Fragmenda

Scripture

1 Paralipomenon 1–2 · Psalms 42–44

Book Introduction

These Books are called by the Greek interpreters, Paralipomenon, that is, of things left out, or omitted; because they are a kind of a supplement of such things as were passed over in the books of the Kings. The Hebrews call them Dibre Haijamim, that is, The words of the days, or The Chronicles.—Not that they are the books which are so often quoted in the Kings, under the title of the words of the days of the kings of Israel, and of the kings of Juda: for the books of Paralipomenon were written after the books of Kings: but because in all probability they have been abridged from those ancient words of the days, by Esdras or some other sacred writer.

1 Paralipomenon 1

The genealogy of the patriarchs down to Abraham: The posterity of Abraham and of Esau.

1 Adam, Seth, Enos,
2 

Cainan, Malaleel, Jared,

3 

Henoc, Mathusale, Lamech,

4 

Noe, Sem, Cham, and Japheth.

5 

The sons of Japheth: Gomer, and Magog, and Madai, and Javan, Thubal, Mosoch, Thiras.

6 

And the sons of Gomer: Ascenez, and Riphath, and Thogorma.

7 

And the sons of Javan: Elisa and Tharsis, Cethim and Dodanim.

8 

The sons of Cham: Chus, and Mesrai, and Phut, and Chanaan.

9 

And the sons of Chus: Saba, and Hevila, Sabatha, and Regma, and Sabathaca. And the sons of Regma: Saba, and Dadan.

10 

Now Chus begot Nemrod: he began to be mighty upon earth.

11 

But Mesraim begot Ludim, and Anamim, and Laabim, and Nephtuim,

12 

Phetrusim also, and Casluim: from whom came the Philistines, and Caphtorim.

13 

And Chanaan begot Sidon his firstborn, and the Hethite,

14 

And the Jebusite, and the Amorrhite, and the Gergesite,

15 

And the Hevite, and the Aracite, and the Sinite,

16 

And the Aradian, and the Samarite, and the Hamathite.

17 

The sons of Sem: Elam and Asur, and Arphaxad, and Lud, and Aram, and Hus, and Hul, and Gether, and Mosoch.

18 

And Arphaxad begot Sale, and Sale begot Heber.

19 

And to Heber were born two sons, the name of the one was Phaleg, because in his days the earth was divided; and the name of his brother was Jectan.

20 

And Jectan begot Elmodad, and Saleph, and Asarmoth, and Jare,

21 

And Adoram, and Usal, and Decla,

22 

And Hebal, and Abimael, and Saba,

23 

And Ophir, and Hevila, and Jobab. All these are the sons of Jectan.

24 

Sem, Arphaxad, Sale,

25 

Heber, Phaleg, Ragau,

26 

Serug, Nachor, Thare,

27 

Abram, this is Abraham.

28 

And the sons of Abraham, Isaac and Ismahel.

29 

And these are the generations of them. The firstborn of Ismahel, Nabajoth, then Cedar, and Adbeel, and Mabsam,

30 

And Masma, and Duma, Massa, Hadad, and Thema,

31 

Jetur, Naphis, Cedma: these are the sons of Ismahel.

32 

And the sons of Cetura, Abraham’s concubine, whom she bore: Zamran, Jecsan, Madan, Madian, Jesboc, and Sue. And the sons of Jecsan, Saba, and Dadan. And the sons of Dadan: Assurim, and Latussim, and Laomin.

33 

And the sons of Madian: Epha, and Epher, and Henoch, and Abida, and Eldaa. All these are the sons of Cetura.

34 

And Abraham begot Isaac: and his sons were Esau and Israel.

35 

The sons of Esau: Eliphaz, Rahuel, Jehus, Ihelom, and Core.

36 

The sons of Eliphaz: Theman, Omar, Sephi, Gathan, Cenez, and by Thamna, Amalec.

37 

The sons of Rahuel: Nahath, Zara, Samma, Meza.

38 

The sons of Seir: Lotan, Sobal, Sebeon, Ana, Dison, Eser, Disan.

39 

The sons of Lotan: Hori, Homam. And the sister of Lotan was Thamna.

40 

The sons of Sobal: Alian, and Manahath, and Ebal, Sephi, and Onam. The sons of Sebeon: Aia, and Ana. The son of Ana: Dison.

41 

The sons of Dison: Hamram, and Eseban, and Jethran, and Charan.

42 

The sons of Eser: Balaan, and Zavan, and Jacan. The sons of Disan: Hus and Aran.

43 

Now these are the kings that reigned in the land of Edom, before there was a king over the children of Israel: Bale the son of Beor: and the name of his city was Denaba.

