Fragmenda

Scripture

Job 22–27

Job 22

Eliphaz falsely imputes many crimes to Job, but promises him prosperity if he will repent.

1 

Then Eliphaz the Themanite answered, and said:

2 

Can man be compared with God, even though he were of perfect knowledge?

3 

What doth it profit God if thou be just? or what dost thou give him if thy way be unspotted?

4 

Shall he reprove thee for fear, and come with thee into judgment:

5 

And not for thy manifold wickedness and thy infinite iniquities?

6 

For thou hast taken away the pledge of thy brethren without cause, and stripped the naked of their clothing.

7 

Thou hast not given water to the weary, thou hast withdrawn bread from the hungry.

8 

In the strength of thy arm thou didst possess the land, and being the most mighty thou holdest it.

9 

Thou hast sent widows away empty, and the arms of the fatherless thou hast broken in pieces.

10 

Therefore art thou surrounded with snares, and sudden fear troubleth thee.

11 

And didst thou think that thou shouldst not see darkness, and that thou shouldst not be covered with the violence of overflowing waters?

12 

Dost not thou think that God is higher than heaven, and is elevated above the height of the stars?

13 

And thou sayst: What doth God know? and he judgeth as it were through a mist.

14 

The clouds are his covert, and he doth not consider our things, and he walketh about the poles of heaven.

15 

Dost thou desire to keep the path of ages, which wicked men have trodden?

16 

Who were taken away before their time, and a flood hath overthrown their foundation.

17 

Who said to God: Depart from us: and looked upon the Almighty as if he could do nothing:

18 

Whereas he had filled their houses with good things: whose way of thinking be far from me.

19 

The just shall see, and shall rejoice, and the innocent shall laugh them to scorn.

20 

Is not their exaltation cut down, and hath not fire devoured the remnants of them?

21 

Submit thyself then to him, and be at peace: and thereby thou shalt have the best fruits.

22 

Receive the law of his mouth, and lay up his words in thy heart.

23 

If thou wilt return to the Almighty, thou shalt be built up, and shalt put away iniquity far from thy tabernacle.

24 

He shall give for earth flint, and for flint torrents of gold.

25 

And the Almighty shall be against thy enemies, and silver shall be heaped together for thee.

26 

Then shalt thou abound in delights in the Almighty, and shalt lift up thy face to God.

27 

Thou shalt pray to him, and he will hear thee, and thou shalt pay vows.

28 

Thou shalt decree a thing, and it shall come to thee, and light shall shine in thy ways.

29 

For he that hath been humbled, shall be in glory: and he that shall bow down his eyes, he shall be saved.

30 

The innocent shall be saved, and he shall be saved by the cleanness of his hands.


Job 23

Job wishes to be tried at God’s tribunal.

1 

Then Job answered, and said:

2 

Now also my words are in bitterness, and the hand of my scourge is more grievous than my mourning.

3 

Who will grant me that I might know and find him, and come even to his throne?

4 

I would set judgment before him, and would fill my mouth with complaints.

5 

That I might know the words that he would answer me, and understand what he would say to me.

6 

I would not that he should contend with me with much strength, nor overwhelm me with the weight of his greatness.

7 

Let him propose equity against me, and let my judgment come to victory.

8 

But if I go to the east, he appeareth not; if to the west, I shall not understand him.

9 

If to the left hand, what shall I do? I shall not take hold on him: if I turn myself to the right hand, I shall not see him.

10 

But he knoweth my way, and has tried me as gold that passeth through the fire:

11 

My foot hath followed his steps, I have kept his way, and have not declined from it.

12 

I have not departed from the commandments of his lips, and the words of his mouth I have hid in my bosom.

13 

For he is alone, and no man can turn away his thought: and whatsoever his soul hath desired, that hath he done.

14 

And when he shall have fulfilled his will in me, many other like things are also at hand with him.

15 

And therefore I am troubled at his presence, and when I consider him I am made pensive with fear.

16 

God hath softened my heart, and the Almighty hath troubled me.

17 

For I have not perished because of the darkness that hangs over me, neither hath the mist covered my face.


Job 24

God’s providence often suffers the wicked to go on a long time in their sins: but punisheth them in another life.

1 

Times are not hid from the Almighty: but they that know him, know not his days.

2 

Some have removed landmarks, have taken away flocks by force, and fed them.

