Fragmenda

Scripture

1 Kings 19–20 · Psalms 10 · Psalms 58

1 Kings 19

Other attempts of Saul upon David’s life. He cometh to Samuel. Saul’s messengers, and Saul himself prophesy.

1 

And Saul spoke to Jonathan, his son, and to all his servants, that they should kill David. But Jonathan, the son of Saul, loved David exceedingly.

2 

And Jonathan told David, saying: Saul, my father, seeketh to kill thee: wherefore look to thyself, I beseech thee, in the morning and thou shalt abide in a secret place, and shalt be hid.

3 

And I will go out and stand beside my father in the field where thou art: and I will speak of thee to my father, and whatsoever I shall see, I will tell thee.

4 

And Jonathan spoke good things of David to Saul, his father: and said to him: Sin not, O king, against thy servant, David, because he hath not sinned against thee, and his works are very good towards thee.

5 

And he put his life in his hand, and slew the Philistine, and the Lord wrought great salvation for all Israel. Thou sawest it and didst rejoice. Why therefore wilt thou sin against innocent blood, by killing David, who is without fault?

6 

And when Saul heard this, he was appeased with the words of Jonathan, and swore: As the Lord liveth, he shall not be slain.

7 

Then Jonathan called David, and told him all these words: and Jonathan brought in David to Saul, and he was before him, as he had been yesterday and the day before.

8 

And the war began again, and David went out, and fought against the Philistines, and defeated them with a great slaughter, and they fled from his face.

9 

And the evil spirit from the Lord came upon Saul; and he sat in his house, and held a spear in his hand: and David played with his hand.

10 

And Saul endeavoured to nail David to the wall with his spear. And David slipt away out of the presence of Saul: and the spear missed him, and was fastened in the wall, and David fled, and escaped that night.

11 

Saul therefore sent his guards to David’s house to watch him, that he might be killed in the morning. And when Michol, David’s wife, had told him this, saying: Unless thou save thyself this night, to morrow thou wilt die:

12 

She let him down through a window. And he went and fled away, and escaped.

13 

And Michol took an image, and laid it on the bed, and put a goat’s skin, with the hair at the head of it, and covered it with clothes.

14 

And Saul sent officers to seize David; and it was answered that he was sick.

15 

And again Saul sent to see David, saying: Bring him to me in the bed, that he may be slain.

16 

And when the messengers were come in, they found an image upon the bed, and a goat skin at his head.

17 

And Saul said to Michol: Why hast thou deceived me so, and let my enemy go and flee away? And Michol answered Saul: Because he said to me: Let me go, or else I will kill thee.

18 

But David fled and escaped, and came to Samuel in Ramatha, and told him all that Saul had done to him: and he and Samuel went and dwelt in Najoth.

19 

And it was told Saul by some, saying: Behold David is in Najoth, in Ramatha.

20 

So Saul sent officers to take David: and when they saw a company of prophets prophesying, and Samuel presiding over them, the Spirit of the Lord came also upon them, and they likewise began to prophesy.

21 

And when this was told Saul, he sent other messengers: but they also prophesied. And again Saul sent messengers the third time: and they prophesied also. And Saul being exceeding angry,

22 

Went also himself to Ramatha, and came as far as the great cistern, which is in Socho, and he asked, and said: In what place are Samuel and David? And it was told him: Behold they are in Najoth, in Ramatha.

23 

And he went to Najoth, in Ramatha, and the Spirit of the Lord came upon him also, and he went on, and prophesied till he came to Najoth, in Ramatha.

24 

And he stripped himself also of his garments, and prophesied with the rest before Samuel, and lay down naked all that day and night. This gave occasion to a proverb: What! is Saul too among the prophets?


1 Kings 20

Saul being obstinately bent upon killing David, he is sent away by Jonathan.

1 

But David fled from Najoth, which is in Ramatha, and came and said to Jonathan: What have I done? what is my iniquity, and what is my sin against thy father, that he seeketh my life?