44 

And Bale died, and Jobab the son of Zare of Bosra, reigned in his stead.

45 

And when Jobab also was dead, Husam of the land of the Themanites reigned in his stead.

46 

And Husam also died, and Adad the son of Badad reigned in his stead, and he defeated the Madianites in the land of Moab: the name of his city was Avith.

47 

And when Adad also was dead, Semla of Masreca reigned in his stead.

48 

Semla also died, and Saul of Rohoboth, which is near the river, reigned in his stead.

49 

And when Saul was dead, Balanan the son of Achobor reigned in his stead.

50 

He also died, and Adad reigned in his stead: and the name of his city was Phau, and his wife was called Meetabel the daughter of Matred, the daughter of Mezaab.

51 

And after the death of Adad, there began to be dukes in Edom instead of kings: duke Thamna, duke Alva, duke Jetheth,

52 

Duke Oolibama, duke Ela, duke Phinon,

53 

Duke Cenez, duke Theman, duke Mabsar,

54 

Duke Magdiel, duke Hiram. These are the dukes of Edom.


1 Paralipomenon 2

The twelve tribes of Israel. The genealogy of Juda down to David. Other genealogies of the tribe of Juda.

1 

And these are the sons of Israel: Ruben, Simeon, Levi, Juda, Issachar, and Zabulon,

2 

Dan, Joseph, Benjamin, Nephtali, Gad, and Aser.

3 

The sons of Juda: Her, Onan and Sela. These three were born to him of the Chanaanitess the daughter of Sue. And Her the firstborn of Juda, was wicked in the sight of the Lord, and he slew him.

4 

And Thamar his daughter in law bore him Phares and Zara. So all the sons of Juda were five.

5 

And the sons of Phares, were Hesron and Hamul.

6 

And the sons also of Zare: Zamri, and Ethan, and Eman, and Chalchal, and Dara, five in all.

7 

And the sons of Charmi: Achar, who troubled Israel, and sinned by the theft of the anathema.

8 

The sons of Ethan: Azarias,

9 

And the sons of Hesron that were born to him: Jerameel, and Ram, and Calubi.

10 

And Ram begot Aminadab, and Aminadab begot Nahasson, prince of the children of Juda.

11 

And Nahasson begot Salma, the father of Booz.

12 

And Booz begot Obed, and Obed begot Isai.

13 

And Isai begot Eliab his firstborn, the second Abinadab, the third Simmaa,

14 

The fourth, Nathanael, the fifth Raddai,

15 

The sixth Asom, the seventh David.

16 

And their sisters were Sarvia, and Abigail. The sons of Sarvia: Abisai, Joab, and Asael, three.

17 

And Abigail bore Amasa, whose father was Jether the Ismahelite.

18 

And Caleb the son of Hesron took a wife named Azuba, of whom he had Jerioth: and her sons were Jaser, and Sobab, and Ardon.

19 

And when Azuba was dead, Caleb took to wife Ephrata: who bore him Hur.

20 

And Hur begot Uri: and Uri begot Bezeleel.

21 

And afterwards Hesron went in to the daughter of Machir the father of Galaad, and took her to wife when he was threescore years old: and she bore him Segub.

22 

And Segub begot Jair, and he had three and twenty cities in the land of Galaad.

23 

And he took Gessur, and Aram the towns of Jair, and Canath, and the villages thereof, threescore cities. All these, the sons of Machir father of Galaad.

24 

And when Hesron was dead, Caleb went in to Ephrata. Hesron also had to wife Abia who bore him Ashur the father of Thecua.

25 

And the sons of Jerameel the firstborn of Hesron, were Ram his firstborn, and Buna, and Aram, and Asom, and Achia.

26 

And Jerameel married another wife, named Atara, who was the mother of Onam.

27 

And the sons of Ram the firstborn of Jerameel, were Moos, Jamin, and Achar.

28 

And Onam had sons Semei, and Jada. And the sons of Semei: Nadab, and Abisur.

29 

And the name of Abisur’s wife was Abihail, who bore him Ahobban, and Molid.

30 

And the sons of Nadab were Saled and Apphaim. And Saled died without children.

31 

But the son of Apphaim was Jesi: and Jesi begot Sesan. And Sesan begot Oholai.

32 

And the sons of Jada the brother of Semei: Jether and Jonathan. And Jether also died without children.

33 

But Jonathan begot Phaleth, and Ziza. These were the sons of Jerameel.

34 

And Sesan had no sons, but daughters and a servant an Egyptian, named Jeraa.

35 

And he gave him his daughter to wife: and she bore him Ethei.

36 

And Ethei begot Nathan, and Nathan begot Zabad.