3 

They have driven away the ass of the fatherless, and have taken away the widow’s ox for a pledge.

4 

They have overturned the way of the poor, and have oppressed together the meek of the earth.

5 

Others like wild asses in the desert go forth to their work: by watching for a prey they get bread for their children.

6 

They reap the field that is not their own, and gather the vintage of his vineyard whom by violence they have oppressed.

7 

They send men away naked, taking away their clothes who have no covering in the cold:

8 

Who are wet, with the showers of the mountains, and having no covering embrace the stones.

9 

They have violently robbed the fatherless, and stripped the poor common people.

10 

From the naked and them that go without clothing, and from the hungry they have taken away the ears of corn.

11 

They have taken their rest at noon among the stores of them, who after having trodden the winepresses suffer thirst.

12 

Out of the cities they have made men to groan, and the soul of the wounded hath cried out, and God doth not suffer it to pass unrevenged.

13 

They have been rebellious to the light, they have not known his ways, neither have they returned by his paths.

14 

The murderer riseth at the very break of day, he killeth the needy, and the poor man: but in the night he will be as a thief.

15 

The eye of the adulterer observeth darkness, saying: No eye shall see me: and he will cover his face.

16 

He diggeth through houses in the dark, as in the day they had appointed for themselves, and they have not known the light.

17 

If the morning suddenly appear, it is to them the shadow of death: and they walk in darkness as if it were in light.

18 

He is light upon the face of the water: cursed be his portion on the earth, let him not walk by the way of the vineyards.

19 

Let him pass from the snow waters to excessive heat, and his sin even to hell.

20 

Let mercy forget him: may worms be his sweetness: let him be remembered no more, but be broken in pieces as an unfruitful tree.

21 

For he hath fed the barren that beareth not, and to the widow he hath done no good.

22 

He hath pulled down the strong by his might: and when he standeth up, he shall not trust to his life.

23 

God hath given him place for penance, and he abuseth it unto pride: but his eyes are upon his ways.

24 

They are lifted up for a little while and shall not stand, and shall be brought down as all things, and shall be taken away, and as the tops of the ears of corn they shall be broken.

25 

And if it be not so, who can convince me that I have lied, and set my words before God?


Job 25

Baldad represents the justice of God, before whom no man can be justified.

1 

Then Baldad the Suhite answered, and I said:

2 

Power and terror are with him, who maketh peace in his high places.

3 

Is there any numbering of his soldiers? and upon whom shall not his light arise?

4 

Can man be justified compared with God, or he that is born of a woman appear clean?

5 

Behold even the moon doth not shine, and the stars are not pure in his sight.

6 

How much less man that is rottenness and the son of man who is a worm?


Job 26

Job declares his sentiments of the wisdom and power of God.

1 

Then Job answered, and said:

2 

Whose helper art thou? is it of him that is weak? and dost thou hold up the arm of him that has no strength?

3 

To whom hast thou given counsel? perhaps to him that hath no wisdom, and thou hast shewn thy very great prudence.

4 

Whom hast thou desired to teach? was it not him that made life?

5 

Behold the giants groan under the waters, and they that dwell with them.

6 

Hell is naked before him, and there is no covering for destruction.

7 

He stretched out the north over the empty space, and hangeth the earth upon nothing.

8 

He bindeth up the waters in his clouds, so that they break not out and fall down together.

9 

He withholdeth the face of his throne, and spreadeth his cloud over it.

10 

He hath set bounds about the waters, till light and darkness come to an end.

11 

The pillars of heaven tremble, and dread at his beck.

12 

By his power the seas are suddenly gathered together, and his wisdom has struck the proud one.

13 

His spirit hath adorned the heavens, and his obstetric hand brought forth the winding serpent.

14 

Lo, these things are said in part of his ways: and seeing we have heard scarce a little drop of his word, who shall be able to behold the thunder of his greatness?


Job 27

Job persists in asserting his own innocence, and that hypocrites will be punished in the end.

1 

Job also added, taking up his parable, and said:

2 

As God liveth, who hath taken away my judgment, and the Almighty, who hath brought my soul to bitterness,

3 

As long as breath remaineth in me, and the spirit of God in my nostrils,

4 

My lips shall not speak iniquity, neither shall my tongue contrive lying.

5 

God forbid that I should judge you to be just: till I die I will not depart from my innocence.