2 

And he said to him: God forbid, thou shalt not die: for my father will do nothing, great or little, without first telling me: hath then my father hid this word only from me? no, this shall not be.

3 

And he swore again to David. And David said: Thy father certainly knoweth that I have found grace in thy sight, and he will say: Let not Jonathan know this, lest he be grieved. But truly as the Lord liveth, and thy soul liveth, there is but one step (as I may say) between me and death.

4 

And Jonathan said to David: Whatsoever thy soul shall say to me, I will do for thee.

5 

And David said to Jonathan: Behold to morrow is the new moon, and I, according to custom, am wont to sit beside the king to eat: let me go then that I may be hid in the field till the evening of the third day.

6 

If thy father look and inquire for me, thou shalt answer him: David asked me that he might run to Bethlehem, his own city: because there are solemn sacrifices there for all of his tribe.

7 

If he shall say: It is well: thy servant shall have peace: but if he be angry, know that his malice is come to its height.

8 

Deal mercifully then with thy servant: for thou hast brought me, thy servant, into a covenant of the Lord with thee. But if there be any iniquity in me, do thou kill me, and bring me not in to thy father.

9 

And Jonathan said: Far be this from thee: for if I should certainly know that evil is determined by my father against thee, I could do no otherwise than tell thee.

10 

And David answered Jonathan: Who shall bring me word, if thy father should answer thee harshly concerning me?

11 

And Jonathan said to David: Come, and let us go out into the field. And when they were both of them gone out into the field,

12 

Jonathan said to David: O Lord God of Israel, if I shall discover my father’s mind, to morrow, or the day after, and there be any thing good for David, and I send not immediately to thee, and make it known to thee,

13 

May the Lord do so and so to Jonathan, and add still more. But if my father shall continue in malice against thee, I will discover it to thy ear, and will send thee away, that thou mayst go in peace, and the Lord be with thee, as he hath been with my father.

14 

And if I live, thou shalt shew me the kindness of the Lord: but if I die,

15 

Thou shalt not take away thy kindness from my house for ever, when the Lord shall have rooted out the enemies of David, every one of them from the earth, may he take away Jonathan from his house, and may the Lord require it at the hands of David’s enemies.

16 

Jonathan therefore made a covenant with the house of David: and the Lord required it at the hands of David’s enemies.

17 

And Jonathan swore again to David, because he loved him: for he loved him as his own soul.

18 

And Jonathan said to him: To morrow is the new moon, and thou wilt be missed:

19 

For thy seat will be empty till after to morrow. So thou shalt go down quickly, and come to the place where thou must he hid, on the day when it is lawful to work, and thou shalt remain beside the stone, which is called Ezel.

20 

And I will shoot three arrows near it, and will shoot as if I were exercising myself at a mark.

21 

And I will send a boy, saying to him: Go and fetch me the arrows.

22 

If I shall say to the boy: Behold the arrows are on this side of thee, take them up: come thou to me, because there is peace to thee, and there is no evil, as the Lord liveth. But if I shall speak thus to the boy: Behold the arrows are beyond thee: go in peace, for the Lord hath sent thee away.

23 

And concerning the word which I and thou have spoken, the Lord be between thee and me forever.

24 

So David was hid in the field, and the new moon came, and the king sat down to eat bread.

25 

And when the king sat down upon his chair, (according to custom) which was beside the wall, Jonathan arose, and Abner sat by Saul’s side, and David’s place appeared empty.

26 

And Saul said nothing that day, for he thought it might have happened to him, that he was not clean, nor purified.

27 

And when the second day after the new moon was come, David’s place appeared empty again. And Saul said to Jonathan, his son: Why cometh not the son of Isai to meat neither yesterday, nor to day?

28 

And Jonathan answered Saul: He asked leave of me earnestly to go to Bethlehem.

29 

And he said: Let me go, for there is a solemn sacrifice in the city, one of my brethren hath sent for me: and now if I have found favour in thy eyes, I will go quickly, and see my brethren. For this cause he came not to the king’s table.

