Fragmenda

Scripture

Psalms 6 · Psalms 8–9 · Psalms 13 · Psalms 15 · Psalms 18 · Psalms 20

Psalms 6

Domine, ne in furore. A prayer of a penitent sinner, under the scourge of God. The first penitential psalm.

1 

Unto the end, in verses, a psalm for David, for the octave.

2 

O Lord, rebuke me not in thy indignation, nor chastise me in thy wrath.

3 

Have mercy on me, O Lord, for I am weak: heal me, O Lord, for my bones are troubled.

4 

And my soul is troubled exceedingly: but thou, O Lord, how long?

5 

Turn to me, O Lord, and deliver my soul: O save me for thy mercy’s sake.

6 

For there is no one in death, that is mindful of thee: and who shall confess to thee in hell?

7 

I have laboured in my groanings, every night I will wash my bed: I will water my couch with my tears.

8 

My eye is troubled through indignation: I have grown old amongst all my enemies.

9 

Depart from me, all ye workers of iniquity: for the Lord hath heard the voice of my weeping.

10 

The Lord hath heard my supplication: the Lord hath received my prayer.

11 

Let all my enemies be ashamed, and be very much troubled: let them be turned back, and be ashamed very speedily.


Psalms 8

Domine, Dominus noster. God is wonderful in his works; especially in mankind, singularly exalted by the incarnation of Christ.

1 

Unto the end, for the presses: a psalm for David.

2 

O Lord, our Lord, how admirable is thy name in the whole earth! For thy magnificence is elevated above the heavens.

3 

Out of the mouth of infants and of sucklings thou hast perfected praise, because of thy enemies, that thou mayst destroy the enemy and the avenger.

4 

For I will behold thy heavens, the works of thy fingers: the moon and the stars which thou hast founded.

5 

What is man, that thou art mindful of him? or the son of man, that thou visitest him?

6 

Thou hast made him a little less than the angels, thou hast crowned him with glory and honour:

7 

And hast set him over the works of thy hands.

8 

Thou hast subjected all things under his feet, all sheep and oxen: moreover, the beasts also of the fields.

9 

The birds of the air, and the fishes of the sea, that pass through the paths of the sea.

10 

O Lord, our Lord, how admirable is thy name in the whole earth!


Psalms 9

Confitebor tibi, Domine. The church praiseth God for his protection against her enemies.

1 

Unto the end, for the hidden things of the Son. A psalm for David.

2 

I will give praise to thee, O Lord, with my whole heart: I will relate all thy wonders.

3 

I will be glad, and rejoice in thee: I will sing to thy name, O thou most high.

4 

When my enemy shall be turned back: they shall be weakened, and perish before thy face.

5 

For thou hast maintained my judgment and my cause: thou hast sat on the throne, who judgest justice.

6 

Thou hast rebuked the Gentiles, and the wicked one hath perished; thou hast blotted out their name for ever and ever.

7 

The swords of the enemy have failed unto the end: and their cities thou hast destroyed. Their memory hath perished with a noise:

8 

But the Lord remaineth for ever. He hath prepared his throne in judgment:

9 

And he shall judge the world in equity, he shall judge the people in justice.

10 

And the Lord is become a refuge for the poor: a helper in due time in tribulation.

11 

And let them trust in thee who know thy name: for thou hast not forsaken them that seek thee, O Lord.

12 

Sing ye to the Lord, who dwelleth in Sion: declare his ways among the Gentiles:

13 

For requiring their blood, he hath remembered them: he hath not forgotten the cry of the poor.

14 

Have mercy on me, O Lord: see my humiliation which I suffer from my enemies.

15 

Thou that liftest me up from the gates of death, that I may declare all thy praises in the gates of the daughter of Sion.

16 

I will rejoice in thy salvation: the Gentiles have stuck fast in the destruction which they prepared. Their foot hath been taken in the very snare which they hid.

17 

The Lord shall be known when he executeth judgments: the sinner hath been caught in the works of his own hands.

18 

The wicked shall be turned into hell, all the nations that forget God.

19 

For the poor man shall not be forgotten to the end: the patience of the poor shall not perish for ever.

20 

Arise, O Lord, let not man be strengthened: let the Gentiles be judged in thy sight.

21 

Appoint, O Lord, a lawgiver over them: that the Gentiles may know themselves to be but men.

22 

Why, O Lord, hast thou retired afar off? why dost thou slight us in our wants, in the time of trouble?