37 

And Zabad begot Ophlal, and Ophlal begot Obed.

38 

Obed begot Jehu, Jehu begot Azarias.

39 

Azarias begot Helles, and Helles begot Elasa.

40 

Elasa begot Sisamoi, Sisamoi begot Sellum,

41 

Sellum begot Icamia, and Icamia begot Elisama.

42 

Now the sons of Caleb the brother of Jerameel were Mesa his firstborn, who was the father of Siph: and the sons of Maresa father of Hebron.

43 

And the sons of Hebron, Core, and Thaphua, and Recem, and Samma.

44 

And Samma begot Raham, the father of Jercaam, and Recem begot Sammai.

45 

The son of Sammai, Maon: and Maon the father of Bethsur.

46 

And Epha the concubine of Caleb bore Haran, and Mosa, and Gezez. And Haran begot Gezez.

47 

And the sons of Jahaddai, Rogom, and Joathan, and Gesan, and Phalet, and Epha, and Saaph.

48 

And Maacha the concubine of Caleb bore Saber, and Tharana.

49 

And Saaph the father of Madmena begot Sue the father of Machbena, and the father of Gabaa. And the daughter of Caleb was Achsa.

50 

These were the sons of Caleb, the son of Hur the firstborn of Ephrata, Sobal the father of Cariathiarim.

51 

Salma the father of Bethlehem, Hariph the father of Bethgader.

52 

And Sobal the father of Cariathiarim had sons: he that saw half of the places of rest.

53 

And of the kindred of Cariathiarim, the Jethrites, and Aphuthites, and Semathites, and Maserites. Of them came the Saraites, and Esthaolites.

54 

The sons of Salma, Bethlehem, and Netophathi, the crowns of the house of Joab, and half of the place of rest of Sarai.

55 

And the families of the scribes that dwell in Jabes, singing and making melody, and abiding in tents. These are the Cinites, who came of Calor (Chamath) father of the house of Rechab.


Psalms 42

Judica me, Deus. The prophet aspireth after the temple and altar of God.

1 

A psalm for David. Judge me, O God, and distinguish my cause from the nation that is not holy: deliver me from the unjust and deceitful man.

2 

For thou art God my strength: why hast thou cast me off? and why do I go sorrowful whilst the enemy afflicteth me?

3 

Send forth thy light and thy truth: they have conducted me, and brought me unto thy holy hill, and into thy tabernacles.

4 

And I will go in to the altar of God: to God who giveth joy to my youth.

5 

To thee, O God my God, I will give praise upon the harp: why art thou sad, O my soul? and why dost thou disquiet me?

6 

Hope in God, for I will still give praise to him: the salvation of my countenance, and my God.


Psalms 43

Deus auribus nostris. The church commemorates former favours, and present afflictions; under which she prays for succour.

1 

Unto the end, for the sons of Core, to give understanding.

2 

We have heard, O God, with our ears: our fathers have declared to us, The work thou hast wrought in their days, and in the days of old.

3 

Thy hand destroyed the Gentiles, and thou plantedst them: thou didst afflict the people and cast them out.

4 

For they got not the possession of the land by their own sword: neither did their own arm save them. But thy right hand and thy arm, and the light of thy countenance: because thou wast pleased with them.

5 

Thou art thyself my king and my God, who commandest the saving of Jacob.

6 

Through thee we will push down our enemies with the horn: and through thy name we will despise them that rise up against us.

7 

For I will not trust in my bow: neither shall my sword save me.

8 

But thou hast saved us from them that afflict us: and hast put them to shame that hate us.

9 

In God shall we glory all the day long: and in thy name we will give praise for ever.

10 

But now thou hast cast us off, and put us to shame: and thou, O God, wilt not go out with our armies.

11 

Thou hast made us turn our back to our enemies: and they that hated us plundered for themselves.

12 

Thou hast given us up like sheep to be eaten: thou hast scattered us among the nations.

13 

Thou hast sold thy people for no price: and there was no reckoning in the exchange of them.

14 

Thou hast made us a reproach to our neighbours, a scoff and derision to them that are round about us.

15 

Thou hast made us a byword among the Gentiles: a shaking of the head among the people.

16 

All the day long my shame is before me: and the confusion of my face hath covered me,

17 

At the voice of him that reproacheth and detracteth me: at the face of the enemy and persecutor.

18 

All these things have come upon us, yet we have not forgotten thee: and we have not done wickedly in thy covenant.

19 

And our heart hath not turned back: neither hast thou turned aside our steps from thy way.

20 

For thou hast humbled us in the place of affliction: and the shadow of death hath covered us.