30 

Then Saul being angry against Jonathan, said to him: Thou son of a woman that is the ravisher of a man, do I not know that thou lovest the son of Isai to thy own confusion, and to the confusion of thy shameless mother?

31 

For as long as the son of Isai liveth upon earth, thou shalt not be established, nor thy kingdom. Therefore now presently send, and fetch him to me: for he is the son of death.

32 

And Jonathan answering Saul, his father, said: Why shall he die? What hath he done?

33 

And Saul caught up a spear to strike him. And Jonathan understood that it was determined by his father to kill David.

34 

So Jonathan rose from the table in great anger, and did not eat bread on the second day after the new moon. For he was grieved for David, because his father had put him to confusion.

35 

And when the morning came, Jonathan went into the field according to the appointment with David, and a little boy with him.

36 

And he said to his boy: Go, and fetch me the arrows which I shoot. And when the boy ran, he shot another arrow beyond the boy.

37 

The boy therefore came to the place of the arrow which Jonathan had shot: and Jonathan cried after the boy, and said: Behold the arrow is there further beyond thee.

38 

And Jonathan cried again after the boy, saying: Make haste speedily, stand not. And Jonathan’s boy gathered up the arrows, and brought them to his master:

39 

And he knew not at all what was doing: for only Jonathan and David knew the matter.

40 

Jonathan therefore gave his arms to the boy, and said to him: Go, and carry them into the city.

41 

And when the boy was gone, David rose out of his place, which was toward the south, and falling on his face to the ground, adored thrice: and kissing one another, they wept together; but David more.

42 

And Jonathan said to David: Go in peace: and let all stand that we have sworn both of us in the name of the Lord, saying: The Lord be between me and thee, and between my seed and thy seed for ever.

43 

And David arose, and departed: and Jonathan went into the city.


Psalms 10

In Domino confido. The just man’s confidence in God in the midst of persecutions.

1 

Unto the end. A psalm to David.

2 

In the Lord I put my trust: how then do you say to my soul: Get thee away from hence to the mountain, like a sparrow.

3 

For, lo, the wicked have bent their bow: they have prepared their arrows in the quiver, to shoot in the dark the upright of heart.

4 

For they have destroyed the things which thou hast made: but what has the just man done?

5 

The Lord is in his holy temple, the Lord’s throne is in heaven. His eyes look on the poor man: his eyelids examine the sons of men.

6 

The Lord trieth the just and the wicked: but he that loveth iniquity, hateth his own soul.

7 

He shall rain snares upon sinners: fire and brimstone, and storms of winds, shall be the portion of their cup.

8 

For the Lord is just, and hath loved justice: his countenance hath beheld righteousness.


Psalms 58

Eripe me. A prayer to be delivered from the wicked, with confidence in God’s help and protection. It agrees to Christ and his enemies the Jews.

1 

Unto the end, destroy not, for David for an inscription of a title, when Saul sent and watched his house to kill him. [1 Kings 19.]

2 

Deliver me from my enemies, O my God; and defend me from them that rise up against me.

3 

Deliver me from them that work iniquity, and save me from bloody men.

4 

For behold they have caught my soul: the mighty have rushed in upon me:

5 

Neither is it my iniquity, nor my sin, O Lord: without iniquity have I run, and directed my steps.

6 

Rise up thou to meet me, and behold: even thou, O Lord, the God of hosts, the God of Israel. Attend to visit all the nations: have no mercy on all them that work iniquity.

7 

They shall return at evening, and shall suffer hunger like dogs: and shall go round about the city.

8 

Behold they shall speak with their mouth, and a sword is in their lips: for who, say they, hath heard us?

9 

But thou, O Lord, shalt laugh at them: thou shalt bring all the nations to nothing.

10 

I will keep my strength to thee: for thou art my protector:

11 

My God, his mercy shall prevent me.