23 

Whilst the wicked man is proud, the poor is set on fire: they are caught in the counsels which they devise.

24 

For the sinner is praised in the desires of his soul: and the unjust man is blessed.

25 

The sinner hath provoked the Lord, according to the multitude of his wrath, he will not seek him:

26 

God is not before his eyes: his ways are filthy at all times. Thy judgments are removed from his sight: he shall rule over all his enemies.

27 

For he hath said in his heart: I shall not be moved from generation to generation, and shall be without evil.

28 

His mouth is full of cursing, and of bitterness, and of deceit: under his tongue are labour and sorrow.

29 

He sitteth in ambush with the rich, in private places, that he may kill the innocent.

30 

His eyes are upon the poor man: he lieth in wait, in secret, like a lion in his den. He lieth in ambush, that he may catch the poor man: so catch the poor, whilst he draweth him to him.

31 

In his net he will bring him down, he will crouch and fall, when he shall have power over the poor.

32 

For he hath said in his heart: God hath forgotten, he hath turned away his face, not to see to the end.

33 

Arise, O Lord God, let thy hand be exalted: forget not the poor.

34 

Wherefore hath the wicked provoked God? for he hath said in his heart: He will not require it.

35 

Thou seest it, for thou considerest labour and sorrow: that thou mayst deliver them into thy hands. To thee is the poor man left: thou wilt be a helper to the orphan.

36 

Break thou the arm of the sinner and of the malignant: his sin shall be sought, and shall not be found.

37 

The Lord shall reign to eternity, yea, for ever and ever: ye Gentiles shall perish from his land.

38 

The Lord hath heard the desire of the poor: thy ear hath heard the preparation of their heart.

39 

To judge for the fatherless and for the humble, that man may no more presume to magnify himself upon earth.


Psalms 13

Dixit insipiens. The general corruption of man before our redemption by Christ.

1 

Unto the end, a psalm for David. The fool hath said in his heart: There is no God. They are corrupt, and are become abominable in their ways: there is none that doth good, no not one.

2 

The Lord hath looked down from heaven upon the children of men, to see if there be any that understand and seek God.

3 

They are all gone aside, they are become unprofitable together: there is none that doth good: no not one. Their throat is an open sepulchre; with their tongues they acted deceitfully: the poison of asps is under their lips. Their mouth is full of cursing and bitterness; their feet are swift to shed blood. Destruction and unhappiness in their ways; and the way of peace they have not known: there is no fear of God before their eyes.

4 

Shall not all they know that work iniquity, who devour my people as they eat bread?

5 

They have not called upon the Lord: there have they trembled for fear, where there was no fear.

6 

For the Lord is in the just generation: you have confounded the counsel of the poor man; but the Lord is his hope.

7 

Who shall give out of Sion the salvation of Israel? when the Lord shall have turned away the captivity of his people, Jacob shall rejoice, and Israel shall be glad.


Psalms 15

Conserva me, Domine. Christ’s future victory and triumph over the world and death.

1 

The inscription of a title to David himself. Preserve me, O Lord, for I have put my trust in thee.

2 

I have said to the Lord, thou art my God, for thou hast no need of my goods.

3 

To the saints, who are in his land, he hath made wonderful all my desires in them.

4 

Their infirmities were multiplied: afterwards they made haste. I will not gather together their meetings for bloodofferings: nor will I be mindful of their names by my lips.

5 

The Lord is the portion of my inheritance and of my cup: it is thou that wilt restore my inheritance to me.

6 

The lines are fallen unto me in goodly places: for my inheritance is goodly to me.

7 

I will bless the Lord, who hath given me understanding: moreover, my reins also have corrected me even till night.

8 

I set the Lord always in my sight: for he is at my right hand, that I be not moved.

9 

Therefore my heart hath been glad, and my tongue hath rejoiced: moreover, my flesh also shall rest in hope.

10 

Because thou wilt not leave my soul in hell; nor wilt thou give thy holy one to see corruption.

11 

Thou hast made known to me the ways of life, thou shalt fill me with joy with thy countenance: at thy right hand are delights even to the end.


Psalms 18

Coeli enarrant. The works of God shew forth his glory: his law is greatly to be esteemed and loved.

1 

Unto the end. A Psalm for David.

2 

The heavens shew forth the glory of God, and the firmament declareth the work of his hands.

3 

Day to day uttereth speech, and night to night sheweth knowledge.