21 

If we have forgotten the name of our God, and if we have spread forth our hands to a strange god:

22 

Shall not God search out these things: for he knoweth the secrets of the heart. Because for thy sake we are killed all the day long: we are counted as sheep for the slaughter.

23 

Arise, why sleepest thou, O Lord? arise, and cast us not off to the end.

24 

Why turnest thou thy face away? and forgettest our want and our trouble?

25 

For our soul is humbled down to the dust: our belly cleaveth to the earth.

26 

Arise, O Lord, help us and redeem us for thy name’s sake.


Psalms 44

Eructavit cor meum. The excellence of Christ’s kingdom, and the endowments of his church.

1 

Unto the end, for them that shall be changed, for the sons of Core, for understanding. A canticle for the Beloved.

2 

My heart hath uttered a good word: I speak my works to the king: My tongue is the pen of a scrivener that writeth swiftly.

3 

Thou art beautiful above the sons of men: grace is poured abroad in thy lips; therefore hath God blessed thee for ever.

4 

Gird thy sword upon thy thigh, O thou most mighty.

5 

With thy comeliness and thy beauty set out, proceed prosperously, and reign. Because of truth and meekness and justice: and thy right hand shall conduct thee wonderfully.

6 

Thy arrows are sharp: under thee shall people fall, into the hearts of the king’s enemies.

7 

Thy throne, O God, is forever and ever: the sceptre of thy kingdom is a sceptre of uprightness.

8 

Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

9 

Myrrh and stacte and cassia perfume thy garments, from the ivory houses: out of which

10 

The daughters of kings have delighted thee in thy glory. The queen stood on thy right hand, in gilded clothing; surrounded with variety.

11 

Hearken, O daughter, and see, and incline thy ear: and forget thy people and thy father’s house.

12 

And the king shall greatly desire thy beauty; for he is the Lord thy God, and him they shall adore.

13 

And the daughters of Tyre with gifts, yea, all the rich among the people, shall entreat thy countenance.

14 

All the glory of the king’s daughter is within in golden borders,

15 

Clothed round about with varieties. After her shall virgins be brought to the king: her neighbours shall be brought to thee.

16 

They shall be brought with gladness and rejoicing: they shall be brought into the temple of the king.

17 

Instead of thy fathers, sons are born to thee: thou shalt make them princes over all the earth.

18 

They shall remember thy name throughout all generations. Therefore shall people praise thee for ever; yea, for ever and ever.

Catechism

Catechism of the Council of Trent, Part 2, Chapter 1, Sections 17-18

Baptism Instituted At Christ's Baptism

With regard to the former, it is clear that this Sacrament was instituted by our Lord when, having been baptised by John, He gave to water the power of sanctifying. St. Gregory Nazianzen and St. Augustine · testify that to water was then. imparted the power of regenerating to spiritual life. In another place St. Augustine says: From the moment that Christ is immersed in water, water washes away all sins. And again: The Lord is baptised, not because He had need to be cleansed, but in order that, by the contact of His pure flesh, He might purify the waters and impart to them the power of cleansing.

A very strong argument to prove that Baptism was then instituted by our Lord might be afforded by the fact the most Holy Trinity, in whose name Baptism is conferred, manifested Its divine presence on that occasion. The voice of the Father was heard, the Person of the Son was present, the Holy Ghost descended in the form of a dove; and the heavens, into which we are enabled to enter by Baptism, were thrown open.

Should anyone desire to know how our Lord has endowed water with a virtue so great, so divine, this indeed transcends the power of the human understanding. Yet this we can know, that when our Lord was baptised, water, by contact with His most holy and pure body, was consecrated to the salutary use of Baptism, in such a way, however, that, although instituted before the Passion, we must believe that this Sacrament derives all its virtue and efficacy from the Passion, which is the consummation, as it were, of all the actions of Christ.

Baptism Made Obligatory After Christ's Resurrection

The second period to be distinguished, that is, the time when the law of Baptism was made, also admits of no doubt. Holy writers are unanimous in saying that after the Resurrection of our Lord, when He gave to His Apostles the command to go and teach all nations: baptising them in the name of the Father, and of the Son, and of the Holy Ghost, the law of Baptism became obligatory on all who were to be saved.

This is inferred from the authority of the Prince of the Apostles when he says: Who hath regenerated us into a lively hope, by the resurrection of Jesus Christ from the dead;' and also from what Paul says of the Church: He delivered himself up for it: that he might sanctify it, cleansing it by the laver of water in the word of life. By both Apostles the obligation of Baptism seems to be referred to the time which followed the death of our Lord. Hence we can have no doubt that the words of the Saviour: Unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God, refer also to the same time which was to follow after His Passion.