the wicked:

14 

They shall meet with darkness in the day, and grope at noonday as in the night.

15 

But he shall save the needy from the sword of their mouth, and the poor from the hand of the violent.

16 

And to the needy there shall be hope, but iniquity shall draw in her mouth.

17 

Blessed is the man whom God correcteth: refuse not, therefore, the chastising of the Lord.

18 

For he woundeth, and cureth: he striketh, and his hands shall heal.

19 

In six troubles he shall deliver thee, and in the seventh, evil shall not touch thee.

20 

In famine he shall deliver thee from death; and in battle, from the hand of the sword.

21 

Thou shalt be hidden from the scourge of the tongue: and thou shalt not fear calamity when it cometh.

22 

In destruction and famine thou shalt laugh: and thou shalt not be afraid of the beasts of the earth.

23 

But thou shalt have a covenant with the stones of the lands, and the beasts of the earth shall be at peace with thee.

24 

And thou shalt know that thy tabernacle is in peace, and visiting thy beauty, thou shalt not sin.

25 

Thou shalt know also that thy seed shall be multiplied, and thy offspring like the grass of the earth.

26 

Thou shalt enter into the grave in abundance, as a heap of wheat is brought in its season.

27 

Behold, this is even so, as we have searched out: which thou having heard, consider it thoroughly in thy mind.

Catechism

Catechism of the Council of Trent, Preface, Introduction, Sections 7-9

Love Of God

But as our Lord and Saviour has not only declared, but has also proved by His own example, that the Law and the Prophets depend on love, and as, according to the Apostle, charity is the end of the commandment, and the fulfilment of the law, it is unquestionably a chief duty of the pastor to use the utmost diligence to excite the faithful to a love of the infinite goodness of God towards us, that, burning with a sort of divine ardour, they may be powerfully attracted to the supreme and all­perfect good, to adhere to which is true and solid happiness, as is fully experienced by him who can say with the Prophet: What have I in heaven? and besides thee what do I desire upon earth?

This, assuredly, is that more excellent way pointed out by the Apostle when he sums up all his doctrines and instructions in charity, which never falleth away. For whatever is proposed by the pastor, whether it be the exercise of faith, of hope, or of some moral virtue, the love of our Lord should at the same time be so strongly insisted upon as to show clearly that all the works of perfect Christian virtue can have no other origin, no other end than divine love.

The Means Required for Religious Instruction

But as in imparting instruction of any sort the manner of communicating it is of highest importance, so in conveying religious instruction to the people, the method should be deemed of the greatest moment.

Instruction Should Be Accommodated To The Capacity Of The Hearer

Age, capacity, manners and condition must be borne in mind, so that he who instructs may become all things to all men, in order that he may be able to gain all to Christ, prove himself a dutiful minister and steward, and, like a good and faithful servant, be found worthy to be placed by his Lord over many things The priest must not imagine that those committed to his care are all on the same level, so that he can follow one fixed and unvarying method of instruction to lead all in the same way to knowledge and true piety; for some are as new­born infants, others are growing up in Christ, while a few are, so to say, of full maturity. Hence the necessity of considering who they are that have occasion for milk, who for more solid food, and of affording to each such nourishment of doctrine as may give spiritual increase, until we all meet in the unity of faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the age of the fullness of Christ. This the Apostle inculcates for all by his own example when he says that he is a debtor to the Greeks and to the Barbarians, to the wise and to the unwise, thus giving all who are called to this ministry to understand that in announcing the mysteries of faith and the precepts of life, the instruction is to be so accommodated to the capacity and intelligence of the hearers, that, while the minds of the strong are filled with spiritual food, the little ones be not suffered to perish with hunger, asking for bread, while there is none to break it unto them.