Fragmenda

Scripture

Numbers 4–6

Numbers 4

The age and time of the Levites’ service: their offices and burdens.

1 

And the Lord spoke to Moses, and Aaron, saying:

2 

Take the sum of the sons of Caath from the midst of the Levites, by their houses and families.

3 

From thirty years old and upward, to fifty years old, of all that go in to stand and to minister in the tabernacle of the covenant.

4 

This is the service of the sons of Caath:

5 

When the camp is; to set forward, Aaron and his sons shall go into the tabernacle of the covenant, and the holy of holies, and shall take down the veil that hangeth before the door, and shall wrap up the ark of the testimony in it,

6 

And shall cover it again with a cover of violet skins, and shall spread over it a cloth all of violet, and shall put in the bars.

7 

They shall wrap up also the table of proposition in a cloth of violet, and shall put with it the censers and little mortars, the cups and bowls to pour out the libations: the loaves shall be always on it:

8 

And they shall spread over it a cloth of scarlet, which again they shall cover with a covering of violet skins, and shall put in the bars.

9 

They shall take also a cloth of violet wherewith they shall cover the candlestick with the lamps and tongs thereof and the snuffers and all the oil vessels, which are necessary for the dressing of the lamps:

10 

And over all they shall put a cover of violet skins and put in the bars.

11 

And they shall wrap up the golden altar also in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.

12 

All the vessels wherewith they minister in the sanctuary, they shall wrap up in a cloth of violet, and shall spread over it a cover of violet skins, and put in the bars.

13 

They shall cleanse the altar also from the ashes, and shall wrap it up in a purple cloth,

14 

And shall put it with all the vessels that they use in the ministry thereof, that is to say, firepans, fleshhooks and forks, pothooks and shovels. They shall cover all the vessels of the altar together with a covering of violet skins, and shall put in the bars.

15 

And when Aaron and his sons have wrapped up the sanctuary and the vessels thereof at the removing of the camp, then shall the sons of Caath enter in to carry the things wrapped up: and they shall not touch the vessels of the sanctuary, lest they die. These are the burdens of the sons of Caath: in the tabernacle of the covenant:

16 

And over them shall be Eleazar the son of Aaron the priest, to whose charge pertaineth the oil to dress the lamps, and the sweet incense, and the sacrifice, that is always offered, and the oil of unction, and whatsoever pertaineth to the service of the tabernacle, and of all the vessels that are in the sanctuary.

17 

And the Lord spoke to Moses and Aaron, saying:

18 

Destroy not the people of Caath from the midst of the Levites:

19 

But do this to them, that they may live, and not die, by touching the holies of holies. Aaron and his sons shall go in, and they shall appoint every man his work, and shall divide the burdens that every man is to carry.

20 

Let not others by any curiosity see the things that are in the sanctuary before they be wrapped up, otherwise they shall die.

21 

And the Lord spoke to Moses, saying:

22 

Take the sum of the sons of Gerson also by their houses and families and kindreds.

23 

From thirty years old and upward, unto fifty years old. Number them all that go in and minister in the tabernacle of the covenant.

24 

This is the office of the family of the Gersonites:

25 

To carry the curtains of the tabernacle and the roof of the covenant, the other covering, and the violet covering over all, and the hanging that hangeth in the entry of the tabernacle of the covenant,

26 

The curtains of the court, and the veil in the entry that is before tabernacle. All things that pertain to the altar, the cords and the vessels of the ministry,

27 

The sons of Gerson shall carry, by the commandment of Aaron and his sons: and each man shall know to what burden he must be assigned.

28 

This is the service of the family of the Gersonites in the tabernacle of the covenant, and they shall be under the hand of Ithamar the son of Aaron the priest.

29 

Thou shalt reckon up the sons of Merari also by the families and houses of their fathers,

30 

From thirty years old and upward, unto fifty years old, all that go in to the office of their ministry, and to the service of the covenant of the testimony.

31 

These are their burdens: They shall carry the boards of the tabernacle and the bars thereof, the pillars and their sockets,

32 

The pillars also of the court round about, with their sockets and pins and cords. They shall receive by account all the vessels and furniture, and so shall carry them.

33 

This is the office of the family of the Merarites, and their ministry in the tabernacle of the covenant: and they shall be under the hand of Ithamar the son of Aaron the priest.

34 

So Moses and Aaron and the princes of the synagogue reckoned up the sons of Caath, by their kindreds and the houses of their fathers,

35 

From thirty years old and upward, unto fifty years old, all that go in to the ministry of the tabernacle of the covenant:

36 

And they were found two thousand seven hundred and fifty.

37 

This is the number of the people of Caath that go in to the tabernacle of the covenant: these did Moses and Aaron number according to the word of the Lord by the hand of Moses.

38 

The sons of Gerson also were numbered by the kindreds and houses of their fathers,

39 

From thirty years old and upward, unto fifty years old, all that go in to minister in the tabernacle of the covenant:

40 

And they were found two thousand six hundred and thirty.

41 

This is the people of the Gersonites, whom Moses and Aaron numbered according to the word of the Lord.

