Fragmenda

Scripture

Genesis 39–41

Genesis 39

Joseph hath charge of his master’s house: rejecteth his mistress’s solicitations: is falsely accused by her, and cast into prison, where he hath the charge of all the prisoners.

1 

And Joseph was brought into Egypt, and Putiphar, an eunuch of Pharao, chief captain of the army, an Egyptian, bought him of the Ismaelites, by whom he was brought.

2 

And the Lord was with him, and he was a prosperous man in all things: and he dwelt in his master’s house:

3 

Who knew very well that the Lord was with him, and made all that he did to prosper in his hand.

4 

And Joseph found favour in the sight of his master, and ministered to him: and being set over all by him, he governed the house committed to him, and all things that were delivered to him:

5 

And the Lord blessed the house of the Egyptian for Joseph’s sake, and multiplied all his substance, both at home and in the fields.

6 

Neither knew he any other thing, but the bread which he ate. And Joseph was of a beautiful countenance, and comely to behold.

7 

And after many days, his mistress cast her eyes on Joseph, and said: Lie with me.

8 

But he in no wise consenting to that wicked act said to her: Behold, my master hath delivered all things to me, and knoweth not what he hath in his own house:

9 

Neither is there any thing which is not in my power, or that he hath not delivered to me, but thee, who art his wife; how then can I do this wicked thing, and sin against my God?

10 

With such words as these day by day, both the woman was importunate with the young man, and he refused the adultery.

11 

Now it happened on a certain day, that Joseph went into the house, and was doing some business, without any man with him:

12 

And she catching the skirt of his garment, said: Lie with me. But he leaving the garment in her hand, fled, and went out.

13 

And when the woman saw the garment in her hands, and herself disregarded,

14 

She called to her the men of her house, and said to them: See, he hath brought in a Hebrew, to abuse us: he came in to me, to lie with me; and when I cried out,

15 

And he heard my voice, he left the garment that I held, and got him out.

16 

For a proof therefore of her fidelity, she kept the garment, and shewed it to her husband when he returned home:

17 

And said: The Hebrew servant, whom thou hast brought, came to me to abuse me.

18 

And when he heard me cry, he left the garment which I held, and fled out.

19 

His master hearing these things, and giving too much credit to his wife’s words, was very angry,

20 

And cast Joseph into the prison, where the king’s prisoners were kept, and he was there shut up.

21 

But the Lord was with Joseph, and having mercy upon him gave him favour in the sight of the chief keeper of the prison:

22 

Who delivered into his hand all the prisoners that were kept in custody: and whatsoever was done, was under him.

23 

Neither did he himself know any thing, having committed all things to him: for the Lord was with him, and made all that he did to prosper.


Genesis 40

Joseph interpreteth the dreams of two of Pharao’s servants in prison: the event declareth the interpretations to be true, but Joseph is forgotten.

1 

After this, it came to pass, that two eunuchs, the butler and the baker of the king of Egypt, offended their lord.

2 

And Pharao being angry with them, (now the one was chief butler, the other chief baker,)

3 

He sent them to the prison of the commander of the soldiers, in which Joseph also was prisoner.

4 

But the keeper of the prison delivered them to Joseph, and he served them. Some little time passed, and they were kept in custody.

5 

And they both dreamed a dream the same night, according to the interpretation agreeing to themselves:

6 

And when Joseph was come into them in the morning, and saw them sad,

7 

He asked them, saying: Why is your countenance sadder today than usual?

8 

They answered: We have dreamed a dream, and there is nobody to interpret it to us. And Joseph said to them: Doth not interpretation belong to God? Tell me what you have dreamed:

9 

The chief butler first told his dream: I saw before me a vine,

10 

On which were three branches, which by little and little sent out buds, and after the blossoms brought forth ripe grapes:

11 

And the cup of Pharao was in my hand: and I took the grapes, and pressed them into the cup which I held, and I gave the cup to Pharao.

12 

Joseph answered: This is the interpretation of the dream: The three branches, are yet three days:

13 

After which Pharao will remember thy service, and will restore thee to thy former place: and thou shalt present him the cup according to thy office, as before thou was wont to do.

14 

Only remember me when it shall be well with thee, and do me this kindness: to put Pharao in mind to take me out of this prison:

15 

For I was stolen away out of the land of the Hebrews, and here without any fault was cast into the dungeon.

