Fragmenda

Scripture

Genesis 42–43

Genesis 42

Jacob sendeth his ten sons to buy corn in Egypt. Their treatment by Joseph.

1 

And Jacob hearing that food was sold in Egypt, said to his sons: Why are ye careless?

2 

I have heard that wheat is sold in Egypt: Go ye down, and buy us necessaries, that we may live, and not be consumed with want.

3 

So the ten brethren of Joseph went down, to buy corn in Egypt:

4 

Whilst Benjamin was kept at home by Jacob, who said to his brethren: Lest perhaps he take any harm in the journey.

5 

And they entered into the land of Egypt with others that went to buy. For the famine was in the land of Chanaan.

6 

And Joseph was governor in the land of Egypt, and corn was sold by his direction to the people. And when his brethren had bowed down to him,

7 

And he knew them, he spoke as it were to strangers, somewhat roughly, asking them: Whence came you? They answered: From the land of Chanaan, to buy necessaries of life.

8 

And though he knew his brethren, he was not known by them.

9 

And remembering the dreams, which formerly he had dreamed, he said to them: You are spies. You are come to view the weaker parts of the land.

10 

But they said: It is not so, my lord; but thy servants are come to buy food.

11 

We are all the sons of one man: we are come as peaceable men, neither do thy servants go about any evil.

12 

And he answered them: It is otherwise: you are come to consider the unfenced parts of this land.

13 

But they said: We thy servants are twelve brethren, the sons of one man in the land of Chanaan: the youngest is with our father, the other is not living.

14 

He saith, This is it that I said: You are spies.

15 

I shall now presently try what you are: by the health of Pharao, you shall not depart hence, until your youngest brother come.

16 

Send one of you to fetch him: and you shall be in prison, till what you have said be proved, whether it be true or false: or else by the health of Pharao you are spies.

17 

So he put them in prison three days.

18 

And the third day he brought them out of prison, and said: Do as I have said, and you shall live: for I fear God.

19 

If you be peaceable men, let one of your brethren be bound in prison: and go ye your ways, and carry the corn that you have bought, unto your houses.

20 

And bring your youngest brother to me, that I may find your words to be true, and you may not die. They did as he had said.

21 

And they talked one to another: We deserve to suffer these things, because we have sinned against our brother, seeing the anguish of his soul, when he besought us, and we would not hear: therefore is this affliction come upon us.

22 

And Ruben, one of them, said: Did not I say to you: Do not sin against the boy; and you would not hear me? Behold his blood is required.

23 

And they knew not that Joseph understood, because he spoke to them by an interpreter.

24 

And he turned himself away a little while, and wept: and returning, he spoke to them.

25 

And taking Simeon, and binding him in their presence, he commanded his servants to fill their sacks with wheat, and to put every man’s money again in their sacks, and to give them besides provisions for the way: and they did so.

26 

But they having loaded their asses with the corn went their way.

27 

And one of them opening his sack, to give his beast provender in the inn, saw the money in the sack’s mouth,

28 

And said to his brethren: My money is given me again; behold it is in the sack. And they were astonished, and troubled, and said to one another: What is this that God hath done unto us?

29 

And they came to Jacob their father in the land of Chanaan, and they told him all things that had befallen them, saying:

30 

The lord of the land spoke roughly to us, and took us to be spies of the country.

31 

And we answered him: We are peaceable men, and we mean no plot.

32 

We are twelve brethren born of one father: one is not living, the youngest is with our father in the land of Chanaan.

33 

And he said to us: Hereby shall I know that you are peaceable men: Leave one of your brethren with me, and take ye necessary provision for your houses, and go your ways,

34 

And bring your youngest brother to me, that I may know you are not spies: and you may receive this man again, that is kept in prison: and afterwards may have leave to buy what you will.

35 

When they had told this, they poured out their corn, and every man found his money tied in the mouth of his sack: and all being astonished together,

36 

Their father Jacob said: You have made me to be without children: Joseph is not living, Simeon is kept in bonds, and Benjamin you will take away: all these evils are fallen upon me.

37 

And Ruben answered him: Kill my two sons, if I bring him not again to thee: deliver him into my hand, and I will restore him to thee.

38 

But he said: My son shall not go down with you: his brother is dead, and he is left alone: if any mischief befall him in the land to which you go, you will bring down my grey hairs with sorrow to hell.


Genesis 43

The sons of Jacob go again into Egypt with Benjamin. They are entertained by Joseph.

1 

In the mean time the famine was heavy upon all the land.

2 

And when they had eaten up all the corn, which they had brought out of Egypt, Jacob said to his sons: Go again, and buy us a little food.

3 

Juda answered: The man declared unto us with the attestation of an oath, saying: You shall not see my face, unless you bring your youngest brother with you.

4 

If therefore thou wilt send him with us, we will set out together, and will buy necessaries for thee.

5 

But if thou wilt not, we will not go: for the man, as we have often said, declared unto us, saying: You shall not see my face without your youngest brother.

6 

Israel said to them: You have done this for my misery, in that you told him you had also another brother.

7 

But they answered: The man asked us in order concerning our kindred: if our father lived: if we had a brother: and we answered him regularly, according to what he demanded: could we know that he would say: Bring hither your brother with you?