42 

The sons of Merari also were numbered by the kindreds and houses of their fathers,

43 

From thirty years old and upward, unto fifty years old, all that go in to fulfil the rites of the tabernacle of the covenant:

44 

And they were found three thousand two hundred.

45 

This is the number of the sons of Merari, whom Moses and Aaron reckoned up according to the commandment of the Lord by the hand of Moses.

46 

All that were reckoned up of the Levites, and whom Moses and Aaron and the princes of Israel took by name, by the kindreds and houses of their fathers,

47 

From thirty years old and upward, until fifty years old, that go into the ministry of the tabernacle, and to carry the burdens,

48 

Were in all eight thousand five hundred and eighty.

49 

Moses reckoned them up according to the word of the Lord, every one according to their office and burdens, as the Lord had commanded him.


Numbers 5

The unclean are removed out of the camp: confession of sins, and satisfaction: firstfruits and oblations belonging to the priests: trial of jealousy.

1 

And the Lord spoke to Moses, saying:

2 

Command the children of Israel, that they cast out of the camp every leper, and whosoever hath an issue of seed, or is defiled by the dead:

3 

Whether it be man or woman, cast ye them out of the camp, lest they defile it when I shall dwell with you,

4 

And the children of Israel did so, and they cast them forth without the camp, as the Lord had spoken to Moses.

5 

And the Lord spoke to Moses, saying:

6 

Say to the children of Israel: When a man or woman shall have committed any of all the sins that men are wont to commit, and by negligence shall have transgressed the commandment of the Lord, and offended,

7 

They shall confess their sin, and restore the principal itself, and the fifth part over and above, to him against whom they have sinned.

8 

But if there be no one to receive it, they shall give it to the Lord, and it shall be the priest’s, besides the ram that is offered for expiation, to be an atoning sacrifice.

9 

All the firstfruits also, which the children of Israel offer, belong to the priest:

10 

And whatsoever is offered into the sanctuary by every one, and is delivered into the hands of the priest, it shall be his.

11 

And the Lord spoke to Moses, saying:

12 

Speak to the children of Israel, and thou shalt say to them: The man whose wife shall have gone astray, and contemning her husband,

13 

Shall have slept with another man, and her husband cannot discover it, but the adultery is secret, and cannot be proved by witnesses, because she was not found in the adultery:

14 

If the spirit of jealousy stir up the husband against his wife, who either is defiled, or is charged with false suspicion,

15 

He shall bring her to the priest, and shall offer an oblation for her, the tenth part of a measure of barley meal: he shall not pour oil thereon, nor put frankincense upon it: because it is a sacrifice of jealousy, and an oblation searching out adultery.

16 

The priest therefore shall offer it, and set it before the Lord.

17 

And he shall take holy water in an earthen vessel, and he shall cast a little earth of the pavement of the tabernacle into it.

18 

And when the woman shall stand before the Lord, he shall uncover her head, and shall put on her hands the sacrifice of remembrance, and the oblation of jealousy: and he himself shall hold the most bitter waters, whereon he hath heaped curses with execration.

19 

And he shall adjure her, and shall say: If another man hath not slept with thee, and if thou be not defiled by forsaking thy husband’s bed, these most bitter waters, on which I have heaped curses, shall not hurt thee.

20 

But if thou hast gone aside from thy husband, and art defiled, and hast lain with another man:

21 

These curses shall light upon thee: The Lord make thee a curse, and an example for all among his people: may he make thy thigh to rot, and may thy belly swell and burst asunder.

22 

Let the cursed waters enter into thy belly, and may thy womb swell and thy thigh rot. And the woman shall answer, Amen, amen.

23 

And the priest shall write these curses in a book, and shall wash them out with the most bitter waters, upon which he hath heaped the curses,

24 

And he shall give them her to drink. And when she hath drunk them up,

25 

The priest shall take from her hand the sacrifice of jealousy, and shall elevate it before the Lord, and shall put it upon the altar: yet so as first,

26 

To take a handful of the sacrifice of that which is offered, and burn it upon the altar: and so give the most bitter waters to the woman to drink.

27 

And when she hath drunk them, if she be defiled, and having despised her husband be guilty of adultery, the malediction shall go through her, and her belly swelling, her thigh shall rot: and the woman shall be a curse, and an example to all the people.

28 

But if she be not defiled, she shall not be hurt, and shall bear children.

29 

This is the law of jealousy. If a woman hath gone aside from her husband, and be defiled,

30 

And the husband stirred up by the spirit of jealousy bring her before the Lord, and the priest do to her according to all things that are here written:

31 

The husband shall be blameless, and she shall bear her iniquity.


Numbers 6

The law of the Nazarites: the form of blessing the people.

1 

And the Lord spoke to Moses, saying:

2 

Speak to the children of Israel, and thou shalt say to them: When a man, or woman, shall make a vow to be sanctified, and will consecrate themselves to the Lord:

3 

They shall abstain from wine, and from every thing that may make a man drunk. They shall not drink vinegar of wine, or of any other drink, nor any thing that is pressed out of the grape: nor shall they eat grapes either fresh or dried.