16 

The chief baker seeing that he had wisely interpreted the dream, said: I also dreamed a dream, That I had three baskets of meal upon my head:

17 

And that in one basket which was uppermost, I carried all meats that are made by the art of baking, and that the birds ate out of it.

18 

Joseph answered: This is the interpretation of the dream: The three baskets, are yet three days:

19 

After which Pharao will take thy head from thee, and hang thee on a cross, and the birds shall tear thy flesh.

20 

The third day after this was the birthday of Pharao: and he made a great feast for his servants, and at the banquet remembered the chief butler, and the chief baker.

21 

And he restored the one to his place, to present him the cup:

22 

The other he hanged on a gibbet, that the truth of the interpreter might be shewn.

23 

But the chief butler, when things prospered with him, forgot his interpreter.


Genesis 41

Joseph interpreteth the two dreams of Pharao: he is made ruler over all Egypt.

1 

After two years Pharao had a dream. He thought he stood by the river,

2 

Out of which came up seven kine, very beautiful and fat: and they fed in marshy places.

3 

Other seven also came up out of the river, ill-favoured, and lean fleshed: and they fed on the very bank of the river, in green places:

4 

And they devoured them, whose bodies were very beautiful and well conditioned. So Pharao awoke.

5 

He slept again, and dreamed another dream: Seven ears of corn came up upon one stalk full and fair:

6 

Then seven other ears sprung up thin and blasted,

7 

And devoured all the beauty of the former. Pharao awaked after his rest:

8 

And when morning was come, being struck with fear, he sent to all the interpreters of Egypt, and to all the wise men: and they being called for, he told them his dream, and there was not any one that could interpret it.

9 

Then at length the chief butler remembering, said: I confess my sin:

10 

The king being angry with his servants, commanded me and the chief baker to be cast into the prison of the captain of the soldiers.

11 

Where in one night both of us dreamed a dream foreboding things to come.

12 

There was there a young man a Hebrew, servant to the same captain of the soldiers: to whom we told our dreams,

13 

And we heard what afterwards the event of the thing proved to be so. For I was restored to my office: and he was hanged upon a gibbet.

14 

Forthwith at the king’s command Joseph was brought out of the prison, and they shaved him: and changing his apparel brought him in to him.

15 

And he said to him: I have dreamed dreams, and there is no one that can expound them: Now I have heard that thou art very wise at interpreting them:

16 

Joseph answered: Without me, God shall give Pharao a prosperous answer.

17 

So Pharao told what he had dreamed: Methought I stood upon the bank of the river,

18 

And seven kine came up out of the river, exceeding beautiful and full of flesh: and they grazed on green places in a marshy pasture.

19 

And behold, there followed these, other seven kine, so very ill-favoured and lean, that I never saw the like in the land of Egypt:

20 

And they devoured and consumed the former,

21 

And yet gave no mark of their being full: but were as lean and ill-favoured as before. I awoke, and then fell asleep again,

22 

And dreamed a dream: Seven ears of corn grew up upon one stalk, full and very fair.

23 

Other seven also thin and blasted, sprung of the stalk:

24 

And they devoured the beauty of the former: I told this dream to the conjecturers, and there is no man that can expound it.

25 

Joseph answered: The king’s dream is one: God hath shewn to Pharao what he is about to do.

26 

The seven beautiful kine, and the seven full ears, are seven years of plenty: and both contain the same meaning of the dream.

27 

And the seven lean and thin kine that came up after them, and the seven thin ears that were blasted with the burning wind, are seven years of famine to come:

28 

Which shall be fulfilled in this order.

29 

Behold, there shall come seven years of great plenty in the whole land of Egypt:

30 

After which shall follow other seven years of so great scarcity, that all the abundance before shall be forgotten: for the famine shall consume all the land,

31 

And the greatness of the scarcity shall destroy the greatness of the plenty.

32 

And for that thou didst see the second time a dream pertaining to the same thing: it is a token of the certainty, and that the word of God cometh to pass, and is fulfilled speedily.

33 

Now therefore let the king provide a wise and industrious man, and make him ruler over the land of Egypt:

34 

That he may appoint overseers over all the countries: and gather into barns the fifth part of the fruits, during the seven fruitful years,

35 

That shall now presently ensue: and let all the corn be laid up, under Pharao’s hands, and be reserved in the cities.