12 

God shall let me see over my enemies: slay them not, lest at any time my people forget. Scatter them by thy power; and bring them down, O Lord, my protector:

13 

For the sin of their mouth, and the word of their lips: and let them be taken in their pride. And for their cursing and lying they shall be talked of,

14 

When they are consumed: when they are consumed by thy wrath, and they shall be no more. And they shall know that God will rule Jacob, and all the ends of the earth.

15 

They shall return at evening and shall suffer hunger like dogs: and shall go round about the city.

16 

They shall be scattered abroad to eat, and shall murmur if they be not filled.

17 

But I will sing thy strength: and will extol thy mercy in the morning. For thou art become my support, and my refuge, in the day of my trouble.

18 

Unto thee, O my helper, will I sing, for thou art God my defence: my God my mercy.

Catechism

Catechism of the Council of Trent, Part 2, Introduction, Sections 21-23

The Ministers of the Sacraments

But although God is the author and dispenser of the Sacraments, He nevertheless willed that they should be administered in His Church by men, not by Angels. To constitute a Sacrament, as the unbroken tradition of the Fathers testifies, matter and form are not more necessary than is the ministry of men.

Unworthiness Of The Minister And Validity

Since the ministers of the Sacraments represent in the discharge of their sacred functions, not their own, but the person of Christ, be they good or bad, they validly perform and confer the Sacraments, provided they make use of the matter and form always observed in the Catholic Church according to the institution of Christ, and provided they intend to do what the Church does in their administration. Hence, unless the recipients wish to deprive themselves of so great a good and resist the Holy Ghost, nothing can prevent them from receiving (through the Sacraments) the fruit of grace.

That this was, at all times, a fixed and well ascertained doctrine of the Church, is established beyond all doubt by St. Augustine, in his disputations against the Donatists. And should we desire Scriptural proof also, let us listen to these words of the Apostle: I have planted; Apollo watered; but God gave the increase Therefore neither he that planteth nor he that watereth is any

thing, but God who giveth the increase. From these words it is clear that as trees are not injured by the wickedness of those who planted them, so those who were planted in Christ by the ministry of bad men sustain no injury from the guilt of those others.

Judas Iscariot, as the holy Fathers infer from the Gospel of St. John, conferred Baptism on many; and yet none of those whom he baptised are recorded to have been baptised again. To use the memorable words of St. Augustine: Judas baptised, and yet after him none were rebaptised; John baptised, and after John they were rebaptised . For the Baptism administered by Judas was the Baptism of Christ, but that administered by John was the baptism of John. Not that we prefer Judas to John, but that we justly prefer the Baptism of Christ, although administered by Judas, to that of John although administered by the hands of John.

Lawfulness Of Administration

But let not pastors, or other ministers of the Sacraments, hence infer that they fully acquit themselves of their duty, if, disregarding integrity of life and purity of morals, they attend only to the administration of the Sacraments in the manner prescribed. True, the manner of administering them demands particular diligence; yet this alone does not constitute all that pertains to that duty. It should never be forgotten that the Sacraments, although they cannot lose the divine efficacy inherent in them, bring eternal death and perdition to him who dares administer them unworthily.

Holy things, it cannot be too often repeated, should be treated holily and with due reverence. To the sinner, says the Prophet, God has said: Why dost thou declare my justices, and take my covenant in thy mouth, seeing that thou hast hated discipline? If then, for him who is defiled by sin it is unlawful to speak on divine things, how enormous the guilt of that man, who, conscious of many crimes, dreads not to accomplish with polluted lips the holy mysteries, to take them into his befouled hands, to touch

them, and to present and administer them to others? All the more since St. Denis says that the wicked may not even touch the symbols, as he calls the Sacraments.

It therefore becomes the first duty of the minister of holy things to follow holiness of life, to approach with purity the administration of the Sacraments, and so to exercise himself in piety, that, from their frequent administration and use, he may every day receive, with the divine assistance, more abundant grace.