4 

All the days that they are consecrated to the Lord by vow: they shall eat nothing that cometh of the vineyard, from the raisin even to the kernel.

5 

All the time of his separation no razor shall pass over his head, until the day be fulfilled of his consecration to the Lord. He shall be holy, and shall let the hair of his head grow.

6 

All the time of his consecration he shall not go in to any dead,

7 

Neither shall he make himself unclean, even for his father, or for his mother, or for his brother, or for his sister, when they die, because the consecration of his God is upon his head.

8 

All the days of his separation he shall be holy to the Lord.

9 

But if any man die suddenly before him: the head of his consecration shall be defiled: and he shall shave it forthwith on the same day of his purification, and again on the seventh day.

10 

And on the eighth day he shall bring two turtles, or two young pigeons to the priest in the entry of the covenant of the testimony.

11 

And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day:

12 

And shall consecrate to the Lord the days of his separation, offering a lamb of one year for sin: yet so that the former days be made void, because his sanctification was profaned.

13 

This is the law of consecration. When the days which he had determined by vow shall be expired, he shall bring him to the door of the tabernacle of the covenant,

14 

And shall offer his oblation to the Lord: one he lamb of a year old without blemish for a holocaust, and one ewe lamb of a year old without blemish for a sin offering, and one ram without blemish for a victim of peace offering,

15 

A basket also of unleavened bread, tempered with oil, and wafers without leaven anointed with oil, and the libations of each:

16 

And the priest shall present them before the Lord, and shall offer both the sin offering and the holocaust.

17 

But the ram he shall immolate for a sacrifice of peace offering to the Lord, offering at the same time the basket of unleavened bread, and the libations that are due by custom.

18 

Then shall the hair of the consecration of the Nazarite, be shaved off before the door of the tabernacle of the covenant: and he shall take his hair, and lay it upon the fire, which is under the sacrifice of the peace offerings.

19 

And shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and he shall deliver them into the hands of the Nazarite, after his head is shaven.

20 

And receiving them again from him, he shall elevate them in the sight of the Lord: and they being sanctified shall belong to the priest, as the breast, which was commanded to be separated, and the shoulder. After this the Nazarite may drink wine.

21 

This is the law of the Nazarite, when he hath vowed his oblation to the Lord in the time of his consecration, besides those things which his hand shall find, according to that which he had vowed in his mind, so shall he do for the fulfilling of his sanctification.

22 

And the Lord spoke to Moses, saying:

23 

Say to Aaron and his sons: Thus shall you bless the children of Israel, and you shall say to them:

24 

The Lord bless thee, and keep thee.

25 

The Lord shew his face to thee, and have mercy on thee.

26 

The Lord turn his countenance to thee, and give thee peace.

27 

And they shall invoke my name upon the children of Israel, and I will bless them.

Catechism

Catechism of the Council of Trent, Part 1, Chapter 7, Section 5

Reasons For General Judgment

It is necessary to show why, besides the particular judgment of each individual, a general one should also be passed upon all men.

Those who depart this life sometimes leave behind them children who imitate their conduct, dependents, followers and others who admire and advocate their example, language and actions. Now by all these circumstances the rewards or punishments of the dead must needs be increased, since the good or bad influence of example, affecting as it does the conduct of many, is to terminate only with the end of the world. Justice demands that in order to form a proper estimate of all these good or bad actions and words a thorough investigation should be made. This, however, could not be without a general judgment of all men.

Moreover, as the character of the virtuous frequently suffers from misrepresentation, while that of the wicked obtains the commendation of virtue, the justice of God demands that the former recover, in the public assembly and judgment of all men, the good name of which they had been unjustly deprived before men.

Again, as the just and the wicked performed their good and evil actions in this life not without the cooperation of the body, it necessarily follows that these actions belong also to the body as to their instrument. It was, therefore, altogether suitable that the body should share with the soul the due rewards of eternal glory or punishment. But this can only be accomplished by means of a general resurrection and of a general judgment.

Next, it is important to prove that in prosperity and adversity, which are sometimes the promiscuous lot of the good and of the bad, everything is done and ordered by an all­wise and all­just Providence. It was, therefore, necessary not only that rewards should await the just and punishments the wicked, in the life to come, but that they should be awarded by a public and general judgment. Thus they will become better known and will be rendered more conspicuous to all; and in atonement for the unwarranted murmurings, to which on seeing the wicked abound in wealth and flourish in honours even the Saints themselves, as men, have sometimes given expression, a tribute of praise will be offered by all to the justice and Providence of God. My feet, says the Prophet, were almost moved, my steps had well nigh slipped, because I had a zeal on occasion of the wicked, seeing the prosperity of sinners; and a little after: Behold! these are sinners and yet abounding in the world, they have obtained riches; and I said, Then have I in vain justified my heart, and washed my hands among the innocent; and I have been scourged all the day, and my chastisement hath been in the morning. This has been the frequent complaint of many, and a general judgment is therefore necessary, lest perhaps men may be tempted to say that God walketh about the poles of heaven, and regards not the earth.