36 

And let it be in readiness, against the famine of seven years to come, which shall oppress Egypt, and the land shall not be consumed with scarcity.

37 

The counsel pleased Pharao, and all his servants.

38 

And he said to them: Can we find such another man, that is full of the spirit of God?

39 

He said therefore to Joseph: Seeing God hath shewn thee all that thou hast said, can I find one wiser and one like unto thee?

40 

Thou shalt be over my house, and at the commandment of thy mouth all the people shall obey: only in the kingly throne will I be above thee.

41 

And again Pharao said to Joseph: Behold, I have appointed thee over the whole land of Egypt.

42 

And he took his ring from his own hand, and gave it into his hand: and he put upon him a robe of silk, and put a chain of gold about his neck.

43 

And he made him go up into his second chariot, the crier proclaiming that all should bow their knee before him, and that they should know he was made governor over the whole land of Egypt.

44 

And the king said to Joseph: I am Pharao: without thy commandment no man shall move hand or foot in all the land of Egypt.

45 

And he turned his name, and called him in the Egyptian tongue the saviour of the world. And he gave him to wife Aseneth, the daughter of Putiphare, priest of Heliopolis. Then Joseph went out to the land of Egypt.

46 

(Now he was thirty years old when he stood before king Pharao), and he went round all the countries of Egypt.

47 

And the fruitfulness of the seven years came: and the corn being bound up into sheaves, was gathered together into the barns of Egypt.

48 

And all the abundance of grain was laid up in every city.

49 

And there was so great abundance of wheat, that it was equal to the sand of the sea, and the plenty exceeded measure.

50 

And before the famine came, Joseph had two sons born: whom Aseneth, the daughter of Putiphare, priest of Heliopolis, bore unto him.

51 

And he called the name of the firstborn Manasses, saying: God hath made me to forget all my labours, and my father’s house.

52 

And he named the second Ephraim, saying: God hath made me to grow in the land of my poverty.

53 

Now when the seven years of plenty that had been in Egypt were passed:

54 

The seven years of scarcity, which Joseph had foretold, began to come: and the famine prevailed in the whole world, but there was bread in all the land of Egypt.

55 

And when there also they began to be famished, the people cried to Pharao, for food. And he said to them: Go to Joseph: and do all that he shall say to you.

56 

And the famine increased daily in all the land: and Joseph opened all the barns, and sold to the Egyptians: for the famine had oppressed them also.

57 

And all provinces came into Egypt, to buy food, and to seek some relief of their want.

Catechism

An Explanation of the Baltimore Catechism of Christian Doctrine, Lesson 2, Questions 19-20

19 Q. Can God do all things?

A. God can do all things, and nothing is hard or impossible to Him.

20 Q. Is God just, holy, and merciful?

A. God is all just, all holy, all merciful, as He is infinitely perfect.

"All just"—that is, most just. "Just" means to give to everyone what belongs to him—to reward if it is merited or to punish if it is deserved. "Holy"—that is, good. "Merciful" means compassionate, forgiving, less exacting than severe justice demands. In a court a just judge is one who listens patiently to all the arguments for and against the prisoner, and then, comparing one with the other, gives the sentence exactly in accordance with the guilt. If he inflicts more or less punishment than the prisoner deserves, or for money or anything else gives an unfair sentence, then he is an unjust judge. The judge might be merciful in this way. The laws say that for the crime of which this prisoner is proved guilty he can be sent to prison for a term not longer than ten years and not shorter than five: that is, for anything between ten and five years. The judge could give him the full ten years that the law allows and be just. But suppose he believed that the prisoner did not know the law and did not intend to be as wicked as he was proved; or that it was his first offense, or that he heard the prisoner's mother, who was old and infirm, pleading for him and saying he was her only support; or other extenuating circumstances that could awaken sympathy: the judge might be merciful and sentence him for the shortest term the law allows. But if the judge dismissed every prisoner, no matter how guilty, without punishment, he would not be a merciful but an unjust judge, who would soon be forced to leave the court. In the same way, God is often merciful to sinners and punishes them less than He could in strict justice. But if He were to allow every sinner to go without any punishment whatsoever—as unbelievers say He should do, by having no Hell for the wicked—then He would not be just. For as God is an Infinite Being, all His perfections must be infinite; that is, He must be as infinitely just as He is infinitely merciful, true, wise, or powerful.

Now He has promised to punish sin; and since He is infinitely true, He must keep His promise.