4 

There are no speeches nor languages, where their voices are not heard.

5 

Their sound hath gone forth into all the earth: and their words unto the ends of the world.

6 

He hath set his tabernacle in the sun: and he as a bridegroom coming out of his bridechamber, Hath rejoiced as a giant to run the way:

7 

His going out is from the end of heaven, And his circuit even to the end thereof: and there is no one that can hide himself from his heat.

8 

The law of the Lord is unspotted, converting souls: the testimony of the Lord is faithful, giving wisdom to little ones.

9 

The justices of the Lord are right, rejoicing hearts: the commandment of the Lord is lightsome, enlightening the eyes.

10 

The fear of the Lord is holy, enduring for ever and ever: the judgments of the Lord are true, justified in themselves.

11 

More to be desired than gold and many precious stones: and sweeter than honey and the honeycomb.

12 

For thy servant keepeth them, and in keeping them there is a great reward.

13 

Who can understand sins? from my secret ones cleanse me, O Lord:

14 

And from those of others spare thy servant. If they shall have no dominion over me, then shall I be without spot: and I shall be cleansed from the greatest sin.

15 

And the words of my mouth shall be such as may please: and the meditation of my heart always in thy sight. O Lord, my helper and my Redeemer.


Psalms 20

Domine, in virtute. Praise to God for Christ’s exaltation after his passion.

1 

Unto the end. A psalm for David.

2 

In thy strength, O Lord, the king shall joy; and in thy salvation he shall rejoice exceedingly.

3 

Thou hast given him his heart’s desire: and hast not withholden from him the will of his lips.

4 

For thou hast prevented him with blessings of sweetness: thou hast set on his head a crown of precious stones.

5 

He asked life of thee: and thou hast given him length of days for ever and ever.

6 

His glory is great in thy salvation: glory and great beauty shalt thou lay upon him.

7 

For thou shalt give him to be a blessing for ever and ever: thou shalt make him joyful in gladness with thy countenance.

8 

For the king hopeth in the Lord: and through the mercy of the most High he shall not be moved.

9 

Let thy hand be found by all thy enemies: let thy right hand find out all them that hate thee.

10 

Thou shalt make them as an oven of fire, in the time of thy anger: the Lord shall trouble them in his wrath, and fire shall devour them.

11 

Their fruit shalt thou destroy from the earth: and their seed from among the children of men.

12 

For they have intended evils against thee: they have devised counsels which they have not been able to establish.

13 

For thou shalt make them turn their back: in thy remnants thou shalt prepare their face.

14 

Be thou exalted, O Lord, in thy own strength: we will sing and praise thy power.

Catechism

Catechism of the Council of Trent, Part 2, Chapter 1, Sections 15-16

Administration of Baptism

What has been said on the matter and form, which are required for the essence of the Sacrament, will be found sufficient for the instruction of the faithful; but as in the administration of the Sacrament the legitimate manner of ablution should also be observed, pastors should teach the doctrine of this­point also.

They should briefly explain that, according to the common custom and practice of the Church, Baptism may be administered in three ways, ­­ by immersion, infusion or aspersion.

Whichever of these rites be observed, we must believe that Baptism is rightly administered. For in Baptism water is used to signify the spiritual ablution which it accomplishes, and on this account Baptism is called by the Apostle a laver. Now this ablution is not more really accomplished by immersion, which was for a considerable time the practice in the early ages of the Church, than by infusion, which we now see in general use, or by aspersion, which there is reason to believe was the manner in which Peter baptised, when on one day he converted and gave Baptism to about three thousand souls.

It is a matter of indifference whether the ablution be performed once or thrice. For it is evident from the Epistle of St. Gregory the Great to Leander that Baptism was formerly and may still be validly administered in the Church in either way. The faithful, however, should follow the practice of the particular Church to which they belong.

Pastors should be particularly careful to observe that the baptismal ablution is not to be applied indifferently to any part of the body, but principally to the head, which is the seat of all the internal and external senses; and also that he who baptises is to pronounce the sacramental words which constitute the form, not before or after, but when performing the ablution.

Institution Of Baptism

When these things have been explained, it will also be expedient to teach and remind the faithful that, in common with the other Sacraments, Baptism was instituted by Christ the Lord. On this subject the pastor should frequently teach and point out that there are two different periods of time which relate to Baptism, ­­ one the period of its institution by the Redeemer; the other, the establishment of the law regarding its reception.