6 

My justification, which I have begun to hold, I will not forsake: for my heart doth not reprehend me in all my life.

7 

Let my enemy be as the ungodly, and my adversary as the wicked one.

8 

For what is the hope of the hypocrite if through covetousness he take by violence, and God deliver not his soul?

9 

Will God hear his cry, when distress shall come upon him?

10 

Or can he delight himself in the Almighty, and call upon God at all times?

11 

I will teach you by the hand of God, what the Almighty hath, and I will not conceal it.

12 

Behold you all know it, and why do you speak vain things without cause?

13 

This is the portion of a wicked man with God, and the inheritance of the violent, which they shall receive of the Almighty.

14 

If his sons be multiplied, they shall be for the sword, and his grandsons shall not be filled with bread.

15 

They that shall remain of him, shall be buried in death, and his widows shall not weep.

16 

If he shall heap together silver as earth, and prepare raiment as clay,

17 

He shall prepare indeed, but the just man shall be clothed with it: and the innocent shall divide the silver.

18 

He hath built his house as a moth, and as a keeper he hath made a booth.

19 

The rich man when he shall sleep shall take away nothing with him: he shall open his eyes and find nothing.

20 

Poverty like water shall take hold on him, a tempest shall oppress him in the night:

21 

A burning wind shall take him up, and carry him away, and as a whirlwind shall snatch him from his place.

22 

And he shall cast upon him, and shall not spare: out of his hand he would willingly flee.

23 

He shall clasp his hands upon him, and shall hiss at him, beholding his place.

Catechism

Catechism of the Council of Trent, Part 1, Chapter 1, Sections 6-8

"In God"

From these words we may learn how exalted are the dignity and excellence of Christian wisdom, and what a debt of gratitude we owe to the divine goodness. For to us it is given at once to mount as by the steps of faith to the knowledge of what is most sublime and desirable.

Knowledge Of God More Easily Obtained Through Faith Than Through Reason

There is a great difference between Christian philosophy and human wisdom. The latter, guided solely by the light of nature, advances slowly by reasoning on sensible objects and effects, and only after long and laborious investigation is it able at length to contemplate with difficulty the invisible things of God, to discover and understand a First Cause and Author of all things. Christian philosophy, on the contrary, so quickens the human mind that without difficulty it pierces the heavens, and, illumined with divine light, contemplates first, the eternal source of light, and in its radiance all created things: so that we experience with the utmost pleasure of mind that we have been called, as the Prince of the Apostles says, out of darkness into his admirable light, and believing we rejoice with joy unspeakable.

Justly, therefore, do the faithful profess first to believe in God, whose majesty, with the Prophet Jeremias, we declare incomprehensible. For, as the Apostle says, He dwells in light inaccessible, which no man hath seen, nor can see; as God Himself, speaking to Moses, said: No man shall see my face and live. The mind cannot rise to the contemplation of the Deity, whom nothing approaches in sublimity, unless it be entirely disengaged from the senses, and of this in the present life we art naturally incapable.

Knowledge Of God Obtained Through Faith Is Clearer

But while this is so, yet God, as the Apostle says, left not himself without testimony, doing good from heaven, giving rains and fruitful seasons, filling our hearts with food and gladness. Hence it is that the philosophers conceived no mean idea of the Divinity, ascribed to Him nothing corporeal, gross or composite. They considered Him the perfection and fullness of all good, from whom, as from an eternal, inexhaustible fountain of goodness and benignity, flows every perfect gift to all creatures. They called Him the wise, the author and lover of truth, the just, the most beneficent, and gave Him also many other appellations expressive of supreme and absolute perfection. They recognised that His immense and infinite power fills every place and extends to all things

These truths the Sacred Scriptures express far better and much more clearly, as in the following passages: God is a spirit; Be ye perfect, even as also your heavenly Father is perfect; All things are naked and open to his eyes; O the depth of the riches of the wisdom and of the knowledge of God! God is true; I am the way, the truth, and the life; Thy right hand is full of justice; Thou openest thy hand, and fillest with blessing every living creature; and finally: Whither shall go from thy spirit? or whither shall I flee from thy face? If I ascend into heaven, thou art there; if I descend into hell, thou art there. If I take my wings early in the morning, and dwell in the uttermost parts of the sea, etc., and Do I not fill heaven and earth, saith the Lord?