8 

And Juda said to his father: Send the boy with me, that we may set forward, and may live: lest both we and our children perish.

9 

I take the boy upon me, require him at my hand: unless I bring him again, and restore him to thee, I will be guilty of sin against thee for ever.

10 

If delay had not been made, we had been here again the second time.

11 

Then Israel said to them: If it must needs be so, do what you will: take of the best fruits of the land in your vessels, and carry down presents to the man, a little balm, and honey, and storax, myrrh, turpentine, and almonds.

12 

And take with you double money, and carry back what you found in your sacks, lest perhaps it was done by mistake.

13 

And take also your brother, and go to the man.

14 

And may my almighty God make him favourable to you: and send back with you your brother, whom he keepeth, and this Benjamin: and as for me I shall be desolate without children.

15 

So the men took the presents, and double money, and Benjamin: and went down into Egypt, and stood before Joseph.

16 

And when he had seen them, and Benjamin with them, he commanded the steward of his house, saying: Bring in the men into the house, and kill victims, and prepare a feast: because they shall eat with me at noon.

17 

He did as he was commanded, and brought the men into the house.

18 

And they being much afraid, said there one to another: Because of the money, which we carried back the first time in our sacks, we are brought in: that he may bring upon us a false accusation, and by violence make slaves of us and our asses.

19 

Wherefore, going up to the steward of the house, at the door,

20 

They said: Sir, we desire thee to hear us. We came down once before to buy food:

21 

And when we had bought, and were come to the inn, we opened our sacks, and found our money in the mouths of the sacks: which we have now brought again in the same weight.

22 

And we have brought other money besides, to buy what we want: we cannot tell who put it in our bags.

23 

But he answered: Peace be with you, fear not: your God, and the God of your father, hath given you treasure in your sacks. For the money, which you gave me, I have for good. And he brought Simeon out to them.

24 

And having brought them into the house, he fetched water, and they washed their feet, and he gave provender to their asses.

25 

But they made ready the presents, against Joseph came at noon: for they had heard that they should eat bread there.

26 

Then Joseph came in to his house, and they offered him the presents, holding them in their hands; and they bowed down with their face to the ground.

27 

But he courteously saluting them again, asked them, saying: Is the old man your father in health, of whom you told me? Is he yet living?

28 

And they answered: Thy servant our father, is in health; he is yet living. And bowing themselves, they made obeisance to him.

29 

And Joseph lifting up his eyes, saw Benjamin, his brother by the same mother, and said: Is this your young brother, of whom you told me? And he said: God be gracious to thee, my son.

30 

And he made haste, because his heart was moved upon his brother, and tears gushed out: and going into his chamber, he wept.

31 

And when he had washed his face, coming out again, he refrained himself, and said: Set bread on the table.

32 

And when it was set on, for Joseph apart, and for his brethren apart, for the Egyptians also that ate with him apart, (for it is unlawful for the Egyptians to eat with the Hebrews, and they think such a feast profane):

33 

They sat before him, the firstborn according to his birthright, and the youngest according to his age. And they wondered very much;

34 

Taking the messes which they received of him: and the greater mess came to Benjamin, so that it exceeded by five parts. And they drank, and were merry with him.

Catechism

An Explanation of the Baltimore Catechism of Christian Doctrine, Lesson 3, The opening and Questions 21-23

"Unity" means to be one, and "Trinity," three in one.

21 Q. Is there but one God?

A. Yes; there is but one God.

22 Q. Why can there be but one God?

A. There can be but one God because God, being supreme and infinite, cannot have an equal.

"Supreme," that is, the highest. "Equal," when two are equal one has everything the other has. You could say one pen is the equal of another if it is just as nice and will write just as well; one mechanic is the equal of another if he can do the work equally well. Two boys are equal in class if they have exactly the same marks at the end of the month or year. You could not have two persons chief. For example, you could not have two chief generals in an army; two presidents in the nation, or two governors in a state, or two mayors in a city, or two principals in a school, unless they divide equally their power, and then they will be equals and neither of them chief. God cannot divide His power with anyone—so as to give it away entirely—because we say He is infinite, and that means to have all. Others have only the loan of their power from God. Therefore, all power and authority come from God; so that when we disobey our parents or superiors who are placed over us, we disobey God Himself.

23 Q. How many persons are there in God?

A. In God there are three divine persons really distinct and equal in all things—the Father, the Son, and the Holy Ghost.

"Distinct," not mingled together. We call the first and second persons Father and Son, because the second is begotten by the first person, and not to indicate that there is any difference in their age. We always see in the world that a father is older than his son, so we get the idea perhaps that it is the same in the Holy Trinity. But it is not so. God the Father, and God the Son, and God the Holy Ghost existed from all eternity, and one did not exist before the other. God the Son is just as old as God the Father, and this is another great mystery. Even in nature we see that two things may begin to exist at the same time, and yet one be the cause of the other. You know that fire is the cause of heat; and yet the heat and the fire begin at the same time. Though we cannot understand this mystery of the Father and Son, we must believe it on the authority of God, who teaches it. First, second, and third person in the Blessed Trinity does not mean, therefore, that one person was before the other, or brought into existence by the other.